ХРИСТИЯНСЬКА МІСІЯ В ЕПОХУ ПОСТПРАВДИ: 80 РОКІВ УКРАЇНСЬКІЙ РЕДАКЦІЇ РАДІО «ВАТИКАН»

2020 ◽  
pp. 61
Author(s):  
I. Tsyperdiuk
Keyword(s):  
Cold War ◽  
Catholic Church ◽  
Modern Society ◽  
Main Task ◽  
Editorial Office ◽  
Political Events ◽  
Values And Beliefs ◽  
Information And Communication ◽  
The Cold War ◽  
The Church

<div><p><em>The milestones of the activity of the Ukrainian editorial office of Vatican Radio during its 80-year history are considered in the article. The reasons for the creation of the Ukrainian editorial office, the peculiarities of its work under the pressure of Soviet propaganda during the Cold War are analyzed. It was found that the broadcast of the Ukrainian editorial office of Vatican Radio was intended to help the faithful preserve unity with the church in the conditions of the destruction of the UGCC and the total onset of militant atheism. It was demonstrated that the work of the Ukrainian editorial office of Vatican radio was still aimed at defending the truth, although it was much easier to conduct evangelization in the conditions of confrontation between the USSR and the West. Rapid information and communication development of society has allowed everyone to speak publicly. At the same time, it made it possible to manipulate public opinion and to disseminate disinformation instantly and in the end contributed to the emergence of a post-truth phenomenon that not only replaced traditional propaganda but also made it part of it. The appeal to the foundations of the Christian being in a changing world distinguishes programs of the Ukrainian editorial office from materials of other broadcasters, the main focus of which is on socio-political events.</em> <em>The reform of the information system implemented by the Vatican has shown that there has been a shift from preaching in the conditions of aggressive propaganda during the confrontation between the two systems to counteracting post-truth, which destroys the objective perception of the world. It is shown that the main task of the editorial office is to unite Ukrainians around Christian values, to preserve and promote the key principles of human existence in the conditions of spreading populism, disinformation, secularization, and relativism of modern society. In its programs, the Ukrainian editorial office of Vatican Radio encourages the audience to cultivate faith, to rely on Christian values and beliefs, emphasizing its unchanging purpose of serving God, people, and the church.</em></p></div><p><strong><em>Key words: </em></strong><em>the Ukrainian editorial office of Vatican Radio, Vatican News, Ukrainian Greek Catholic Church, post-truth, Christian values.</em></p>

The FBI and the Catholic Church

2017 ◽  
Author(s):  
Regin Schmidt
Keyword(s):  
World War Ii ◽  
Cold War ◽  
Catholic Church ◽  
World War ◽  
Federal Bureau Of Investigation ◽  
The Cold War ◽  
The Relationship ◽  
The Church ◽  
The Catholic Church

The relationship between the Federal Bureau of Investigation and the Catholic Church was complex and changed over time. It is well-known that the bureau and the hierarchy of the church cooperated and supported each other during the early part of the Cold War. However, there is more to the story than that. This chapter explains how the bureau, for a number of reasons, pursued a relationship with Catholics during the late 1930s and World War II. As the author explains, however, the Catholic Church was never a monolithic entity, and the bureau maintained surveillance of progressive and radical Catholics who questioned the Cold War consensus. This chapter will focus on a little-known event at the end of World War II when the bureau played an important role in influencing the hierarchy of the Catholic Church to abandon its traditional liberal (or positive) anticommunism for a conservative (or negative) anticommunism.

The Establishment of Soviet Control over the Church of St. Louis in Moscow in 1947—1950 (According to the Documents of the the Council for Religious Cults Affairs under the Council of Ministers of the Soviet Union)

Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
Ekaterina Zhdanova
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Catholic Church ◽  
Negative Attitude ◽  
The Soviet Union ◽  
The Russian Federation ◽  
The Cold War ◽  
Council Of Ministers ◽  
The Temple ◽  
The Church

The Council for Religious Cults Affairs, created in 1944, was in charge of control over the activities of all non-Orthodox religious organizations. At the same time, the transformation of the religious course of the Soviet regime in the 1940s, the increase in the number of Catholics at the expense of the newly annexed territories, the conditions of the Cold War, and a negative attitude towards the Vatican were the reasons for the Council&apos;s special attention to Catholicism. Church of St. Louis on Lubyanka remained the only active Catholic church in Moscow, and, surprisingly, the authorities could not fully control it, since many parishioners were foreigners, and the rectors of the temple were French and American priests who enjoyed the patronage of the French embassy and asked for help to the American embassy. In this regard, the Council for Religious Cults Affairs decided to sever the existing ties between the temple and the embassies and establish control over its life. Based on documents deposited in the State Archive of the Russian Federation, the article reconstructs in detail the process of determining the rights of the Soviet state to the building of a church, forming the “twenty” from among Soviet citizens and appointing a priest — a citizen of the USSR.

Christian Radicalism in the Church of England and the Invention of the British Sixties, 1957-1970

2018 ◽  
Author(s):  
Sam Brewitt-Taylor
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Church Of England ◽  
Social Revolution ◽  
The Soviet Union ◽  
Moral Arguments ◽  
Cultural Origins ◽  
The Cold War ◽  
First Time ◽  
The Church

Like all transformative revolutions, Britain’s Sixties was an episode of highly influential myth-making. This book delves behind the mythology of inexorable ‘secularization’ to recover, for the first time, the cultural origins of Britain’s moral revolution. In a radical departure from conventional teleologies, it argues that British secularity is a specific cultural invention of the late 1950s and early 1960s, which was introduced most influentially by radical utopian Christians during this most desperate episode of the Cold War. In the 1950s, Britain’s predominantly Christian moral culture had marginalized ‘secular’ moral arguments by arguing that they created societies like the Soviet Union; but the rapid acceptance of ‘secularization’ teleologies in the early 1960s abruptly normalized ‘secular’ attitudes and behaviours, thus prompting the slow social revolution that unfolded during the 1970s, 1980s, and 1990s. By tracing the evolving thought of radical Anglicans—uniquely positioned in the late 1950s and early 1960s as simultaneously moral radicals and authoritative moral insiders—this book reveals crucial and unexpected intellectual links between radical Christianity and the wider invention of Britain’s new secular morality, in areas as diverse as globalism, anti-authoritarianism, sexual liberation, and revolutionary egalitarianism. From the mid-1960s, British secularity began to be developed by a much wider range of groups, and radical Anglicans faded into the cultural background. Yet by disseminating the deeply ideological metanarrative of ‘secularization’ in the early 1960s, and by influentially discussing its implications, they had made crucial contributions to the nature and existence of Britain’s secular revolution.

scholarly journals Ideas, politics and practices of integrated science teaching in the global Cold War

BJHS Themes ◽  
2018 ◽  
Vol 3 ◽  
pp. 167-189
Author(s):  
KRISTIAN H. NIELSEN
Keyword(s):  
Science Education ◽  
Cold War ◽  
Science Teaching ◽  
Modern Society ◽  
The United States ◽  
Integrated Science ◽  
Interest In Science ◽  
Scientific Disciplines ◽  
The Cold War ◽  
Curriculum Reforms

AbstractDuring the Cold War, UNESCO played a major role in promoting science education across the world. UNESCO's Programme in Integrated Science Teaching, launched in 1969, placed science education at the heart of socio-economic development in all nations. The programme planners emphasized the role of science education in the development of human resources necessary to build a modern nation state, seeking to build a scientific and engineering mindset in children. UNESCO's interest in science education drew inspiration from early Cold War curriculum reforms in the United States, where scientists, psychologists and teachers promoted science education as a way to enhance the scientific and technical workforce and to counteract irrational tendencies. While US curriculum reformers were concerned about the quantity and quality of science teaching in secondary school, UNESCO wanted to introduce science as a topic in primary, secondary and vocational schools, promoting integrated science teaching as the best way to do this. From the outset, the term ‘integrated’ meant different things to different people. It not only entailed less focus on scientific disciplines and scientific method strictly defined, but also more on teaching children how to adopt a curious, experimental and engineering approach in life. By the end of the Cold War, UNESCO abandoned the idea of integrated science teaching, but it has a lasting legacy in terms of placing ways of teaching science to children at the heart of modern society.

scholarly journals Aðskilnaður ríkis og kirkju. Síðari grein

2020 ◽  
Author(s):  
Hjalti Hugason
Keyword(s):  
Cold War ◽  
Social Role ◽  
Church And State ◽  
Western Culture ◽  
Traditional Role ◽  
Spiritual Culture ◽  
The Cold War ◽  
The Church

This is the second article of two where the author analyses the discourse about the separation between church and state in Iceland in the period 1915–1995. In this article he deals with the arguments given against separation. In the first one he dealt with the opposite views. In the discussion it was common to state that separation would reduce the potential of the National church of Iceland to fulfill its traditional role among the nation at least on the countryside. It was also considered that, when separated, the National church would be far worse positioned to fulfill its multifaceted social role in the community. Still, some participants argued for separation of “principle reasons”. As an example, it was pointed out that Christianity was one of the main defenses of Western culture against the threat posed by Communism during the Cold War. It was also pointed out that in Iceland the Church had been one of the main sources of spiritual culture among the nation. Furthermore, it was pointed out that the separation of state and church would trigger a religious chaos when fanatical sectarian groups funded by foreign movements would advance in Iceland. Finally, it was stated that some connections would always be needed between church and state wherever and they must be organized by law according to the history, tradition and experience of each country.

Central Europe

2021 ◽  
pp. 600-616
Author(s):  
Árpád von Klimó
Keyword(s):  
Cold War ◽  
Central Europe ◽  
Catholic Church ◽  
Religious History ◽  
Protestant Reformation ◽  
State Socialism ◽  
History Of ◽  
The Cold War ◽  
The Impact ◽  
Religious Landscape

Central Europe is still imagined as an area dominated by Christianity, for the most part the Catholic Church, in close alliance with Christian rulers who minimized the impact of both the Protestant Reformation and minorities such as Judaism. This idea rests, however, on an oversimplified picture of the religious history of the region. Recent research has shown that the reality was more complex, and that historians still know very little about what the overwhelming majority of people believed or how they practised their religion. Christianity has never completely monopolized the religious landscape of Central Europe and has itself been constantly changing. The history of Christianization, Reformation, empires, and nationalism present in Central Europe as well as state socialism, the Cold War and today’s relative pluralism give an idea of this complexity.

J. Edgar Hoover, the FBI, and the Religious Cold War

2017 ◽  
Author(s):  
Dianne Kirby
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Catholic Church ◽  
Russian Orthodox Church ◽  
Christian Communities ◽  
The Soviet Union ◽  
Post War ◽  
American Catholic ◽  
The Cold War ◽  
American Catholic Church

Despite Hoover's efforts to develop an alliance with the American Catholic Church, other Christian communities came under suspicion during the Cold War. This chapter by Dianne Kirby examines the surveillance of communities during the Cold War period that had transatlantic links and supported the continuation of the alliance with the Soviet Union or developed other contacts beyond the Iron Curtain. Her case studies include surveillance of the Russian Orthodox Church in America, which in the course of the war sought to transfer allegiance to the Moscow Patriarchate, a move that was stymied in the post-war period by deteriorating US-Soviet relations and Roman Catholic opposition.

The Cold War, the Unity of the Church and Eastern Orthodoxy, 1948-1966

2020 ◽  
Author(s):  
Jurjen A. Zeilstra
Keyword(s):  
Cold War ◽  
Eastern Orthodox ◽  
Eastern Orthodoxy ◽  
Third Way ◽  
The World ◽  
World Council ◽  
East And West ◽  
The Cold War ◽  
The Church ◽  
East West

Chapter 7 traces Visser ’t Hooft’s activity as a (controversial) bridge builder during the period of the Cold War, on the unity of the church, and Eastern Orthodoxy. Despite the Cold War, which prevented Eastern Orthodox churches from joining the World Council, Visser ’t Hooft held firmly to the direction set by the World Council as a third way between East and West, utilising insights he laid out in earlier publications. At the same time the World Council had to deal with the question of churches recognising other churches as true. In this chapter we see how Visser ’t Hooft inspired people to apply ecumenicity across the East-West divide. The chapter also looks at criticism of Visser ’t Hooft’s approach.

Operation Pedro Pan: The Migration of Unaccompanied Cuban Children to the United States, 1960–1962

2017 ◽  
Author(s):  
Anita Casavantes Bradford
Keyword(s):  
United States ◽  
Cold War ◽  
Catholic Church ◽  
The United States ◽  
Federally Funded ◽  
Difficult Decision ◽  
History Of ◽  
Children’S Homes ◽  
Pedro Pan ◽  
The Cold War

Between the autumn of 1960 and October of 1962, the parents of more than fourteen thousand Cuban children made the difficult decision to send their children alone to the United States, where a young Irish immigrant priest, Father Bryan O. Walsh, arranged for them to be cared for by U.S. foster homes and in Catholic children’s homes and orphanages. The Cuban children’s exodus would later become known as Operation Pedro Pan; the federally funded and Catholic Church–administered program that was established to care for these children would be called the Cuban Children’s Program. Their interconnected trajectories are central to the history of post-revolutionary Cuba and of the Miami Cuban exile community, and shed important light on U.S.-Cuba and U.S.-Latin America relations during the height of the Cold War.

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