Radiocasting Trauma

Author(s):  
Amit Pinchevski

Two weeks into the Adolf Eichmann trial, toward the end of April 1961, the poet Haim Gouri, who chronicled the proceedings for a local Israeli newspaper, wrote in his column: “The country carries on as usual, day and night, and this trial accompanies it. The one goes on, the other alongside. Away from the courtroom, there is no outward sign of it. But it is in the air and the water, it is like dust on the trees.” Writing his impressions from Beit Ha’am, the Jerusalem theater venue converted to host the hearings, Gouri captured something of the sensation that paralleled the trial, that feeling of “something in the air,” gripping and haunting the everyday as the proceedings unfolded. What was in the air, or more precisely on the air, remains implicit in Gouri’s prose. As is often the case with media, their operation is likely to remain invisible or to be taken for granted, a tendency that sometimes occludes further understanding of certain historical episodes. Such is the case with the Eichmann trial, an event profoundly marked by what was then the principal mass medium in Israel—the radio. The Eichmann trial has recently received renewed attention from scholars in various fields. Indeed, some mention the role of radio during the time of the trial. To quote a few notable references: “Much of the trial was carried live on the radio; everywhere, people listened—in houses and offices, in cafés and stores and buses and factories.” “The trial, the full sessions of which were broadcast live on national radio, changed the face of Israel, psychologically binding the pastless young Israelis with their recent history and revolutionizing their selfperception.” “Broadcast live over the radio and passionately listened to, the trial was becoming the central event in the country’s life.” “The Eichmann trial was the most important media event in Israel prior to the Six Day War. . . . Young and old could be seen radio in hand everywhere—in constant earshot of the broadcast from Beit Ha’am.”

2015 ◽  
Vol 11 (2) ◽  
pp. 163-170
Author(s):  
Adrijana Marčetič

Just after the end of the Great War Miloš Crnjanski wrote a poem dedicated to Gavrilo Princip, the assassin of Archduke Franz Ferdinand of Austria, in Sarajevo, on 28 June 1914. The title of the poem is “A Tribute to Princip” (“Spomen Principu”), and it was first published in Crnjanski’s early book of poetry Lyrics of Ithaca (Lirika Itake, 1919). Forty years later Crnjanski wrote a commentary on the poem, a sort of its prose paraphrase, and entitled it “On the Poem about Princip” (“Uz pesmu o Principu”); it was published in his Commentaries on Lyrics of Ithaca (Komentari uz Liriku Itake, 1959). Although by no means as significant as his famous poem “Sumatra”, and equally famous “Explanation of Sumatra”, that is considered a kind of Crnjanski’s personal poetic manifesto, as well as a poetic manifesto of Serbian modernism in general, “A Tribute to Princip” and its explanation represent an equally important testimony to Crnjanski’s poetic sensibility and his literary inspiration. The subject of the poem, the manner of poetic expression, on the one side, and the prose style of its commentary, on the other, clearly indicate what was considered by young Crnjanski the main role of the new, modern poetry he was advocating for: the break with the tradition, the rejection of the old and no longer productive poetic and national myths, and the affirmation of the new role of poetry in the everyday life. Therefore, opposing the standard interpretation of the poem, in this paper I argue that “A Tribute to Princip” is not a political poem but a “poem about poem”, which we could read as metapoetry or a poetry poem, providing that we apply the term with a little more freedom.


2019 ◽  
Vol 53 (1) ◽  
pp. 51-86 ◽  
Author(s):  
Caroline Gentens ◽  
Juhani Rudanko

Abstract This article reports on a corpus-based study of diachronic change and constructional competition in the system of English complementation, with a focus on variation in non-finite complements of the adjective fearful. Fearful occurs with prepositional (of -ing) subject-controlled gerunds and with to-infinitives, which can further be distinguished into subject extraposition, subject control, and tough-constructions. Recent decades show a drastic decline of the to-infinitival patterns, concomitant to the loss of one of the senses of fearful. We examine the diachronic distribution and competition of the two construction pairs that show functional overlap, i.e. tough-constructions and extraposition constructions on the one hand, and infinitival and gerundial subject-control patterns on the other. This allows us to show the import of the ‘Great Complement Shift’ in the face of constructional attrition and to investigate new principles motivating the choice for either the to-infinitival or the gerundial subject-control construction. More specifically, the study provides further evidence for the ‘Choice Principle’, which involves the (lack of) agentivity of the understood subject in the event described by the lower clause. In this way, the study adds new explanatory factors and descriptive insights to our knowledge of the broader diachronic change known as the Great Complement Shift.


Author(s):  
Andrea Gamberini

This chapter analyses power relations in the countryside, focusing on the relationships between the lords of the castle and the dependent peasants. The aim is twofold: on the one hand, to highlight the absence of a shared political culture and, on the other, to describe the individual ideas of each social group (the culture of violence promulgated by the lords, the attempt to establish pacts on the part of the peasants, the role of conflict in implementing political ties, etc.). In the face of such divergence, the chapter investigates the ways in which opposing political cultures could coexist and interact.


2015 ◽  
Vol 12 (1) ◽  
pp. 71-96 ◽  
Author(s):  
MIKI KANEDA

AbstractFocusing on a multimedia practice labelled ‘intermedia art’, this article shows how experimental musical practices complicate popular characterizations of the idea of politics in 1960s Japan that are polarized by their focus on extraordinary economic growth, on the one hand, and radical protest, on the other. Like their counterparts in art, experimental musicians and artists such as Shiomi Mieko, Kosugi Takehisa, and Yuasa Jōji took an interest in everyday sounds, spaces, and technologies as sites for artistic exploration. However, their musical approaches did not share the overtly political engagement with the scenes of protest playing out in the public sphere that played a central role in the visual arts. Through an investigation of the notion of ambiguity in the acoustics of intermedia, the article seeks to re-examine understandings about the role of sound in shifting perceptions about political participation.


2021 ◽  
pp. 1-18
Author(s):  
Laura Carter

The introduction proposes the key argument that the twentieth century was Britain’s educational century. It discusses how the democratization of historical knowledge in Britain between 1918 and 1979 occurred as a process of negotiation between policymakers, elites, and educationists on the one hand, and ordinary people on the other. The concept of the ‘history of everyday life’ is introduced and defined. The introduction then discusses the important role of women in the making of popular social history, and its relationship to classed, gendered, racial, imperial, and national categories. The ‘history of everyday life’ is briefly discussed in relation to other ‘origin stories’ of British social history, especially the new academic social history of the 1960s and the importance of the ‘everyday’ in mid-century social science. Finally, the introduction discusses the book’s methodological approach and provides an overview of each of the chapters.


1970 ◽  
Vol 15 (1) ◽  
pp. 95-114
Author(s):  
Jarosław Marzec

The main intention of this text is to show the interpretative track in the attempt to find the genealogy of expert appraisal. The main thesis expresses Zygmunt Bauman’s view of mutual connection between the weak and light status of identity in consumer culture and the tendency to create cultural practices in order to overcome that weakness, and to strengthen and confirm that status of identity. On the one hand, the main feature of consumer culture and our freedom expressed by consumption determines our identities and is the main reason for „corrosion of identity” (R. Sennett), but on the other hand it demands and generates the necessity of cultural institutions that guarantee its confirmation. Hence, we may find the reason for the so-called „counselling boom” and expansion of expert appraisal in our risk society. The presented text also shows the cultural background for cultural practices in the risk society and consists of the attempt to grasp social instant pedagogies. This phenomenon is analysed here by the role of advertisements and psychological guides as the main cultural practices of instant pedagogy. My intention seeks to bring to account often hidden and obvious practices, and to highlight in a critical manner the tendencies in our social milieu and in the face of „the unbearable lightness of consumption”.


2019 ◽  
Vol 23 (2) ◽  
pp. 208-226 ◽  
Author(s):  
Darci Sprengel

This article examines the grassroots artistic initiative al-Fann Midan (Art is a City Square) in Cairo and a contrasting approach to street art organizing in Alexandria to demonstrate how each enacted a different relationship to ‘the political’ in a revolutionary moment. Extending sociologist Asef Bayat’s concept ‘quiet encroachment’, it analyzes these contrasting approaches through the sonic metaphor of ‘loud’ and ‘quiet’ politics. As a spectrum, this framework highlights how the everyday, the gestural, and the affective on the one hand can exist simultaneously, and at times in tension with, larger, more representational political expressions on the other. It thus avoids fetishizing creative ‘resistance’ or ‘dissent’, while nonetheless analyzing art in a revolutionary moment, by grounding creative expression more historically and with analytical attention to how it reanimates long-standing debates among Arab intellectuals regarding the role of the ‘artist’.


2013 ◽  
Vol 8 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Michaela Wolf

In Nazi concentration camps the prisoners were frequently of 30 to 40 different nationalities, and German and Polish Jews were in the majority. With German as the only official language in the lager, communication was vital for the prisoners’ survival. In the last few decades, there has been extensive research on the language inmates used (referred to as “lagerszpracha,” “lagerjargon,” or “Krematorium-Esperanto”); investigation, however, of the mediating role of interpreters between SS guards and prisoners, on the one hand, and among inmates, on the other, has been nearly inexistent. This paper claims that the different kinds of interpreting activities shaped the everyday life in concentration camps considerably. In what way has interpreting contributed to the survival of the deported? Did interpreting have an impact on the hierarchical order imposed on the prisoners? What metaphors can best describe the interpreting activity in order to convey the extreme terror the lager prisoners experienced? These questions will be explored through a series of survivor accounts.


Author(s):  
Darin Stephanov

‘What do we really speak of when we speak of the modern ethno-national mindset and where shall we search for its roots?’ This is the central question of a book arguing that the periodic ceremonial intrusion into the everyday lives of people across the Ottoman Empire, which the annual royal birthday and accession-day celebrations constituted, had multiple, far-reaching, and largely unexplored consequences. On the one hand, it brought ordinary subjects into symbolic contact with the monarch and forged lasting vertical ties of loyalty to him, irrespective of language, location, creed or class. On the other hand, the rounds of royal celebration played a key role in the creation of new types of horizontal ties and ethnic group consciousness that crystallized into national movements, and, after the empire’s demise, national monarchies. The book discusses the themes of public space/sphere, the Tanzimat reforms, millet, modernity, nationalism, governmentality, and the modern state, among others. It offers a new, thirteen-point model of modern belonging based on the concept of ruler visibility.


2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization


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