The Cellophane Wall

Author(s):  
J. E. Smyth

Between 1924 and 1954, Hollywood was, more than any other American business enterprise, enriched by women: women’s pictures, women audiences and fans, and women filmmakers. McLean, Head, McCall, Davis, Harrison, Hopper, and many other Hollywood women offered collaborative models of the studio system. These are difficult concepts for film historians to face. Recognizing that the Hollywood studio system enabled women’s careers between 1924 and 1954 forces a reconsideration of two ideologies that have held sway over American film and cultural history: the “great man” theory of film authorship, and the assumption that things for Hollywood’s women have improved over time, due to our faith in “progressive” history. Today, women trying to break into the industry are told that although things are difficult and women are not represented equally in the creative professions, the situation has improved since the bad old studio days. “Bunk!” as Bette Davis would have said.

Author(s):  
Justine Humphry ◽  
Chris Chesher

Smart home, media and security systems intervene in the territory and boundaries of the home in a variety of ways. Among these are the capacity to watch the home from afar, and to record these observations over time, as well as using the home as a site of performance for those on the outside. In this paper, we map the meanings of the smart home and explore the tensions between security and visibility, adopting a cultural history and cultural analysis methodological approach. We make a contribution to the literature on the smart home, highlighting its connection to longer trajectories of media and cultural change, and to understanding the contemporary formations of technologised surveillance, with attention to practices that emerged in response to COVID-19. We focus on two aspects of our model of domestic smartification: Ludics (devices and systems for play or entertainment) and exteriorities (security and communication interfaces that remotely monitor and expose the home). We focus on these aspects relating them to ideas of haunting and the uncanny to explore the implications of making what was previously hidden visible and manipulable to others.


Author(s):  
Mário Matos

This contribution focuses on the multifaceted conceptualization of travel in Western cultural history. Several discourses will be addressed that, over time, have oscillated between the sceptical and restrictive on the one hand, and the truly admiring perspectives of the journey on the other. A number of visions of the phenomenon of travel under the binomial spell/curse will be analysed. The different contexts and historical factors that determined the value of travel will be exposed, from its great power of attraction to its restriction by inward looking religious and political systems.


Author(s):  
Allan R. Ellenberger

On her return to the United States, Hopkins meets Russian-born director Anatole Litvak. They become close, and she stars in his first American film, The Woman I Love. Her costar Paul Muni is bothered by Hopkins’s interference, and fights ensue. Hopkins buys the former estate of John Gilbert. Warner Bros. plans to make Jezebel, a part Hopkins wants, however, she is tricked into selling her rights and the role is given to Bette Davis. Discouraged, Hopkins returns to Goldwyn and makes Woman Chases Man. Polls claim that Hopkins is the number one choice to play Scarlett O’Hara in Gone with the Wind, but David O. Selznick has other plans. Hopkins moves into her new Tower Grove home. She elopes with Anatole Litvak and appears in Wine of Choice for the Theatre Guild, but it fails to meet her standards. She is devastated at the death of her ex-husband “Billy” Parker. After the funeral, she collapses and is admitted to the hospital.


2003 ◽  
Vol 77 (4) ◽  
pp. 639-665 ◽  
Author(s):  
John N. Ingham

Patterns of residential segregation in late-nineteenth-century southern cities had great influence on the type of African American business that developed. They also affected the relative stability of business enterprise. In neighborhoods with a higher degree of segregation, African American entrepreneurs were able to develop vital businesses that survived the worsening climate of race relations around the turn of the century.


Prospects ◽  
1998 ◽  
Vol 23 ◽  
pp. 401-430 ◽  
Author(s):  
Douglas Wixson

The task of cultural recovery, George Hutchinson writes, begins with “those moments when places where the intertwined discourses of race, culture, and nation were exposed to questioning, to skepticism, to transformation, however small and localized, and when possibilities for coalitions of cultural reformers were envisioned and exploited” (Harlem, 26). The historical record has been muddied by shifting political currents and fragmented by instances of deliberate neglect over time, yet scholars have recently begun to reconstruct the complicated story of interracial cooperation between the two world wars. More effort, however, should be devoted to discovering connections and parallels between the worlds of work and art — of labor and literature — as part of this story. One reward of such effort, I suggest, will be to reveal the hitherto hidden “lines of continuity and disruption” that James A. Miller sees connecting “the African-American literary production of the 1920s and its production in the 1930s” (87–88). That those lines often intersected lines traced by nonblack literary production and working-class history reinforces Hutchinson's point that it is necessary to rethink “American cultural history from a position of interracial marginality, a position that sees ‘white’ and ‘black’ American cultures as intimately, mutually constitutive” (Harlem, 3).


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Frans Weiser

Lídia Jorge’s A costa dos murmúrios (1988) has been primarily theorized as a subversion of historical discourse. Similar to a number of Jorge’s examinations of social changes emerging as the Estado Novo declined, the novel juxtaposes two competing versions of the past, in this case a fictional representation of the colonial wars and a woman’s testimonial account twenty years later. This article reconsiders the novel’s status as historical deconstruction, arguing that its oral and visual strategies instead correspond to the methodology of cultural historiography that emerged during the 1970s and 1980s. Expanding Helena Kaufman’s reading of the testimonial as “deliterarization,” I analyze how a slippage of critical terminology over time has equated historical fiction with narrative history. After examining the competing agendas of cultural history and literary postmodernism, I demonstrate how reconceiving Jorge’s historical “annulment” as a productive revision of fiction provides a model of complementary history facilitating interdisciplinary engagement.


AmS-Varia ◽  
2020 ◽  
pp. 99-114
Author(s):  
Christian Løchsen Rødsrud ◽  
Jakob Kile-Vesik ◽  
Julian Post-Melbye

In 2015, the Museum of Cultural History organized a large excavation project in Løten, Hedmark with over 90 sites. During the project both clearance cairns and cairns interpreted as graves were excavated. The field at Skillingstad contained more than 100 cairns, of which approximately 40 were excavated. Although originally thought to be clearance cairns, results obtained over the course of the excavation demanded that this interpretation be reconsidered. In the area surrounding Skillingstad, four smaller cairn fields were also excavated, ranging in size from 4 to 21 cairns. Several of these were associated with small, oval, bowl-shaped fields that overlapped in time with the graves at Skillingstad. The plant macrofossil analyses returned few interesting results, but the cairns containing graves and the clearance cairns differed significantly in their micromorphological results. In addition, there were clear differences in structural organization and the relationship between the cairns in the grave and clearance fields respectively. The burial cairns were spread evenly across the site, built with uniform sized rocks and placed with respect to older monuments such that none of the monuments merged into larger units. In contrast, the clearance cairns were more randomly distributed across the site, sometimes cleared to one side of the field and at other sites in between the cultivated land and pastures. The rocks in these cairns were also more variable in size and often several cairns had grown together over time. We will also share some administrative experiences based on the reinterpretation from clearance cairns to graves at Skillingstad.


Author(s):  
Jonanthon Shears

What is a hangover? How does it feel to suffer from one? What can hangovers tell us about the way attitudes to alcohol have developed over time? Why have hangovers been neglected in our critical discussions of alcohol and intoxication in the humanities? This first scholarly study of the hangover in literature and culture sets out to answer each of these questions by exploring the representation of ‘the morning after’ in a wide variety of texts ranging from the Renaissance to the present day. The book argues that literature reveals hangovers are a cluster of physical symptoms, but also a complex interplay of sensations and emotions. It discloses the way that the hangover can be used to provide socio-cultural commentary, to impose value systems on drinkers and to control alcohol use. It demonstrates that the generic aspects of hangovers – nausea and headache, guilt and shame – are interpreted differently in different periods. The book demonstrates that, just as much as drunkenness or intoxication, the hangover has a cultural history that can be told through textual analysis.


Author(s):  
Kate Dossett

The introduction explores the significance of Black theatre manuscripts for histories of the Federal Theatre Project, Black literary heritage and the Radical Black tradition. Black theatre manuscripts developed on the Federal Theatre Project were not always staged or published, but they document Black creativity and theatrical innovation in the 1930s and constitute a crucial if overlooked part of American cultural history. Theatre histories that only include plays staged or published will invariably be histories of what was interesting or acceptable to whites. This book examines what was important and necessary to African Americans. It develops the idea of the Black Performance Community, a temporary community which performance creates among spectators, performers, directors, writers and others whose backstage roles shape manuscripts and performance. It argues that histories of Black theatre need to consider variant manuscripts, the communities of unacknowledged collaborators that shaped them over time, and the role of the archives and anthologies in shaping knowledge production about Black theatre.


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