Romantic Art

2019 ◽  
pp. 99-125
Author(s):  
Lydia L. Moland

On Hegel’s view, Christianity’s radical claim that God has appeared in a human body and in historical time revolutionizes humans’ attitude toward the divine. This development has serious consequences for art. Since myths are no longer the source of religion, art becomes superfluous. But it continues in ways that confirm humans’ growing sense of subjectivity. In early Christian paintings, we see intensely interior gazes, signaling a new depth of self within each human. In chivalric poetry, knights fight for increasingly secular goals. In Shakespeare’s plays, characters act on their own subjective aims rather than divine commands. In Hegel’s own generation, romantic novels celebrate everyday humans pursuing domestic quests, a development that Hegel warns will lead art to end in prose.

2018 ◽  
Vol 100 (2) ◽  
pp. 291-309
Author(s):  
Frazer MacDiarmid

In this article, I draw from a number of church fathers who almost unanimously affirm the socially and cosmically unifying power of singing the Psalms. Often tacitly but unmistakably, they draw upon singing as a type of the person of Christ, a participative union of the divine with the human. However, investigation of singing's “illegitimate” pagan and Jewish heritage illustrates the reason for singing's ambivalence in the Christian mind. I conclude, however, that singing, employing the human body and its sensory faculties sanctified by Christ, constituted a far more valuable heuristic, pedagogic, and doxological tool in the early Christian centuries than we commonly appreciate today.


Symposion ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 117-138
Author(s):  
Rajesh Sampath ◽  

This paper excavates certain impulses that are buried in Pierre Klossowski’s 1968 edition of his original 1947 work, Sade My Neighbor. We argue that the self-suffocating nature of our historical present reveals the problem of an epochal threshold: in which twenty-first century democracy itself is threatened with death and violence in delusional neofascist attempts at national self-preservation. This speaks to a deeper enigma of time, epochal shifts, and the mystery of historical time; but it does so in a manner that escapes classical problems in the philosophy of history. Rather, by returning to Klossowski’s late 1940s and late 1960s contexts while reoccupying the New Testament question of Jesus’s foresakeness on the Cross, we unravel a series of paradoxes and aporias that attempt to deepen metaphysical problems of time, death, and the sovereign autonomy of human freedom and existence. Ultimately the paper concludes by offering certain speculative philosophical constructions on why today’s self-cannibalization of democracy has its roots in unresolved tensions that span these two poles: a.) the primordial secret of early Christian proclamation of Jesus’s death and b.) the post-Christian Sadean experiment of a philosophical revolution that was doomed to implode when the valorization of pain, suffering, and death fails to fill the vacuum left behind by atheism.


2012 ◽  
Vol 53 (1) ◽  
pp. 3-27
Author(s):  
Sabina Brzozowska

Summary This article presents one of the many possible interpretations of Thomas Mann’s The MagicMountain without drawing an definitive conclusion. Hans Castorp’s experiences at Davos are explored in the context of the ritual of initiation and regeneration featured in Friedrich Nietzsche’s The Birth of Tragedy. In Mann’s novel Castorp’s encounter with the death-tainted sanatorium routine carries a suggestion of an absorption into a community performing its rituals. However, unlike the Nietzschean mysteries these rituals pull its participants into a unregenerative circle of formlessness. In the initiation ritual the descent (kathodos) should be followed by an ascent (anodos). In the Hades of the Berghof Hans Castorp can be seen to dive into the recesses of his own memory, the primeval memory of mankind, the secrets of the human body and the depths of the subconscious. However, his dip does not issue in an ascent. His grip on reality remains at best enigmatic; he is not able to break out of the narrow compass of the sanatorium. When he returns to the plains, to historical time, it is a descent to the hell of war. To sum up, whereas the Dionysian myth is associated with the motif of a fertile underworld, Castorp is not likely to experience regeneration.


Author(s):  
Anke Walter

Greek and Roman stories of origin, or aetia, provide a fascinating window onto ancient conceptions of time. Aetia, which pervade ancient literature at all its stages, are inherently about time: they connect the past with the present by telling us which aspects of the past survive “even now” or “ever since then”. Yet while the standard aetiological formulae remain surprisingly stable over time, the understanding of time that lies behind stories of origin undergoes profound changes. By studying a broad range of texts and by closely examining select stories of origin from archaic Greece, Hellenistic Greece, Augustan Rome, and early Christian literature, this book traces the changing forms of stories of origin and the underlying changing attitudes to time: to the interaction of the time of gods and men, to historical time, to change and continuity, as well as to a time beyond the present one. The book provides a model of how to analyse the temporal construction of aetia, by combining close attention to detail with a view towards the larger temporal agenda of each work. In the process, the book provides new insights both into some of the best-known aetiological works of antiquity (e.g. by Hesiod, Callimachus, Vergil, Ovid) and lesser-known ones (e.g. Ephorus, Prudentius, Orosius). Aetia, it is shown, do not merely convey factual information about the continuity of the past, but they implicate the present in ever new complex messages about time.


2006 ◽  
Vol 4 (1) ◽  
pp. 217-239
Author(s):  
Adam M. Filipowicz

The article considers human body in teaching of Tertullian, one of the famous early Christian writers and an important apologist of Christianity. It consists of five parts: 1. Introduction; 2. Despise body in ancient philosophical thought; 3. Dignity of body according to Tertullian; 4. Human body and responsibility for evil and sin; 5. Summary.


Vox Patrum ◽  
2013 ◽  
Vol 59 ◽  
pp. 87-111
Author(s):  
Mariusz Terka

The article is the attempt to analyze the teaching of early christian apologists about possession and exorcisms in Church. They recognize that possession in the strict sense applies to a human body. By contrast, spiritual enslavement consists in introducing someone into impiety. Evil spirits, after turning away from their Creator, envy people the grace of God and try to take them away from God and to enslave. They claim to be gods and demand sacrifices and a cult. Magic is also the way to enslavement, because the effectiveness of magic is connected with the power of demons. An exorcism is a kind of spiritual fight in which a christian, in the name of Jesus, commands demons and liberates the possessed person. Exorcisms are the manifestation of God’s power, which beats evil spirits and exposes their lies. Although the main reason of the liberation is the power of God’s name, faith and ardent prayer of a possessed person and these who pray for him have also an im­pact on that process. Christians who live in the grace of God are under the care of Christ, so they don’t have to fear demons.


Vox Patrum ◽  
2015 ◽  
Vol 63 ◽  
pp. 77-93
Author(s):  
Mariusz Szram

The article expounds on the groundwork laid by the first Latin treaty De haeresibus by Philastrius, the fourth-century bishop of Brescia, analyzed on the background of writings of Irenaeus, Tertullian and Origen, how the rooted in Gnosticism representatives of early Christian heresies (Carpocratians, Saturninus, Valentinus, Apelles, Marcion, Manicheans) have comprehended the genesis of man’s body. After a general delivery of early Christian doubts regarding the value of human flesh, different varieties of heretical paradox – ensuing from Platonic and Gnostic cosmo-anthropological tendencies – are presented. The paradox could be formulated in the following manner: human body of the first man Adam – and correspondingly all of his descendants – is genetically and ontologically evil as being an elementary constituent of the material world. Hence the flesh of a new Adam, i.e. Christ, must come form another realm and be free of the earthly materiality in order to be good by nature and worthy of Saviour’s person. The presented mode of thinking instigated the rise of theological misconceptions, in particular the eschatological ones denying human body the possibility of resurrec­tion and recognizing – in a Gnostic fashion – the liberation of man from flesh, not his salvation alongside his body.


Author(s):  
Shulin Wen ◽  
Jingwei Feng ◽  
A. Krajewski ◽  
A. Ravaglioli

Hydroxyapatite bioceramics has attracted many material scientists as it is the main constituent of the bone and the teeth in human body. The synthesis of the bioceramics has been performed for years. Nowadays, the synthetic work is not only focused on the hydroapatite but also on the fluorapatite and chlorapatite bioceramics since later materials have also biological compatibility with human tissues; and they may also be very promising for clinic purpose. However, in comparison of the synthetic bioceramics with natural one on microstructure, a great differences were observed according to our previous results. We have investigated these differences further in this work since they are very important to appraise the synthetic bioceramics for their clinic application.The synthetic hydroxyapatite and chlorapatite were prepared according to A. Krajewski and A. Ravaglioli and their recent work. The briquettes from different hydroxyapatite or chlorapatite powders were fired in a laboratory furnace at the temperature of 900-1300°C. The samples of human enamel selected for the comparison with synthetic bioceramics were from Chinese adult teeth.


Author(s):  
Tong Wensheng ◽  
Lu Lianhuang ◽  
Zhang Zhijun

This is a combined study of two diffirent branches, photogrammetry and morphology of blood cells. The three dimensional quantitative analysis of erythrocytes using SEMP technique, electron computation technique and photogrammetry theory has made it possible to push the study of mophology of blood cells from LM, TEM, SEM to a higher stage, that of SEM P. A new path has been broken for deeply study of morphology of blood cells.In medical view, the abnormality of the quality and quantity of erythrocytes is one of the important changes of blood disease. It shows the abnormal blood—making function of the human body. Therefore, the study of the change of shape on erythrocytes is the indispensable and important basis of reference in the clinical diagnosis and research of blood disease.The erythrocytes of one normal person, three PNH Patients and one AA patient were used in this experiment. This research determines the following items: Height;Length of two axes (long and short), ratio; Crevice in depth and width of cell membrane; Circumference of erythrocytes; Isoline map of erythrocytes; Section map of erythrocytes.


1998 ◽  
Vol 23 (4) ◽  
pp. 382-387 ◽  
Author(s):  
James O. Ochanda ◽  
Eva A. C. Oduor ◽  
Rachel Galun ◽  
Mabel O. Imbuga ◽  
Kosta Y. Mumcuoglu

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