The Language of Inner Imagination

2019 ◽  
pp. 248-271
Author(s):  
Lydia L. Moland

Unlike sculpture’s use of marble or painting’s use of color, poetry, according to Hegel, uses inner images as its material. In using words to evoke these inner images, poetry enables us to recognize them as jointly produced human creations: as having a history, cultural nuances, and evolving social significance. Through poetry, that is, humans can pause to consider their own concepts through the words they themselves jointly invent to signify those concepts. Poetry allows us, then, to become aware of our own minds. Hegel traces the development of poetry and then its evolution into prose. Modern poetry, he suggests, must overcome prose through a combination of word choice, meter, and rhyme scheme. It can fail to be art if it is too didactic or too florid. It also ceases to be art if it becomes too philosophical. At that point, poetry reaches its conceptual end.

2019 ◽  
pp. 84-98
Author(s):  
I. A. Ermakova ◽  
A. E. Skvortsov

In her interview with the critic and scholar A. Skvortsov, the poet I. Ermakova discusses modern poetry, its authors and processes. Starting as a conversation about the poet’s artistic evolution and mentioning her work as a translator, author of regular publications in various think journals, and her numerous poetic prizes, the interview gradually moves on to examining the contemporary poetic reality, which Ermakova describes as ‘the era of Oleg Chukhontsev’. She argues that the value of Chukhontsev’s poetry lies in its absolute precision of word choice and accurate and truthful depiction of familiar reality. In such an attempt to display the world undistorted, modern poets turn to related art forms, up to the cinematic, however few reach this level.The interview, therefore, provides Ermakova’s assessment of the contemporary literary environment, her views on how one can join the literary process, and contemplations about the problem of the reader of modern poetry: whether they exist, and who they are.


2013 ◽  
Author(s):  
Amber N. Morgan ◽  
Anjni Patel ◽  
Amanda Queen
Keyword(s):  

2016 ◽  
Vol 46 (1) ◽  
pp. 38-47
Author(s):  
Geoffrey Squires

Modernism is usually defined historically as the composite movement at the beginning of the twentieth century which led to a radical break with what had gone before in literature and the other arts. Given the problems of the continuing use of the concept to cover subsequent writing, this essay proposes an alternative, philosophical perspective which explores the impact of rationalism (what we bring to the world) on the prevailing empiricism (what we take from the world) of modern poetry, which leads to a concern with consciousness rather than experience. This in turn involves a re-conceptualisation of the lyric or narrative I, of language itself as a phenomenon, and of other poetic themes such as nature, culture, history, and art. Against the background of the dominant empiricism of modern Irish poetry as presented in Crotty's anthology, the essay explores these ideas in terms of a small number of poets who may be considered modernist in various ways. This does not rule out modernist elements in some other poets and the initial distinction between a poetics of experience and one of consciousness is better seen as a multi-dimensional spectrum that requires further, more detailed analysis than is possible here.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
Anna Sun

Is Confucianism a religion? If so, why do most Chinese think it isn't? This book traces the birth and growth of the idea of Confucianism as a world religion. The book begins at Oxford, in the late nineteenth century, when Friedrich Max Müller and James Legge classified Confucianism as a world religion in the new discourse of “world religions” and the emerging discipline of comparative religion. The book shows how that decisive moment continues to influence the understanding of Confucianism in the contemporary world, not only in the West but also in China, where the politics of Confucianism has become important to the present regime in a time of transition. Contested histories of Confucianism are vital signs of social and political change. The book also examines the revival of Confucianism in contemporary China and the social significance of the ritual practice of Confucian temples. While the Chinese government turns to Confucianism to justify its political agenda, Confucian activists have started a movement to turn Confucianism into a religion. Confucianism as a world religion might have begun as a scholarly construction, but are we witnessing its transformation into a social and political reality? With historical analysis, extensive research, and thoughtful reflection, this book will engage all those interested in religion and global politics at the beginning of the Chinese century.


2019 ◽  
Vol 60 ◽  
pp. 165-170
Author(s):  
Aleksey V.  Lomonosov

The article reveals the social significance of determining the political views of V.V. Rozanov in the system of the thinker’s worldview. The correlation of these views with his political journalism is shown. The genesis of social and political ideas of V.V. Rozanov is revealed. The author specifies his ideological predecessors in the sphere of public thought of the late 19th century and the thinker’s affiliation with the conservative political camp of Russian writers. The author of the article also gives coverage of the V.V. Rozanov’s polemical publications in the press. He outlines the circle of political sympathies and determinative constants in the political views of Rozanov-publicist and proves his commitment to the centrist political parties. The author examines the process of Rozanov’s socio-political views evolution at the turn of the 19th–20th centuries, and the related changes in his political journalism. The evaluations are based on the large layer of Rozanov’s newspaper publicism in the years of 1905–1917. To determine the Rozanov’s position in the “New time” journal editorial office and to reveal the motives of his political essays the author of the article used epistola


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