Continuity and Convergence

Author(s):  
Nancy Farriss

Continuities in written doctrinal language contrast with semantic shifts within the indigenous speech community, revealed through petitions, testaments, trial testimony, and other records, as well as modern oral evidence. As the Mesoamerican cultural matrix has itself been modified by Christian practice and visual symbols, new associations have become attached to traditional linguistic resources. At the same time the Indians have reformulated and reinterpreted the Christian message along lines consonant with traditional cosmology and moral theology. Thus cultural gaps, and along with them linguistic gaps, have narrowed through the process of religious syncretism. Mutually reinforcing influences have converged in the creation of the particular variety of religious devotion defined as Mexican Christianity.

2018 ◽  
pp. 7-40
Author(s):  
Vladislav Knoll

The main aim of the article is to present a complex image of the diversity, use and functions of written Slavonic idioms in the first half of the 18th century, which is the period that shortly precedes the creation of the modern national languages. This detailed view shows that the number of the written varieties was much larger, and the function structure of the single languages and varieties in each speech community was more complex than now. The article also discusses the methodological issues linked to the studies on the pre-national languages and tries to find the common patterns of variety hierarchy in each of the main cultural areas of the Slavonic world.


1970 ◽  
Vol 25 ◽  
pp. 207-236
Author(s):  
Valerie Higgins

This article looks at the interaction of the people of Rome with their past and the creation of sites of memory with a particular focus on the period from the Risorgimento and onwards. It uses visual, textual and oral evidence to examine how the monuments of the ancient past were used as places to live and work. Being an integral part of the daily lives of the citizens meant that these monuments became important symbols of their identity and social cohesion. The use of ancient Rome for political purposes by the Risorgimento and Fascist governments was a separate heritage discourse, distinct from the daily interactions of ordinary peoplle. Using the memorial at the Fosse Ardeatine as a case-study explores how lieux de mémoire change status as succeeding generations reinterpret events and how monuments become co-opted into an Authorised Heritage Discourse.


2017 ◽  
Vol 68 (2) ◽  
pp. 169-178
Author(s):  
Leonid Iomdin

Abstract Microsyntax is a linguistic discipline dealing with idiomatic elements whose important properties are strongly related to syntax. In a way, these elements may be viewed as transitional entities between the lexicon and the grammar, which explains why they are often underrepresented in both of these resource types: the lexicographer fails to see such elements as full-fledged lexical units, while the grammarian finds them too specific to justify the creation of individual well-developed rules. As a result, such elements are poorly covered by linguistic models used in advanced modern computational linguistic tasks like high-quality machine translation or deep semantic analysis. A possible way to mend the situation and improve the coverage and adequate treatment of microsyntactic units in linguistic resources is to develop corpora with microsyntactic annotation, closely linked to specially designed lexicons. The paper shows how this task is solved in the deeply annotated corpus of Russian, SynTagRus.


1951 ◽  
Vol 4 (1) ◽  
pp. 1-12 ◽  
Author(s):  
Emil Brunner

The Christian understanding of time is characterised by an event which is the very centre of the Christian message, and of which it is said that it happened once and for all. This ephapax is evidently an essential part of the theology of St. Paul and of the Epistle to the Hebrews. The Christian conceives of time like everything else from this centre, i.e. from Jesus Christ, and therefore it is from this centre that our reflection upon the essence of time has to start. This must be stated explicitly because another point of departure has been suggested by traditional theology. Certainly it was an act of great intuition on the part of St. Augustine when in his Confessions he dared, for the first time in history, to put forward the idea that the world was neither timeless and eternal, nor created at a certain point in the time-series, but that the world and time were created together. Therefore if the world and time have the same beginning in creation, it becomes meaningless to ask what God did before the creation of the world. The whole schema of before and after, the framework of time, cannot be regarded as existing before creation, but as coming into being with creation, itself a temporal fact.


2018 ◽  
Vol 16 (1) ◽  
pp. 33-49
Author(s):  
Jane Shaw

AbstractKenneth E. Kirk is regarded as the person who revived moral theology in the Anglican tradition in the early to mid-twentieth century. This article argues that a renewal of interest in mysticism, led especially by W.R. Inge and Evelyn Underhill in the first two decades of the twentieth century, was influential upon Kirk’s outlook, especially his association of moral theology with ascetic theology (or mystical theology), and linking of personal holiness with ethics. Kirk made prayer – especially contemplative prayer – and worship primary in the education of the soul, the forging of Christian character and therefore the creation of a moral agent.


Literatūra ◽  
2020 ◽  
Vol 62 (2) ◽  
pp. 138-153
Author(s):  
Galina Mikhailova

The article presents some considerations on the motives for the creation and text strategies of Akhmatova’s memories of Mandelstam. The Pages from a Diary are viewed from two points of view: first, as a fragment of Akhmatova‘s memoir prose of a certain historical time, as an actualization of personal memory in order to correct collective cultural memory; secondly, as a supertext formed by numerous drafts, lists and variations.Within the framework of this genre, it is possible to single out a number of principles that Akhmatova is guided by when creating a memoir text: for example, a dialogical mode of a “conversation” with existing memories, documents, oral evidence; intention of myth-fighting, etc. A look at the Pages from a Diary as a work of narrative prose (based on Akhmatova’s definition of memories as a “short story”), called “The Death’s Way,” allows us to add the hero of her memoir to a number of “damned poets” that are not alien to Mandelstam.


Author(s):  
O.N. Filippova

The purpose of this article is to reveal the creative biography of Vasily Vasilyevich Perepletchikov as an landscape lyricist. The article analyzes the difficult creative path of the artist, who was generously gifted in various fields of fine art (engaged in painting and graphics), literature (wrote prose and poetry), had a sharp mind, observation, desire for various achievements in artistic life (organized exhibitions, participated in the creation of new associations). In addition, he was a keen traveler, which is reflected in all his work, one of the main themes in which was the North. Landscape drawings, paintings and sketches of different periods of the artist's work are consistently analyzed, characteristic features are noted. The historical and biographical method was used as the main one in this study. Целью данной статьи является раскрытие творческой биографии Василия Васильевича Переплётчикова как пейзажиста-лирика. Рассмотрен творческий путь художника, одаренного в различных областях изобразительного искусства (живопись, графика), литературы (проза, стихи), обладавшего острым умом, наблюдательностью, желанием разнообразных свершений в художественной жизни (организовывал выставки, участвовал в создании новых объединений). Кроме того, В.В. Переплётчиков был увлеченным путешественником, что нашло отражение во всем его творчестве, одной из главных тем в котором был Север. Последовательно проанализированы пейзажные рисунки, картины и этюды разных периодов творчества художника, отмечены характерные черты. В качестве основного в данном исследовании использован историко-биографический метод.


2016 ◽  
Vol 13 (1) ◽  
pp. 15-29
Author(s):  
Agata Križan

Football is probably the world’s most popular game, with a huge number of fans. There are numerous ways in which football fans express dedication to their club and the feelings they have for their team, for example, wearing certain colours, waving banners and flags, and singing. Football anthems are nothing new for football fans, and many clubs have a long-established tradition of them. In this paper, I will address and compare the language in some popular British and Slovene football anthems, and attempt to explain its contribution to the creation of fan identity, to the fans’ sense of belonging, unity, and motivation. The linguistic analysis identities the linguistic resources used in football anthems to express attitudes, form bonds and create identities.


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