Why Incumbents (Usually) Prefer Weak Intellectual-Property Rights

Author(s):  
Jonathan M. Barnett

This chapter challenges the conventional assumption that incumbents in technology markets lobby for strong IP rights to erect entry barriers and capture market rents. In the railroad industry in the late nineteenth century, in the software industry in the 1960s and 1970s, and in patent-reform debates since the mid-2000s, large vertically and horizontally (systems-level) integrated firms outside the pharmaceutical industry have generally advocated for weaker patents or resisted the extension of IP protection to new technologies. By contrast, smaller R&D-intensive entities and venture-capital firms have generally expressed the opposite position. A comprehensive study of all amicus briefs filed in Supreme Court patent-related litigation during 2006–2016 confirms this entity-specific divergence in IP-policy preferences. Historical and contemporary evidence supports the hypothesis that in a significant number of industries, weak patents protect incumbents by impeding entry by smaller innovators that lack comparable non-IP complementary capacities by which to capture returns on innovation.

Author(s):  
Alison Wylie

Questions about the scientific status of archaeology have been central to field-defining debates since the late nineteenth century and have frequently involved appeals to philosophical sources. With the possible exception of Collingwood, however, there was little systematic exploration of the bearing of philosophical literature on these questions until the advent, in the 1960s and 1970s, of the New Archaeology, a self-consciously positivist research programme. The New Archaeology originated in North America but has been widely influential, especially in giving prominence to philosophical and theoretical issues. The New Archaeologists’ advocacy of a positivist (Hempelian) conception of scientific goals and practice provoked intense debate which involved philosophers of science as well as archaeologists from the early 1970s. Although the positivist commitments of the programme were widely repudiated a decade later, philosophical exchange has continued and expanded to include consideration of a range of post-positivist models of scientific inference that emphasize the theory-ladeness of archaeological evidence, as well as hermeneutic and post-structuralist models of archaeological interpretation. The analysis of epistemological issues is also closely tied to foundational questions about how the cultural subject of archaeological inquiry should be conceptualized and has led, increasingly, to a consideration of normative questions about the values and interests that shape archaeological research and the ethical responsibilities of practitioners. In 1992 Embree argued that work in this area had achieved sufficient maturity to be recognized as a subfield which he designated ‘meta-archaeology’.


Author(s):  
Jeffrey Lawrence

This chapter offers a periodization of the literatures of the Americas from the late nineteenth century through the postwar period. After acknowledging the emergence of a brief “transamerican literary imagination” forged in the early nineteenth century, I chart the gradual breakdown of this shared literary imagination in the second half of the nineteenth century and the concomitant rise of two distinct modes of literary production in the hemisphere: the US literature of experience and the Latin American literature of the reader. I track the emergence of these systems: in the United States, through the mid-nineteenth-century “American Renaissance,” the late nineteenth-century “age of realism,” the interwar “modernist” period, and the “postmodern” era of the second half of the century; in Latin America, through the modernismo of the turn of the twentieth century, the vanguardia movement of the 1920s and early 1930s, and the boom decades of the 1960s and 1970s.


2019 ◽  
Vol 9 (2) ◽  
pp. 1 ◽  
Author(s):  
Arnulfo Medina-Fitoria ◽  
José G. Martínez-Fonseca

ResumenEn este artículo describimos cronológicamente 182 años de investigación chiropterológica que atribuyen 110 especies en Nicaragua; desde la primeracolecta registrada en 1837 hasta la última publicación hecha en 2019. Estos trabajos fueron hechos en su totalidad por extranjeros hasta finalesdel siglo pasado, con una importante participación de investigadores nacionales a partir del siglo XXI. Determinamos tres épocas principales de exploración y cuyo auge ha dependido de las situaciones sociopolíticas del país. La primera seextendió de finales del siglo XIX hasta principios del siglo XX, con un segundo periodo durante las décadas de 1960 y 1970 y un tercer período que transcurre a lo largo del siglo XXI. En total recopilamos y analizamos 93 publicaciones científicas, las cuales datamos y ordenamos según su fecha de publicación. El recuento histórico reconoce a naturalistas y científicos nacionales y extranjeros que han contribuido al conocimiento de los murciélagos del país, donde se resaltan algunas de las obras más significativas para el desarrollo de la mastozoología en Nicaragua.Palabras clave: Especies, localidades, murciélagos, publicaciones. AbstractWe chronologically describe 182 years of chiropterological research, attributing 110 species in Nicaragua; from the first collection recorded in 1837 untilthe last publication made  in 2019; these works were made entirely by foreigners until the end of the last century, with an important participation of nationalresearchers from the 21st century. We determined three main periods of exploration and whose duration has depended on the socio-political situationsof the country. The first extended from the late nineteenth century to the early twentieth century, with a second period during the 1960s and 1970s; and athird period that runs throughout the 21st century. In total we collect and analyze 93 reports, which we date and order according to their publication date.The historical account recognizes national and foreign naturalists and scientists who have contributed to the knowledge of the country’s bats, highlighting some of the most significant works.Key words: Bats, localities, publications, species.


Author(s):  
Jaime Kucinskas

This chapter introduces the historical cultural antecedents to the contemplative movement, showing that mindfulness builds upon the rhetoric and logics of prior religious liberal and spiritual thought in the United States. Americans were exposed to Buddhism, and its emphasis on cultivating inner spiritual life through solitude and reflection, in the mid-nineteenth century from the Transcendentalist literature of Henry David Thoreau and Ralph Waldo Emerson. In the late nineteenth century, the Theosophists and the World’s Parliament of Religions meetings brought additional attention to Buddhism, aligning it with science. Interest in Zen and solitary, reflective Buddhist practices surged in the mid-twentieth century based on the influence of D. T. Suzuki, Alan Watts, and the politicized literature of the Beats. These romanticized portrayals of Buddhism were then more widely popularized with the countercultural movements of the 1960s and 1970s. The contemplatives built upon the work of these prior streams of Buddhist-inspired American spirituality.


STORIA URBANA ◽  
2009 ◽  
pp. 9-20
Author(s):  
Mirás Araujo Jesús ◽  
María Cardesín Díaz José

- The article provides a general picture in which to frame the modernization that the Spanish cities underwent between the late nineteenth century and the Civil War, and its consequences on the form of the development of several second industrialization infrastructures. The objective is to present a succinct global synthesis on the first third of the twentieth century, a period in which a remarkable take-off of the Spanish urbanmetropolitan phenomenon took place, as a result of a socio-economic development that stimulated the building of several urban equipment. The paper aims at providing a framework to better understand some case studies, which have been applied to the analysis of the financing of municipal treasuries, the influence of trams on urban growth and morphology, the location of water supply companies and their impact, the construction of the telephone network, and the repercussions of the transformation in demographic patterns on the national urban system. In conclusion, the rhythm of implementation of new technologies did not involve any significant delay as to other European countries, which lets us question traditional interpretations of the alleged Spanish failure in terms of modernization during those.


Author(s):  
Hassan Malik

This chapter traces Russia's financial reforms in the late nineteenth century. It puts the reforms associated with Sergei Witte's tenure as finance minister from 1892 to 1903 in a broader context, and also highlights key strategic errors made during his tenure. As the chapter shows, Witte, more than any other figure in Russia or the West, is associated with the boom in Russian investment in the late nineteenth and early twentieth centuries. During his tenure as finance minister, Russia adopted the gold standard in 1897 and repeatedly turned to the foreign capital markets for loans to finance an ambitious program of state-led industrialization. His name was similarly associated with the boom in Russian railroad construction, the Trans-Siberian Railway in particular—an association that began in his earliest days while working in the railroad industry, first in the private sector (initially as a lowly conductor to learn the business) and then in government.


2021 ◽  
pp. 533-550
Author(s):  
Martin Baumann

This chapter begins with the Orientalist constructions of Eastern religions from the mid-sixteenth to the late nineteenth century. Subsequently, in Colonial Times, Asian reformers campaigned for Hinduism and Buddhism in the West leading to the establishing of the first institutions in Europe around 1900. From the 1960s onward, Europe saw the arrival of Hindu gurus and Buddhist teachers, later followed by the immigration of Asian workers and refugees. The conclusion highlights key constructions and images of Eastern religions and points to the ongoing processes of secularizationand commercialization which have repackaged practices and artefacts of Eastern religions for European preferences. The chapter argues that since the earliest encounters, Eastern religions represent both hope and promise for European philosophers, scholars, and practitioners. An awareness of the varied European imaginings enables a better understanding of the continuing fascination of Eastern religions on the part of sympathizers, practitioners, and the population in general.


Author(s):  
Matthew W. Guah ◽  
Wendy L. Currie

Several historical shifts in information systems (IS) involved strategies from a mainframe to a client server, and now to application service provision (ASP) for intelligent enterprises. Just as the steam, electric, and gasoline engines became the driving forces behind the industrial revolution of the early 1900s, so the Internet and high-speed telecommunications infrastructure are making ASP a reality today. The current problem with the ASP model involves redefining success in the business environment of the 21st century. Central to this discussion is the idea of adding value at each stage of the IS life cycle. The challenge for business professionals is to find ways to improve business processes by using Web services. It took mainframe computers a decade or two to become central to most firms. When IBM marketed its first mainframe computer, it estimated that 20 of these machines would fulfil the world’s need for computation! Minicomputers moved into companies and schools a little faster than mainframes, but at considerably less costs. When the first computers were applied to business problems in the 1950s, there were so few users that they had almost total influence over their systems. That situation changed during the 1960s and 1970s as the number of users grew. During the 1980s the situation became even tighter when a new player entered the picture—the enterprise (McLeord, 1993). In the 21st century, information systems are developed in an enterprise environment (see Diagram 1). Beniger (1986) puts forth a seemingly influential argument that the origin of the information society may be found in the advancing industrialisation of the late nineteenth century. The Internet is simply a global network of networks that has become a necessity in the way people in enterprises access information, communicate with others, and do business in the 21st century. The initial stage of e-commerce ensured that all large enterprises have computer-to-computer connections with their suppliers via electronic data interchange (EDI), thereby facilitating orders completed by the click of a mouse. Unfortunately, most small companies still cannot afford such direct connections. ASPs ensure access to this service costing little, and usually having a standard PC is sufficient to enter this marketplace. The emergence of the ASP model suggested an answer to prevailing question: Why should small businesses and non-IT organisations spend substantial resources on continuously upgrading their IT? Many scholars believed that outsourcing might be the solution to information needs for 21st century enterprises (Hagel, 2002; Kern, Lacity & Willcocks, 2002; Kakabadse & Kakabadse, 2002). In particular, the emergence of the ASP model provided a viable strategy to surmount the economic obstacles and facilitate various EPR systems adoption (Guah & Currie, 2004). Application service provision— or application service provider—represents a business model of supplying and consuming software-based services over computer networks. An ASP assumes responsibility of buying, hosting, and maintaining a software application on its own facilities; publishes its user interfaces over the networks; and provides its clients with shared access to the published interfaces. The customer only has to subscribe and receive the application services through an Internet or dedicated intranet connection as an alternative to hosting the same application in-house (Guah & Currie, 2004). ASP is an IT-enabled change, a different and recent form of organisational change, evidenced by the specific information systems area (Orlikowski & Tyre, 1994). ASP has its foundations in the organisational behaviour and analysis area (Kern et al., 2002).


Author(s):  
Carolyn Marvin

Anthropologists and literary theorists are fond of emphasizing the particularistic and dramatic dimensions of lived communication. The particularistic dimension of communication is constituted in whatever of its aspects have the most individually intimate meaning for us. The dramatic dimension is the shared emotional character of a communicated message, displayed and sometimes exaggerated for consumption by a public. Its dramatic appeal and excitement depend partly on the knowledge that others are also watching with interest. Such dimensions have little in common with abstractions about information and efficiency that characterize contemporary discussion about new communications technologies, but may be closer to the real standards by which we judge media and the social worlds they invade, survey, and create. Media, of course, are devices that mediate experience by re-presenting messages originally in a different mode. In the late nineteenth century, experts convinced of the power of new technologies to repackage human experience and to multiply it for many presentations labored to enhance the largest, most dramatically public of messages, and the smallest, most intimately personal ones, by applying new media technologies to a range of modes from private conversation to public spectacle, that special large-scale display event intended for performance before spectators. In the late nineteenth century, intimate communication at a distance was achieved, or at least approximated, by the fledgling telephone. The telephone of this era was not a democratic medium. Spectacles, by contrast, were easily accessible and enthusiastically relished by their nineteenth-century audiences. Their drama was frequently embellished by illuminated effects that inspired popular fantasies about message systems of the future, perhaps with giant beams of electric light projecting words and images on the clouds. Mass distribution of electric messages in this fashion was indeed one pole of the range of imaginative possibilities dreamt by our ancestors for twentieth-century communication. Equally absorbing was the fantasy of effortless point-to-point communication without wires, where no physical obstacle divided the sympathy of minds desiring mutual communion.


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