Dickens’s National Novel

Author(s):  
Josephine McDonagh

Bleak House is a novel saturated with figures of unsettlement, in which characters uprooted by their social conditions operate within a plot animated by unsettlement, in an affective world dominated by feelings of pity and sympathy for those who have been displaced. Thresholds recur in the novel as privileged sites of heightened emotion. The novel’s preoccupation with unsettlement is best understood in the context of mid-century bourgeois aspirations to reimagine the nation as a place in which all citizens might enjoy freedom of movement. In framing this vision, Dickens draws on two contemporary discourses, one drawn from emigration, especially Caroline Chisholm’s popular ‘family emigration’ schemes; the other from public discussions about the law of settlement in the context of the New Poor Law. The latter were attempts to regulate where the poor could live, in the context of the bureaucratic reorganization of national geography that occurred at this time. Throughout, however, the novel displays profound ambivalence about Britain’s engagement with the wider world, expressed most clearly through its antagonism to overseas philanthropy, which it sees as a misdirection of national feeling. The novel’s vision of the nation, underpinned by its commitment to mobility and an ideology of freedom of movement within, but not beyond, the nation, produces its particular formal features and thematic emphases on mobility and movement, and its preoccupation with thresholds—doorsteps, entrances, and finally national borders—as places at which political decisions about inclusion and exclusion are made.

2018 ◽  
Vol 8 (3) ◽  
pp. 247-266
Author(s):  
Michelle L. Wilson

Initially, Oliver Twist (1839) might seem representative of the archetypal male social plot, following an orphan and finding him a place by discovering the father and settling the boy within his inheritance. But Agnes Fleming haunts this narrative, undoing its neat, linear transmission. This reconsideration of maternal inheritance and plot in the novel occurs against the backdrop of legal and social change. I extend the critical consideration of the novel's relationship to the New Poor Law by thinking about its reflection on the bastardy clauses. And here, of course, is where the mother enters. Under the bastardy clauses, the responsibility for economic maintenance of bastard children was, for the first time, legally assigned to the mother, relieving the father of any and all obligation. Oliver Twist manages to critique the bastardy clauses for their release of the father, while simultaneously embracing the placement of the mother at the head of the family line. Both Oliver and the novel thus suggest that it is the mother's story that matters, her name through which we find our own. And by containing both plots – that of the father and the mother – Oliver Twist reveals the violence implicit in traditional modes of inheritance in the novel and under the law.


Humaniora ◽  
2017 ◽  
Vol 8 (1) ◽  
pp. 97
Author(s):  
Shidarta Shidarta

Legal language must follow the laws of language (grammar) that widely known and commonly used by the public, including groups of the scientist. Legal language on the other hand also recognizes specific terminologies. These terminologies were introduced by jurists or by legislative power holders. Accordingly, legal language became the product of legal doctrines or political decisions. The problems arose when a number of compositions and legal terms turned out to be elusive, convoluted, and ambiguous due to the pattern of writing that was once done and because of certain considerations. This article proposed reviewing the factors that result in problems. The author presented a solution to observe using hermeneutic methods of law and legal reasoning. The author argued that the text of the law was not neutral since it was trapped not only by the laws of language but also by the perspective of the interpreters as they believed such a perspective was based on the guidance of legal science. By using legal hermeneutics can be checked the depth of the meaning of the law; while over the legal reasoning can be seen its rationale according to legal science.


1991 ◽  
Vol 25 (1) ◽  
pp. 39-57
Author(s):  
Helle Porsdam
Keyword(s):  
Know How ◽  
The Poor ◽  
The Law ◽  

When, on his way back to Manhattan from Kennedy Airport where he has picked up his girlfriend Maria, Sherman McCoy, the protagonist of Tom Wolfe's The Bonfire of the Vanities, takes a wrong exit, he gets lost and ends up in the Bronx. This is Sherman's first meeting with the Bronx, and it turns out to be nothing less than a catastrophe. A wealthy Wall Street stockbroker with a very WASP background, Sherman McCoy has lived his life under conditions as remote from those of any child growing up in the Bronx as can possibly be. The distance between McCoy's Manhattan – that of his business address, Wall Street, as well as his private one, Fifth Avenue – and the Bronx may not be great in geographical terms; in economic and psychological terms, however, it is enormous. In the Bronx, McCoy encounters “the other” America, the poor, non-white, and violent America from which his sheltered background has successfully shielded him until he is well into his thirties. He, or rather his girlfriend Maria, runs down and mortally wounds a young black man – an accident for which later Sherman gets all the blame and is put to trial. Puzzled and frightened, Sherman does not quite know how to relate to the Bronx and to the accident, and it is Maria who finally has to enlighten and explain to him what it is all about:Sherman, let me tell you something. There's two kinds a jungles. Wall Street is a jungle. You've heard that, haven't you? You know how to handle yourself in that jungle…. And then there's the other jungle. That's the one we got lost in the other night, in the Bronx…. You don't live in that jungle, Sherman, and you never have. You know what's in that jungle? People who are all the time crossing back and forth, back and forth, from this side of the law to the other side…. You don't know what that's like. You had a good upbringing. Laws weren't any kind of a threat to you. They were your laws, Sherman, people like you and your family's…. And let me tell you something else. Right there on the line everyody's an animal – the police, the judges, the criminals, everybody (p. 275).


2016 ◽  
Vol 55 (1-2) ◽  
Author(s):  
János Weiss

In the drama titled Az Olaszliszkai the author sums up the essence of our contemporary situation in a Shakespearean paraphrase: “The country stinks”. In Shakespeare’s Hamlet, a minor character utters one of the key sentences: ”Something is rotten in the state of Denmark”. Considering the consequences of “rottenness”, we can also speak of stinking. But now, not “something” stinks, the country itself has a stench – the country is Hungary at the beginning of the 21st century. Szilárd Borbély searched for the possible literary presentation of this stinking country. But what makes a country stink? That is, what can the metaphor of “stinking” hint at? Reading the novel, Nincstelenek [The Dispossessed], we tend to think that the country stinks of poverty. However, we have only shifted the question: what exactly does “human deepness” mean? How can we define its centre or rather its core? If I had to answer this question, I would point out violence first of all. The dispossessed – the poor, the small and the other – are the ones being targeted and ill-treated. The country stinks of their suffering. In this sense, “dispossession” generally features the world of the dramas, and the present paper discusses Az Olaszliszkai in this context.


2017 ◽  
pp. 66-80 ◽  
Author(s):  
Johanna Purser

The purpose of this article is to examine and analyse the resident population of the Nottingham Union Workhouse during a 12-month period beginning on Lady Day 1881. Using data drawn from the workhouse admission and discharge registers this study analyses the seasonal pattern of admissions and discharges as revealed by the registers, and also considers how this pattern might be related to the local economy. The Nottingham region had been a beacon of good practice in the treatment of the poor in the years leading up to the Poor Law Amendment Act of 1834, but soon became a centre of resistance to the New Poor Law. Local politics and the textile trade cycle not only prevented the legislation from being fully implemented after 1834, but also dictated the economic and social conditions which prevailed in Nottingham in the later nineteenth century. The population analysis is based not only on the relevant admission and discharge register data, but also includes a study of the workhouse census information for 1881. The incidence of birth in the workhouse is also assessed together with the use made of the workhouse by women for giving birth and 'lying-in'.


2017 ◽  
Vol 1 (1) ◽  
pp. 161-171
Author(s):  
Joanne Paisana

Abstract The reforming work of Isabella Caroline Somerset (Lady Henry Somerset 1851-1921) is largely overlooked today. Dedicated to women’s causes at home and abroad and to temperance in particular, having first-hand knowledge of the privileged and the underprivileged, this determined, multi-talented and opinionated woman uncharacteristically wrote a fictional novel, Under the Arch (1906). In the novel, London aristocrats are portrayed rubbing shoulders with slum dwellers, but there is little real connection. The problems that the social policies introduced by the Liberals from 1906-1914 would address are nevertheless highlighted. It can be no coincidence that Somerset was well acquainted with many of these politicians. The themes of relieving the poor, Christian doctrine, marriage, women’s suffrage and imperialism are addressed, although Somerset’s focus is simply on “doing good” and loving one’s neighbour


Author(s):  
Mani Ghadamkheir ◽  
Mahboubeh Mahmoudzadeh

This study employs Foucault's views on the strategies of power to analyze that the institutional world of Bleak House makes a disciplinary structure. The intrusion of these institutions in all strata of society in the novel, from the aristocratic Dedlocks to the poor area of Tom-All-Alone shapes a panoptic structure in which everyone is visible through a permanent and omniscient gaze. Under the matrix of various institutions almost all the characters in the novel, directly or indirectly, are trapped and engaged. This study shows the modernity of Dickens views on power relations in society and gives readers new maps to read Bleak House and new perspectives from which to view it.


2015 ◽  
Vol 77 (2) ◽  
pp. 191-215
Author(s):  
Juliana Udi

AbstractLooking to the relatively recent “religious turn” in Locke scholarship, this paper argues for an interpretation that reconciles two apparently contradictory aspects of his thought: on the one hand, property rights, thought absolute by many of Locke's readers; on the other hand, Locke's notion of duties of charity. On the basis of a rereading of the “Essay on the Poor Law,” I argue that Lockean charity may ground coercively enforceable distributive obligations. Nevertheless, I contend that the redistributive poor-relief system grounded on the principle of charity does not infringe property rights. The reason for this is that the right to charity and the right to property are both based on Locke's theological commitment to the right of each man to the means of preservation.


2021 ◽  
Vol 7 (4) ◽  
pp. 507-516
Author(s):  
Michael P. Malloy

This article explores the themes of the practical impact of law in society, the life of the law, and the character of the lawyer (in both senses of the term), as reflected in the works of Charles Dickens. I argue that, in creating memorable scenes and images of the life of the law, Charles Dickens is indeed the lawyer’s muse. Dickens – who had worked as a junior clerk in Gray’s Inn and a court reporter early in his career – outpaces other well-known writers of “legal thrillers” when it comes to assimilating the life of the law into his literary works. The centrepiece in this regard is an extended study and analysis of Bleak House. The novel is shaped throughout by a challenged and long-running estate case in Chancery Court, and it is largely about the impact of controversy on the many lawyers involved in the case. It has all the earmarks of a true “law and literature” text - a terrible running joke about chancery practice, serious professional responsibility issues, and a murdered lawyer. Keywords: Charles Dickens; Law and Literature; the Life of the Law.


1862 ◽  
Vol 7 (40) ◽  
pp. 560-589
Author(s):  
Coxe

As considerable attention has recently been directed to the state of lunacy in Scotland, and much difference of opinion still exists as to the best method of providing accommodation for the insane poor, I have thought it not unlikely that it may interest at least a section of your readers, to know “how they manage these things in France.” You are aware there is no compulsory poor-law in this country; nevertheless, there is much charitable expenditure. Each parish or commune has its own resources, derived from the rents of land, the interest of money, local imposts, or charitable bequests; and its ability to provide for its poor varies with the amount of its revenue. In some communes, accordingly, the poor are well cared for, while, in others “they are steeped in misery to the very lips.” In 1838, the present French law of lunacy came into operation. It provides for the erection of departmental asylums, and for the maintenance therein of the insane poor. The funds for the buildings are voted by the Conseil-Général of the department, while those for the maintenance of the patients are found in this way:—The law determines that a commune possessing a certain income shall pay a certain proportion of the keep of its pauper lunatics; the remaining portion is defrayed by the department. The proportion paid by the commune varies from a sixth to a half; but as it is rare that a commune pays the highest rate, by far the greater share of the cost of maintenance falls on the department. It is the duty of the préfet to ascertain the income of the different communes within his jurisdiction, and to fix the proportion which each has to contribute for the pauper lunatics belonging to it. The rate of maintenance to be charged by the asylum is also fixed from time to time by the same official. At present, in the department of the Seine Inférieure, it amounts to one franc twenty-five centimes a-day for males, and to one franc fifteen centimes a-day for females. The poorest communes, accordingly, get their pauper lunatics maintained for a sixth of these sums, or about twopence a-day. Of course, as forming part of the department, they have to pay their share of the departmental expenses, but these fall in a much greater ratio on the wealthier communes—on such, for instance, as those of Rouen and Havre. The natural effect of this system is to stimulate the poorer communes to send every possible case to the asylum.


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