Crete

2003 ◽  
Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish
Keyword(s):  
New Testament ◽  
Roman Period ◽  
National Museum ◽  
Apostle Paul ◽  
Accurate Representation ◽  
The Bible ◽  
The New Testament ◽  
Ancient Site ◽  
Book Of Acts ◽  
Nearby City

Crete is the largest and most southerly of all the Greek islands. It is also one of the most visited, due to both its beauty and its famous ancient sites. By far the best-known of these attractions is the spectacular Palace of Knossos, reconstructed over a period of thirty-five years by its discoverer, Sir Arthur Evans, who put more than a million dollars of his own money into the work. Scholars have criticized his reconstruction as a fanciful and not altogether accurate representation of the original, but millions of tourists delight in being able to see more at an ancient site than foundations, scattered stones, and a few columns. But Knossos is not the only dramatic ruin of antiquity on the island. Gortyna and Phaistos should not be missed, and for Christians the harbor of Kaloi Limenes (called Fair Havens in the New Testament) is a place of importance in the life of the Apostle Paul. Likewise, the Basilica of St. Titus at Gortyna commemorates the ministry of Titus, a Greek convert who was a disciple of Paul (Gal 2:3), as described in the New Testament book of Titus. Furthermore, Iraklion possesses an archaeological museum second only to the National Museum in Athens. The only site on Crete mentioned in the Bible, though Crete itself was said to be the place of the ministry of Titus (Titus 1:5), is the harbor of Kaloi Limenes (Good Harbor), referred to in the Book of Acts as Fair Havens (Acts 27: 8). After two thousand years, the site is known by the same name today. Even in New Testament times the place was distinguished only as the harbor for the nearby city of Lasea, a flourishing commercial city in the Roman period. Today the tranquil bay in its remote location harbors nothing more than sunbathers who visit its beaches to enjoy the beautiful waters of the Mediterranean. The site can be reached best by automobile, or by taking a bus from Iraklion to Moires/Mires.

Peter Singer's Interpretation of Christian Biblical Environmental Ethics

1998 ◽  
Vol 2 (1) ◽  
pp. 53-68
Author(s):  
Cara Beed ◽  
Clive Beed
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Environmental Ethics ◽  
Natural World ◽  
1 Corinthians ◽  
Apostle Paul ◽  
The Bible ◽  
Biblical Scholarship ◽  
The New Testament ◽  
Book Of Genesis

AbstractPeter Singer's (1990 and 1993) interpretations of Biblical texts dealing with the natural world are evaluated in the light of recent Biblical scholarship. The texts in question are among those in the Bible relating to Christian ethical teaching about the natural world. The specific texts Singer examined concern the meaning of dominion and the flood of the earth in the book of Genesis in the Old Testament, particular teaching by the apostle Paul in the book 1 Corinthians in the New Testament, and certain actions by Jesus in the New Testament book of Mark. Singer's interpretations have a lengthy pedigree commonly used to hold Biblical teaching partly responsible for adverse Western attitudes to nature. This article argues that such interpretations contradict a deal of recent Biblical scholarship on the texts at issue.

scholarly journals Keselamatan Dalam Konsep Rasul Paulus

2019 ◽  
Vol 1 (1) ◽  
pp. 15-28
Author(s):  
Aya Susanti
Keyword(s):  
New Testament ◽  
Church Of God ◽  
Literature Study ◽  
Apostle Paul ◽  
The Bible ◽  
The New Testament ◽  
The Church

Salvation in the concept of the Apostle Paul is very worthy to be studied considering the Apostle Paul wrote the most books in the New Testament. In addition, the concept of salvation is a primary doctrine that becomes a dogmatic grip for the church of God. The author conducted a literature study from several relevant sources to discuss this topic. The author examines the view of salvation in general from the letter of the Apostle Paul and then ends more specifically according to Romans. The general letters written by Paul and especially the Romans indicate the Apostle Paul's concept of salvation is theomorphistic, departing from God, by God and for God. The concept is also in harmony with the contents of the Gospels and other books throughout the Bible

scholarly journals Septuagintas betydning for udfoldelsen af nytestamentlig teologi

2016 ◽  
Vol 79 (2) ◽  
pp. 138-151
Author(s):  
Mogens Müller
Keyword(s):  
New Testament ◽  
Hebrew Text ◽  
The Other ◽  
Apostle Paul ◽  
Christian Church ◽  
Greek Translation ◽  
The Bible ◽  
The New Testament ◽  
Old Greek

The old Greek translation of the sacred books of Judaism, the so-called Septuagint, became the first Bible of the Christian Church. Among other things, this meant that much of the vocabulary and many of the theological concepts of the Jewish sacred texts were already available in a Greek form. On the other hand, this fact also had the consequence that the understanding of the underlying Hebrew text and its eventual interpretation by the translators were taken over by the New Testament authors, beginning with the apostle Paul. The first part of this article summarizes parts of the discussion of the role of the Septuagint as the ‘Bible’ text of the New Testament and its impact on the formation of New Testament theology

Colossae

2003 ◽  
Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish
Keyword(s):  
New Testament ◽  
Textile Industry ◽  
Apostle Paul ◽  
The Road ◽  
The Bible ◽  
Ancient City ◽  
The New Testament ◽  
Trade Route ◽  
The Right ◽  
The City

At one time a thriving city in the fertile valley of the Lycus River, the city of Colossae is almost forgotten today. If not for its significance to the Bible, the site of ancient Colossae, now only an unexcavated mound, would be visited very seldom. Colossae was situated near the Lycus River (today the Aksu Çay), the chief tributary of the Meander River. Located in the Phrygian region of Asia Minor, the city was approximately 120 miles east of Ephesus. During the 5th and 4th centuries B.C.E. Colossae was a large and prosperous city. At that time the leading city of the Lycus Valley, Colossae was eventually eclipsed in importance during the Hellenistic and Roman periods by the neighboring cities of Laodicea and Hierapolis. The textile industry flourished in the Lycus Valley, particularly because of goods made from the exceptionally fine wool produced in the area. Colossae was well known for its purple-colored wool. The economic prosperity of the city was also due to its being located on the main trade route from the Aegean coast to the Euphrates. Like Laodicea and Hierapolis, Colossae likely was damaged by the severe earthquake that struck the Lycus Valley in 60 C.E. By the 9th century the site was abandoned, its remaining inhabitants having moved to the nearby town of Chonae (modern Honaz). To reach the ruins of ancient Colossae, take highway 320 east from Denizli toward Dinar. Approximately 12 miles from Denizli, turn right onto the road for Honaz. After traveling approximately 4 miles, turn left. The site of ancient Colossae, a low hill in a field, is about 6 miles on the right. The ancient city of Colossae is remembered today primarily because one of the letters in the New Testament is addressed to “the saints and faithful brothers and sisters in Christ in Colossae” (Col 1:2). Aside from this one reference, the city of Colossae does not appear in the New Testament. The Letter to the Colossians claims to be a letter from the Apostle Paul, although its authorship is sometimes attributed to an anonymous disciple of Paul’s who wrote in the name of Paul.

A Guide to Biblical Sites in Greece and Turkey

2003 ◽  
Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish
Keyword(s):  
Ancient Greece ◽  
Asia Minor ◽  
Apostle Paul ◽  
Book Of Revelation ◽  
The Bible ◽  
The New Testament ◽  
History Of ◽  
The Rich ◽  
Book Of Acts ◽  
Rich History

Nearly two-thirds of the New Testament--including all of the letters of Paul, most of the book of Acts, and the book of Revelation--is set outside of Israel, in either Turkey or Greece. Although biblically-oriented tours of the areas that were once ancient Greece and Asia Minor have become increasingly popular, up until now there has been no definitive guidebook through these important sites. In A Guide to Biblical Sites in Greece and Turkey, two well-known, well-traveled biblical scholars offer a fascinating historical and archaeological guide to these sites. The authors reveal countless new insights into the biblical text while reliably guiding the traveler through every significant location mentioned in the Bible. The book completely traces the journeys of the Apostle Paul across Turkey (ancient Asia Minor), Greece, Cyprus, and the islands of the Mediterranean. A description of the location and history of each site is given, followed by an intriguing discussion of its biblical significance. Clearly written and in non-technical language, the work links the latest in biblical research with recent archaeological findings. A visit to the site is described, complete with easy-to-follow walking directions, indicating the major items of archaeological interest. Detailed site maps, historical charts, and maps of the regions are integrated into the text, and a glossary of terms is provided. Easy to use and abundantly illustrated, this unique guide will help visitors to Greece, Turkey, and Cyprus appreciate the rich history, significance, and great wonder of the ancient world of the Bible.

Saint Photius of Constantinople. Amphilochia. Treatise 1

2019 ◽  
pp. 78-108
Author(s):  
Дмитрий Евгеньевич Афиногенов
Keyword(s):  
New Testament ◽  
Historical Context ◽  
Language Usage ◽  
Biblical Exegesis ◽  
The Bible ◽  
The New Testament ◽  
Correct Application

Трактат 1 из сборника «Амфилохии» св. патр. Фотия на примере истолкования конкретных мест из Библии объясняет методологию библейской экзегезы вообще. Во внимание должен приниматься не только богословский или исторический контекст, но также чисто филологические аспекты: семантика, интонация, языковой узус Нового Завета и Септуагинты, возможные разночтения и т. д. Патриарх убеждён, что при правильном пользовании этим инструментарием можно объяснить все кажущиеся противоречащими высказывания Св. Писания таким образом, что они окажутся в полном согласии друг с другом. The first treatise from «Amphilochia» by the St. Patriarch Photios expounds the general principles of the biblical exegesis on a specific example of certain passages from the Bible. It is not just the theological or historical context that has to be taken into consideration, but also purely philological aspects, such as semantics, intonation, the language usage of the New Testament and Septuagint, possible variant readings etc. The Patriarch is convinced, that the correct application of these tools makes it possible to perfectly harmonize all seemingly contradictory statements of the Scriptures.

Christ as Yogi: The Jesus of Vivekananda and Modern Hinduism

2021 ◽  
Vol 90 (1) ◽  
pp. 117-140
Author(s):  
David J. Neumann
Keyword(s):  
New Testament ◽  
Advaita Vedānta ◽  
Advaita Vedanta ◽  
The West ◽  
The Bible ◽  
The New Testament ◽  
Modern Hinduism ◽  
Swami Vivekananda

AbstractSwami Vivekananda was the most influential pioneer of a Yogi Christ, illustrating well over a century ago how the life and teachings of Jesus might be incorporated within a larger Hindu worldview—and then presented back to Western audiences. Appropriation of Jesus, one of the central symbols of the West, might be viewed as the ultimate act of counter-Orientalism. This article begins by providing a brief biography of Vivekananda and the modern Hinduism that nurtured him and that he propagated. He articulated an inclusivist vision of Advaita Vedanta as the most compelling vision of universal religion. Next, the article turns to Vivekananda's views of Christianity, for which he had little affection, and the Bible, which he knew extraordinarily well. The article then systematically explores Vivekananda's engagement with the New Testament, revealing a clear hermeneutical preference for the Gospels, particularly John. Following the lead of biblical scholars, Vivekananda made a distinction between the Christ of the Gospels and the Jesus of history, offering sometimes contradictory conclusions about the historicity of elements associated with Jesus's life. Finally, the article provides a detailed articulation of Vivekananda's Jesus—a figure at once familiar to Christians but, in significant ways, uniquely accommodated to Hindu metaphysics. Vivekananda demonstrated a robust understanding and discriminating use of the Christian Bible that has not been properly recognized. He deployed this knowledge to launch an important and long-lived pattern: an attractive, fleshed out depiction of Jesus of Nazareth, transformed from the Christian savior into a Yogi model of self-realization. Through his efforts, Jesus became an indisputably Indian religious figure, no longer just a Christian one. The Yogi Christ remains a prominent global religious figure familiar to Hindus, Christians, and those of other faiths alike.

Be Ye Speakers of, and Listeners to, the Word: The Promotion of Biblical Engagement through Encountering the Scriptures Read Aloud

2017 ◽  
Vol 129 (4) ◽  
pp. 149-157
Author(s):  
Cherryl Hunt
Keyword(s):  
New Testament ◽  
Reading Aloud ◽  
Read Aloud ◽  
Performance Criticism ◽  
The Bible ◽  
Form Part ◽  
The New Testament

Ordinary Christians’ responses to a dramatized reading of the New Testament, together with reflection on research in the area of performance criticism, suggests that understanding of the Bible and spiritual encounter with its texts may be promoted by the reading aloud of, and listening to, substantial portions of the Bible in an unfamiliar format; this might be found in a dramatized presentation and/or a previously unencountered translation. This practice should form part of any programme designed to promote biblical engagement within churches.

Soteria

1953 ◽  
Vol 6 (4) ◽  
pp. 406-416
Author(s):  
R. McL. Wilson
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Good News ◽  
Early Church ◽  
The Bible ◽  
The World ◽  
The New Testament ◽  
In Christ ◽  
Love Of God ◽  
Wrath Of God

In the Gospel according to St. John it is written that ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have ever-lasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.’ In these familiar words is summed up the message of the Bible as a whole, and of the New Testament in particular. In spite of all that may be said of sin and depravity, of judgment and the wrath of God, the last word is one not of doom but of salvation. The Gospel of our Lord Jesus Christ is a Gospel of salvation, of deliverance and redemption. The news that was carried into all the world by the early Church was the Good News of the grace and love of God, revealed and made known in Jesus Christ His Son. In the words of Paul, it is that ‘God was in Christ reconciling the world to Himself’.

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