Schnittke’s Path to Polystylism

2021 ◽  
pp. 47-68
Author(s):  
Peter J. Schmelz

Chapter 3 draws on unpublished correspondence and archival documents to offer a fuller accounting of the sources and development of Alfred Schnittke’s evolving concept of polystylism in the late 1960s and early 1970s. It explores the first expressions of polystylism in his film scores for Elem Klimov and Andrey Khrzhanovsky. It also offers a close reading of Schnittke’s seminal 1971 polystylism manifesto, “Polystylistic Tendencies of Modern Music.” This analysis is based on a contextualization and comparison of all known existing sources of the essay. It considers Schnittke’s influences from the contemporary soundscape as well as the essay’s larger implications for understanding his goals for writing music, music that balanced innovation with familiar socialist realist demands for accessibility and “democratization.” It also returns to Schnittke’s Violin Sonata no. 2, “Quasi una Sonata,” further discussing it as an example of his early polystylistic practice.

2018 ◽  
Vol 13 (2) ◽  
pp. 81
Author(s):  
Rohit Chopra

My paper focuses on Jodh Singh, a marginal figure in the archives of the Ghadar Party, who was arrested for High Treason against the United States for his role in the “Hindu Conspiracy” plots aimed at the British government of India. Incarcerated in a California prison, Singh was moved to a sanatarium on displaying symptoms of insanity. Through a close reading of a web of archival documents and scholarly reflections—at the center of which lies the report of a commission appointed to inquire into his mental condition—I examine the account of the madness of Jodh Singh as a statement about patriotism and paranoia. In engagement with the work of Foucault, Guha, and scholars of the Ghadar movement, I describe how the record of Singh’s experiences indicts the juridical-legal-medical framework of American society as operating on a distinction between legtimate and illegitimate madness. I also examine how Jodh Singh points to the glimmers of a critique of the self-image of the Ghadar Party as a revolutionary movement committed to egalitarian principles. I conclude with a reflection on what Jodh Singh might tell us about the relationship between madness, political aspiration, and the yearning for solidarity.


2015 ◽  
Vol 59 (2) ◽  
pp. 270-289
Author(s):  
Alexander Nakhimovsky

The subject matter of this paper is the "Soviet language" (SovYaz for short), a variety of Russian that was used in official contexts during the Soviet period. The use of the term "Soviet language" does not signify a commitment to viewing it as a language or a dialect in the linguistic sense. The question of whether SovYaz is, in fact, a social dialect sensu stricto, is beyond the scope of this paper and irrelevant to its purposes, although the materials presented here may help clarify the argument. This study of SovYaz seeks to utilize three relatively recent developments: newly opened archives with previously unimaginable sources of linguistic data; abundant searchable texts in electronic form; and a powerful new research tool, the National Corpus of the Russian Language (NCRL). The goal is methodological--to illustrate an approach to the study of SovYaz made possible by these new developments. The paper makes extensive use of the following procedure. First, a feature of SovYaz is identified in two documents selected for close reading, one a newspaper article, the other a top-secret NKVD report. That feature is then traced through other sources, including NCRL. The evolution of the feature is followed from the pre-revolutionary period to later times, sometimes all the way to the 21st century. Finally, the feature is described in some detail. In my experience, the emergence of the National Corpus makes possible a research methodology that transcends a close reading of selected documents but works well with it.


2020 ◽  
pp. 253-272
Author(s):  
Katya Ermolaeva

While new scholarship on Prokofiev and Eisenstein continues to emerge, there has been surprisingly little written about Prokofiev’s film scores as they relate to Eisenstein’s theories on music and sound. Eisenstein considered “sound imagery” to be as important as visual imagery in film, and with the advent of sound film in the late 1920s, he began writing essays on the subject. Many musicologists have expertly discussed Prokofiev’s music in Eisenstein’s films, and film historians have long considered Eisenstein’s theories on sound and how they function generally in his films. Until recently, however, very few scholars have attempted to merge a close reading of Eisenstein’s theories with an analysis of Prokofiev’s music. This chapter helps to bridge this gap in scholarship by examining Eisenstein’s late theories on music and sound from his essay “The Music of Landscape” in relation to Prokofiev’s score for Ivan the Terrible.


2018 ◽  
Vol 77 (1) ◽  
pp. 10-28
Author(s):  
Michalis Olympios

With The Romanesque as Relic: Architecture and Institutional Memory at the Collegiate Church of Saint-Omer, Michalis Olympios contributes to ongoing discussions about the architectural visualization of institutional history practiced by medieval religious foundations in Latin Europe. This article focuses on the collegiate church of Saint-Omer (Pas-de-Calais), a rare surviving example of a building from the region of French Flanders preserving architectural fabric fromthe eleventh to the sixteenth centuries. More specifically, Olympios examines the Romanesque apsidiole in the chapel of Notre-Dame-des-Cloches and its integration into the edifice's Gothic north transept, erected in the third quarter of the fifteenth century. A close reading of the architecture, the narrative and hagiographic sources, and unpublished archival documents demonstrates that, as in many other instances from across Europe, the retention of this earlier feature reflects the secular chapter's conscious decision to showcase the antiquity and prestige of the church by providing visual “evidence” of its foundational myth.


1968 ◽  
Vol 4 (1) ◽  
pp. 88-97
Author(s):  
Miloš Štědroň

A brief consideration of Janáček's connections with the modernist trends in the music of the twenties involves an exact analysis of his later work. In the work of this composer who was born in the fifties of the last century we find a number of the fundamental problems of modern music, such as melodies and chords of the forth, the whole-tone scale, the loss of tonality and tonal centre, some characteristics of tetrachordal groups, the beginnings of bitonality, an original use of macro- and micro-techtonics often operating with the so-called constant montage, and finally the beginnings of working with two desparate layers at the same time. The author tries to show the relation of Janáček, composer and man, to the avant-garde of the twenties. His relation to Schönberg was intensest in 1920 when he studied his »Harmonielehre« in detail; later, however, it assumed a critical aspect, as can be seen from his observations on the book mentioned and on certain compositions of Schönberg (Serenade in Venice 1925). After the encounter of both composers in Berlin (1926) Janáček wrote to Max Brod: »Schreker and Schönberg came to me to compliment me on the opera Káta Kabanova. This gave me the greatest pleasure . . .« He emphasized consciously his relation to the avant-garde in the speech on the occasion of his promotion on January 28tn, 1925, when he said: ». . . The moderns Schreker, Schönberg, Debussy feel in the same manner as I . . .« In the last two years of his life Janáček came to know the work of Berg also. He realised intuitively the profound significance of the genius of the Austrian musical dramatist and commented in the following manner: ». . . He is a dramatist of astounding significance, of deep truth. Let him speak! . . . his every note has been steeped in blood . . .« The author draws attention to the apparent ideological similarity of »Wozzeck« and of Janáček's last opera »From the House of the Dead«. The paper brings some additional evidence of Janáček's connections with the avant-garde. The author points out that Paul Hindemith first performed Janáček's violin sonata in 1923 and that he prepared some further performances. His relation to Béla Bartók is indicated by the concert arranged by Janáček in Brno on March 3rd, 1925. Janáček heard, analysed and criticised also a number of compositions by Igor Stravinsky. Further the enthusiasm of the younger generation for Janáček's work is documented: the two letters of Paul Dessau, the visit of the American experimentalist Henry Cowell who later nominated Janáček together with Bartók, Hába, Křenek, Berg and so on as honorary members of the New Music Society of California, the sincere relation of the Prague Society for Modern Music to the composer who had been its honorary member since December 16th, 1924. Finally the author outlines the most important characteristics of the music of the twentieth century in Janáček's work, which clearly forshadow the sphere of European music of the twenties and thirties.


2021 ◽  
Vol 23 (2) ◽  
pp. 148-162
Author(s):  
Drago Momcilovic

This article argues that the modern music video at the dawn of the MTV era embraces a logic of the Gothic fragment. Mobilizing an archive of gothic archetypes of haunting and monstrosity, the music video of the early 1980s confronts anxieties about its unshaped aesthetic character and discursive placelessness and its strained connections to absent textual wholes, performance cultures, and marginalized histories. Through a close reading of four seminal music videos from this time period – The Buggles' Video Killed the Radio Star (1979), David Bowie's Ashes to Ashes (1980), Blondie's Rapture (1981), and Michael Jackson's Thriller (1983) – I argue that the early music video incarnates a tradition of production, circulation, and decoding that I want to call Music Video Gothic. This tradition expresses latent concerns about the music video's aesthetic borders and intertextual relations with cultural and career narratives.


2011 ◽  
Vol 3 (4) ◽  
pp. 82-93
Author(s):  
Yulia Vsevolodovna Mikheyeva

The article surveys the ideological and cultural situation in Russian music in the 1970s. It was the period when the most important traits of Alfred Schnittke’s work became apparent, which marked his transition from the images and themes of the Russian “Grand Style” to more complicated sound structures of modern music. Having inherited the intellectual and ethical traditions from Shostakovich, Schnittke brought to music a new perception of reality including a different understanding of a person’s state of mind. Thus, Schnittke’s film scores did not only reflect the shift of modern artistic paradigms, but became a form of philosophic self-consciousness in the context of post-modernist global changes. Schnittke’s music opened the stage of “indirect statement” in film music, which enriched and transformed the meaning of the screen image


Author(s):  
Raphael Georg Kiesewetter ◽  
Robert Muller

2015 ◽  
Vol 26 (4) ◽  
pp. 207-221
Author(s):  
Wolfgang Mastnak

Abstract. Five overlapping eras or stages can be distinguished in the evolution of music therapy. The first one refers to the historical roots and ethnological sources that have influenced modern meta-theoretical perspectives and practices. The next stage marks the heterogeneous origins of modern music therapy in the 20th century that mirror psychological positions and novel clinical ideas about the healing power of music. The subsequent heyday of music therapeutic models and schools of thought yielded an enormous variety of concepts and methods such as Nordoff–Robbins music therapy, Orff music therapy, analytic music therapy, regulatory music therapy, guided imagery and music, sound work, etc. As music therapy gained in international importance, clinical applications required research on its therapeutic efficacy. According to standards of evidence-based medicine and with regard to clearly defined diagnoses, research on music therapeutic practice was the core of the fourth stage of evolution. The current stage is characterized by the emerging epistemological dissatisfaction with the paradigmatic reductionism of evidence-based medicine and by the strong will to discover the true healing nature of music. This trend has given birth to a wide spectrum of interdisciplinary hermeneutics for novel foundations of music therapy. Epigenetics, neuroplasticity, regulatory and chronobiological sciences, quantum physical philosophies, universal harmonies, spiritual and religious views, and the cultural anthropological phenomenon of esthetics and creativity have become guiding principles. This article should not be regarded as a historical treatise but rather as an attempt to identify theoretical landmarks in the evolution of modern music therapy and to elucidate the evolution of its spirit.


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