From World War II to Cold War Catholicism

2021 ◽  
pp. 3-26
Author(s):  
Joseph P. Chinnici

The wartime struggle of Pius XII against totalitarianism focuses the identity of the Church on the defense of rights and the important connection between internal national developments and international stability. The American bishops’ adoption of the papal program moves the description of public Catholic identity in ambivalent directions. On the one hand, anti-communism shapes an organic presentation of the Judeo-Christian tradition united to the American way of life as the opposite of an atheistic and totalitarian “system of belief.” The sovereignty of God, obedience to lawfully constituted authority, and the unity between divine, natural, and positive law become dominant characteristics of the faith. On the other hand, this same rapprochement with American political values emphasizes equality, democratic participation, and individual rights. These ambivalences manifest themselves in different ways in the Catholic approach to family life and nuclear warfare.

2012 ◽  
Vol 39 (2-3) ◽  
pp. 266-303 ◽  
Author(s):  
Diana Mishkova

The article looks into the various scholarly (and disciplinary) conceptualizations of the Balkans/Southeastern Europe, which were spawned within the region itself prior to World War II. These regionalist schemes drew heavily on political values and relied on political support, while at the same time seeking to spearhead and legitimize political decisions or reformulate (geo)political visions. The article discusses the political implications of this scholarship with the idea to underscore notions of the Balkans which differed considerably from the one summarily and, in recent years, persistently conceptualized as mirroring the Western (discourse of) Balkanism. Not only were those notions more subtle and differentiated than an ‘orientalizing perspective’ would make us expect; a remarkable feature of the academic projects discussed here was their counterhegemonic thrust and the assertion that the Balkans are and should be treated as a subject.


2021 ◽  
pp. 095792652199214
Author(s):  
Kim Schoofs ◽  
Dorien Van De Mieroop

In this article, we scrutinise epistemic competitions in interviews about World War II. In particular, we analyse how the interlocutors draw on their epistemic authority concerning WWII to construct their interactional telling rights. On the one hand, the analyses illustrate how the interviewers rely on their historical expert status – as evidenced through their specialist knowledge and ventriloquisation of vicarious WWII narratives – in order to topicalise certain master narratives and thereby attempt to project particular identities upon the interviewees. On the other hand, the interviewees derive their epistemic authority from their first-hand experience as Jewish Holocaust survivors, on which they draw in order to counter these story projections, whilst constructing a more distinct self-positioning to protect their nuanced personal identity work. Overall, these epistemic competitions not only shaped the interviewees’ identity work, but they also made the link between storytelling and the social context more tangible as they brought – typically rather elusive – master narratives to the surface.


Author(s):  
Dr Rose Fazli ◽  
Dr Anahita Seifi

The present article is an attempt to offer the concept of political development from a novel perspective and perceive the Afghan Women image in accordance with the aforementioned viewpoint. To do so, first many efforts have been made to elucidate the author’s outlook as it contrasts with the classic stance of the concept of power and political development by reviewing the literature in development and particularly political development during the previous decades. For example Post-World War II approaches to political development which consider political development, from the Hobbesian perspective toward power, as one of the functions of government. However in a different view of power, political development found another place when it has been understood via postmodern approaches, it means power in a network of relationships, not limited to the one-way relationship between ruler and obedient. Therefore newer concept and forces find their way on political development likewise “image” as a considerable social, political and cultural concept and women as the new force. Then, the meaning of “image” as a symbolic one portraying the common universal aspect is explained. The Afghan woman image emphasizing the historic period of 2001 till now is scrutinized both formally and informally and finally the relationship between this reproduced image of Afghan women and Afghanistan political development from a novel perspective of understanding is represented.


2017 ◽  
Vol 31 (3) ◽  
pp. 271-285 ◽  
Author(s):  
Amitav Acharya

While the West woke up to the threat to the liberal international order when Donald Trump was elected U.S. president, its decline was apparent even at the height of the Obama-Clinton era. What follows the end of the U.S.-dominated world order is not a return to multipolarity as many pundits assume. The twenty-first-century world—politically and culturally diverse but economically and institutionally interlinked—is vastly different from the multipolar world that existed prior to World War II. China and India are major powers now; and globalization will not end, but will take on a new form, driven more by the East than the West and more by South-South linkages than North-North ones. The system of global governance will fragment, with new actors and institutions chipping away at the old UN-based system. Liberal values and institutions will not disappear, but will have to coexist and enmesh with the ideas and institutions of others, especially those initiated by China. This “multiplex world” carries both risks and opportunities for managing international stability. Instead of bemoaning the passing of the old liberal order, the West should accept the new realities and search for new ways to ensure peace and stability in partnership with the rising powers.


2018 ◽  
Vol 72 (3) ◽  
pp. 304-316
Author(s):  
Anne M. Blankenship

During the World War II incarceration of Japanese Americans, visions of a peaceful new world order led mainline Protestants to manipulate the worship practices of incarcerated Japanese Americans ( Nikkei) to strengthen unity of the church and nation. Ecumenical leaders saw possibilities within the chaos of incarceration and war to improve themselves, their church, and the world through these experiments based on ideals of Protestant ecumenism and desires for racial equality and integration. This essay explores why agendas that restricted the autonomy of racial minorities were doomed to fail and how Protestants can learn from this experience to expand their definition of unity to include pluralist representations of Christianity and America as imagined by different sects and ethnic groups.


2017 ◽  
Vol 47 (3) ◽  
pp. 155-170
Author(s):  
Merwyn S. Johnson

Leviticus 18:5b ( the one doing them shall live in them) offers a prism through which to view the idiom of Scripture—the distinctive dynamics and theology of the Bible. The verse pinpoints the interplay between God's doing-and-living and ours. At issue is whether the commandments reflect a “command-and-do” structure of life with God, which maximizes a quid pro quo dynamic between God and us; or do the commandments delineate a “covenant place where” we abide with God and God with us, as a gift of shared doing pure and simple? The article traces Leviticus 18:5b through both Old and New Testaments, to show how pervasive it is. The main post-World War II English translations misstate the verse at every turn, in contrast to the 16th-century Church Reformation, which understood the verse and the issue under the topic of Law and Gospel.


2008 ◽  
Vol 38 (2) ◽  
pp. 209-246 ◽  
Author(s):  
Wendy Urban-Mead

AbstractThis article analyzes the phenomena of dancing and wedding apparel in weddings of rural members of an unusual Protestant denomination of Anabaptist origins in Matabeleland, colonial Zimbabwe. The focus is on gendered aspects of African Christian adaptation of mission teaching amongst Ndebele members of the Brethren in Christ Church. The church in North America was firm at home on the matter of dancing (it was forbidden), and internally conflicted regarding men's garb. In the decades preceding World War II, African members of the church embraced fashionable dress for grooms and dancing at wedding feasts as common practice at BICC weddings. However, in a gendered pattern reflecting Ndebele, colonial and mission ideas of women's subjection, African women's bridal wear adhered to church teaching on Plainness, while African men's did not.


Author(s):  
Zaid Ibrahim Ismael ◽  
Sabah Atallah Khalifa Ali

Nowhere is American author Shirley Jackson’s (1916-1965) social and political criticism is so intense than it is in her seminal fictional masterpiece “The Lottery”. Jackson severely denounces injustice through her emphasis on a bizarre social custom in a small American town, in which the winner of the lottery, untraditionally, receives a fatal prize. The readers are left puzzled at the end of the story as Tessie Hutchinson, the unfortunate female winner, is stoned to death by the members of her community, and even by her family. This study aims at investigating the author’s social and political implications that lie behind the story, taking into account the historical era in which the story was published (the aftermath of the bloody World War II) and the fact that the victim is a woman who is silenced and forced to follow the tradition of the lottery. The paper mainly focuses on the writer’s interest in human rights issues, which can be violated even in civilized communities, like the one depicted in the story. The shocking ending, the researchers conclude, is Jackson’s protest against dehumanization and violence.


2017 ◽  
Vol 15 (2) ◽  
pp. 105-138
Author(s):  
C.P.F. Luhulima

AbstractThailand’s borders with Myanmar, Laos, Cambodiaand Malaysia have been established through amapping process within the framework of theTreaty of Westfalpha. Since the England andFrance left Southeast Asia after World War II,Thailand questioned its borders with itsneighbouring countries and since then the borderissue between Thailand and her neighboursbecame the major issue. The attempts to resolvethe border conflict between Thailand andMyanmar have been conducted through“constructive engagement”, and through her policyof “changing battlefields to market places”. TheASEAN approach has been employed in her borderconflict with Cambodia. Cambodia’s attempt toinvolve the UN Security Council has been respondedby the Council to involve ASEAN in its resolution.The failure of the ASEAN approach made Cambodiato submit the issue to the ICJ in The Hague in April2011. On November 11, 2013 ICJ decided thatPreah Vihear and its surrounding area belong toCambodia. The source of the conflict with Malaysiawas not primarily about border, but it was apolitical complaint. The rebellion at the border areawill thus not terminate until the Thai authoritiesunderstand the complaints of the Muslim-Malaysat the border area. The ASEAN mechanism toresolve the inter-state conflict consists of bilateral,trilateral approaches, through the High Council andthe United Nations. The application of stepsbetween Thailand and its neighbours are thebilateral, trilateral steps and the one through theInternational Courtof Justice in The Hague.Keywords: Thailand, Myanmar, Malaysia, Kamboja,ASEAN, Dispute Settlement Mechanism AbstrakBatas Kerajaan Thailand dengan Myanmar, Laos,Kamboja dan Malaysia dibentuk melalui prosespemetaan di dalam kerangka Traktat Westfalia.Ketika Inggris dan Prancis mengundurkan dirisesudah Perang Dunia II, Thailand mempersoalkanperbatasannya dengan negara-negara tetangganya,sehingga perbatasan menjadi pokokpermasalahan. Sengketa dengan Myanmar diupayakanpenyelesainnya melalui “constructiveengagement”, dan dengan kebijakannya “changingbattlefields to market places”. Pendekatan ASEANdigunakan untuk menyelesaikan konflik denganKamboja. Pelibatan Dewan Keamanan PBB dijawabdengan meminta kedua belah pihak melibatkanASEAN. Kegagalan pendekatan ASEAN menyebabkanKamboja mengajukan kasus ini ke ICJ padaApril 2011. Pada 11 November 2013 MahkamahInternasional di Den Haag memutuskan bahwaCandi Preah Vihear dan wilayah sekitarnya adalahmilik Kamboja. Permasalahan dengan Malaysiabukanlah masalah perbatasan antara keduanegara melainkan keluhan politik, sehinggapemberontakan di perbatasan tidak akan berakhirsampai penguasa Thailand memahami keluhanorang-orang Muslim-Melayu di perbatasan.Mekanisme ASEAN untuk mengatasi sengketaantarnegara anggota terdiri dari langkah bilateral,trilateral, melalui pembentukan Dewan Tinggi danmelalui lembaga hukum PBB. Yang di-terapkandalam kasus sengketa perbatasan antara Thailanddan negara tetangganya ialah pendekatanbilateral dan trilateral serta melalui LembagaPeradilan PBB.Kata kunci: Thailand, Myanmar, Malaysia,Kamboja, ASEAN, Mekanisme PenyelesaianPerselisihan


Urban History ◽  
2012 ◽  
Vol 39 (2) ◽  
pp. 285-309 ◽  
Author(s):  
PETER J. LARKHAM ◽  
JOE L. NASR

ABSTRACT:The process of making decisions about cities during the bombing of World War II, in its immediate aftermath and in the early post-war years remains a phenomenon that is only partly understood. The bombing left many church buildings damaged or destroyed across the UK. The Church of England's churches within the City of London, subject to a complex progression of deliberations, debates and decisions involving several committees and commissions set up by the bishop of London and others, are used to review the process and product of decision-making in the crisis of war. Church authorities are shown to have responded to the immediate problem of what to do with these sites in order most effectively to provide for the needs of the church as an organization, while simultaneously considering other factors including morale, culture and heritage. The beginnings of processes of consulting multiple experts, if not stakeholders, can be seen in this example of an institution making decisions under the pressures of a major crisis.


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