Introduction

Author(s):  
Emily Anne Parker
Keyword(s):  
The City ◽  

The introduction explains that both philosophers of performativity and philosophers of political ecology ultimately dissociate what is considered political from what is considered ecological. What is needed is an exposition of the tradition of the polis. This book argues that the distinction between political and ecological is rooted in the concept of the polis: the leaders of the city, those bodies exemplary of the promise of the polis, were those capable of disembodied, eternal, immaterial thought. It is the dynamics of the polis that both performativity and political ecology aim to critique, but they cannot do so as long as they distinguish themselves from each other.

2013 ◽  
Vol 9 (2) ◽  
Author(s):  
Sebastian Saborio

<p>Rio de Janeiro is preparing to host two major sporting events in the coming years: the 2014 FIFA World Football Cup and the 2016 Olympic Games. Local authorities are promoting these mega events as an opportunity to increase the global competitiveness of the city. But in order to attract private capital from the global economy it is not enough for Rio to showcase the city as capable of organizing and implementing these events. Rather, the authorities must also demonstrate that what has been considered one of the most dangerous cities in the world can now become a safe place for business. To do so, what has been promoted as a new model of &lsquo;community policing&rsquo; the UPP (Pacifying Police Units) has been implemented since 2008 in 107 favelas. The majority of the favelas involved in the program are situated around the sites where these mega events will take place and around other wealthy areas of the city. This article analyses the relation between mega events, global competitiveness and the neutralization of local marginality.</p><p>&nbsp;</p><p>Rio de Janeiro se pr&eacute;pare &agrave; accueillir les plus grands &eacute;v&eacute;nement sportifs des prochaines ann&eacute;es: la coupe du monde de football en 2014 et les jeux olympiques en 2016. Les autorit&eacute;s locales valorisent ces &eacute;v&eacute;nements mondiaux comme autant d&rsquo;opportunit&eacute;s pour augmenter la comp&eacute;titivit&eacute; de la ville.&nbsp; Cependant, il n&rsquo;est pas suffisant pour attirer les capitaux priv&eacute;s de l&rsquo;&eacute;conomie mondiale que Rio soit valoris&eacute;e comme une ville capable d&rsquo;organiser et de g&eacute;rer ces &eacute;v&eacute;nements. Les autorit&eacute;s doivent aussi d&eacute;montrer que, ce qui auparavant &eacute;tait consid&eacute;r&eacute; comme une des plus dangereuses villes du monde, peut maintenant devenir un endroit s&ucirc;r pour les entreprises. Dans ce but, l&rsquo; UPP (Pacifying Police Units) a &eacute;t&eacute; mis en place en 2008 dans 107 favelas et est d&eacute;crit comme le nouveau mod&egrave;le de la police communitarian. La plupart des favelas int&eacute;gr&eacute;es dans le programme sont situ&eacute;es autour des lieux qui accueilleront les &eacute;v&eacute;nements et dans d&rsquo;autres endroits confortables de la ville. Pour cette raisons, cette article analyse les relations entre les &eacute;v&eacute;nements mondiaux, la comp&eacute;titivit&eacute; mondiale et la neutralisation de la marginalit&eacute; locale.</p>


2017 ◽  
Vol 139 (02) ◽  
pp. 44-49
Author(s):  
Adrian Bejan

This article analyzes the organization of a city in terms of how well it enables humans to move from any point to the whole area. In accordance with Constructal Law, the natural way to assemble and connect a road and street network is to ensure that travel time is reduced at every turn and with every change in the flow design. The article also highlights that predicting the future and constructing changes based on a proven scientific principle is much faster and more economical than trial and error. Due to the modern technology, urban design expands not only outward, into suburbs, and inward, toward dense city centers, but also vertically. Experts suggest that if we can anticipate the urban features that emerge naturally from the need for greater access, we can plan ahead and design with confidence the features that not only serve the population, but do so with staying power. A city is a live flow system with freely changing architecture, many small streets, few large streets, and beltways.


Author(s):  
Maurício Benício Valadão ◽  
Valdir Inácio Do Prado Júnior ◽  
Sebastião Benício Costa Neto

This article aimed to understand the relation stress, leadership style and internal communication between management and teachers of a higher education private institution in the city of Goiânia-GO. To achieve this, the exploratory method was used, relying on the contribution of such teachers in a focal group. Through the results found, it is understood that the institution must elaborate a number of considerations towards the relation stress and internal communication. To do so, it is highlighted: the comprehension that the lack of a well structured internal communication fosters stress; and the use of strategies that contribute to the implementation of an effective internal communication. Estresse, Estilo de Liderança e Comunicação Interna entre Docentes de uma Instituição de Ensino Superior Este artigo buscou compreender a relação estresse, estilo de liderança e comunicação interna entre chefia e docentes de uma instituição de ensino superior privada na cidade Goiânia-GO. Para a sua consecução foi utilizado o método exploratório, contando com a contribuição dos docentes em um grupo focal. Por meio dos resultados encontrados, entende-se que a instituição deve elaborar um conjunto de considerações acerca da relação estresse e comunicação interna. Para tanto, destacam-se: a compreensão de que a falta de uma comunicação interna bem estruturada fomenta o estresse; e a utilização de estratégias que contribuam para a implementação de uma comunicação interna efetiva.


2016 ◽  
Vol 12 (31) ◽  
pp. 207
Author(s):  
El Bakkouri Bouchra ◽  
Souaf Malika ◽  
Elwazani Youssef

The differentiation of local products is considered as a necessity nowadays given the standardization flows are increasing. This differentiation can be established especially through the Distinctive Signs of Origin and Quality (DSOQ). Our work has shown through the example of the PGI (Protected Geographical Indication) Argane, that GIs are a relevant tool for the differentiation of local products if they (GIs) are placed in a favorable context to their application. Our paper answers the following question: "To what extent geographical indications are meant as an effective tool for differentiation of local products: case of the PGI Argane in the city of Agadir and regions? To do so, we used an exploratory qualitative study through semi-structured interviews with a sample of people representing different stakeholders of Agadir and its regions, preceded of course by a literature review on the different key concepts.


2021 ◽  
pp. 026377582110420
Author(s):  
Jaime Amparo Alves

This article gives ethnographic form to Fanon’s warning that in the colonial world, “zombies are more terrifying than settlers,” by analyzing how racial mythologies produce spatial classifications of Black urban communities as unruly places and how Black individuals challenge their wretched condition by embracing a “program of complete disorder.” To do so, the article analyzes the short(ened) life of Paco, a young Black man under house arrest whose retaliatory violence against, and territorial dispute with, the police is an entry point for exploring resistance to urban coloniality in Santiago de Cali/Colombia. The article engages with the field of Black geography to propose a Fanonian reading of contemporary cityscapes as colonial spaces. Such colonial spatialities, it is argued, are not defined merely by subjugation to death but also, as Paco’s refusal to be killed may reveal, by an insurgent spatial praxis that might reposition the Black subject in relation to the city and the regime of Law.


Author(s):  
Joshua Hagen

This chapter offers a critical examination of historic preservationist practices to expand our understanding of the Nazi regime’s ideologies and objectives regarding historic places and national heritage. Rather than catalogue the actual techniques of historic preservation, this chapter focuses on the cultural politics animating the regime’s efforts to construct its vision of national history, heritage, and memory. To do so, the chapter surveys the Nazi regime’s efforts to “preserve” three generalized places: the city, the town, and the village


Author(s):  
Madeleine Leonard

This chapter outlines the segregated nature of housing and education in Belfast and its impact on young people who grow up in segregated localities. These territorial and educational divisions mask the extent to which each community is internally heterogeneous by allowing sectarian identities to flourish and mingle with other identities so that being a Catholic or a Protestant teenager still fundamentally matters and impacts on spatial practices. The chapter critically unpacks policy attempts to deal with ongoing geographically specific territorial divisions through attempts to reimage the city through the concept of shared space and outlines the durability of divisions in that when young people leave and access areas outside immediate localities, they often do so in pre-established groups.


Author(s):  
Erik Swyngedouw

In recent years, an impressive body of work has emerged in the wake of the resurgence of the environmental question on the political agenda, addressing the environmental implications of urban change or issues related to urban sustainability (Haughton and Hunter 1994; Satterthwaite 1999). In many, if not all, of these cases, the environment is defined in terms of a set of ecological criteria pertaining to the physical milieu. Both urban sustainability and the environmental impacts of the urban process are primarily understood in terms of physical environmental conditions and characteristics. We start from a different position. As explored in Chapter 1, urban water circulation and the urban hydrosocial cycle are the vantage points from which the urbanization process will be analysed in this book. In this Chapter, a glass of water will be my symbolic and material entry point into an—admittedly somewhat sketchy—attempt to excavate the political ecology of the urbanization process. If I were to capture some urban water in a glass, retrace the networks that brought it there and follow Ariadne’s thread through the water, ‘I would pass with continuity from the local to the global, from the human to the nonhuman’ (Latour 1993: 121). These flows would narrate many interrelated tales: of social and political actors and the powerful socio-ecological processes that produce urban and regional spaces; of participation and exclusion; of rats and bankers; of water-borne disease and speculation in water industry related futures and options; of chemical, physical, and biological reactions and transformations; of the global hydrological cycle and global warming; of uneven geographical development; of the political lobbying and investment strategies of dam builders; of urban land developers; of the knowledge of engineers; of the passage from river to urban reservoir. In sum, my glass of water embodies multiple tales of the ‘city as a hybrid’. The rhizome of underground and surface water flows, of streams, pipes and networks is a powerful metaphor for processes that are both social and ecological (Kaïka and Swyngedouw 2000). Water is a ‘hybrid’ thing that captures and embodies processes that are simultaneously material, discursive, and symbolic.


Author(s):  
Sara Brill

This chapter offers an account of the bios of the human animal in light of Aristotle’s treatment of the lives of non-human animal collectives. This discussion is anchored in Aristotle’s claim that the regime (the politeia) is the way of life of the city, and it is argued that proper attention to the zoological lens informing Aristotle’s Politics requires us to view the relation between human being and polis as an intensified form of the relation between any animal and its proper habitat. Its intensity is due precisely to the forms of intimacy and estrangement made possible by the possession of language. The Politics’s sustained meditation on how to ensure the longevity of a city’s bios—its political ecology—must, then, be read as a necessary complement to its account of human nature, its anthropology.


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