Inferential-realizational morphology without rule blocks

Author(s):  
Berthold Crysmann

The chapter outlines a formal theory of inferential-realizational morphology that eliminates (ordered) rule blocks. I show that rule blocks not only stand in the way of a more general treatment of variable morphotactics, but that they also artificially restrict the scope of Pāṇinian competition, effectively ruling out operation at a distance. Instead, it argues for a purely information-based model of global competition that reconciles competition with extended exponence by means of a distinction between realization and allomorphic conditioning. It shows, in particular, that arbitrary decisions with respect to this distinction can be eliminated, once Carstairs’s (1987) notion of Pure Sensitivity has been turned into a formal principle of our theory. Finally, the chapter shows how Information-based Morphology can account for symmetric cases of extended exponence by simultaneous introduction of exponents since the theory is able to capture many-to-many relations between form and function at the level of individual rules.

2007 ◽  
Vol 35 (104) ◽  
pp. 148-165
Author(s):  
Frederik Tygstrup ◽  
Isak Winkel Holm

Literature and PoliticsLiterature is political by representing the world. The production of literature is a contribution to a general cultural poetics where images of reality are constructed and circulated. At the same time, the practice of literature is institutionalized in such a way that the form and function of the images of reality it produces are conceived and used in a distinctive way. In this article, we suggest distinguishing between a general cultural poetics and a specific literary poetics by using Ernst Cassirer’s neo-Kantian concept of »symbolic forms«. We argue that according to this view, the political significance of literary representational practices resides in the way they activate a common cultural repertoire of historical symbolic forms while at the same time deviating from the common ways of treating these forms.


2020 ◽  
Vol 9 (1) ◽  
pp. 83-102 ◽  
Author(s):  
Kiera Lindsey

This article discusses a recent art project created by the Wiradjuri and Kamilaroi artist Jonathon Jones, which was commissioned to commemorate the opening of the revitalized Hyde Park Barracks in Sydney in early 2020. Jones’ work involves a dramatic installation of red and white crushed stones laid throughout the grounds of the barracks, merging the image of the emu footprint with that of the English broad convict arrow to ‘consider Australia’s layered history and contemporary cultural relations’. This work was accompanied by a ‘specially-curated programme’ of performances, workshops, storytelling and Artist Talks. Together, these elements were designed to unpack how certain ‘stories determine the ways we came together as a nation’. As one of the speakers of the Artist Talk’s programme, I had a unique opportunity to experiment with what colleagues and I have been calling ‘Creative histories’ in reference to the way some artists and historians are choosing to communicate their research about the past in ways that experiment with form and function and push disciplinary or generic boundaries. This article reflects upon how these two distinct creative history projects – one visual art, the other performative – renegotiate the complex and contested pasts of the Hyde Park Barracks. I suggest that both examples speak to the role of memory and creativity in shaping cultural responses to Australia’s colonial past, while Jones' programme illustrates how Indigenous artists and academics are making a profound intervention into contemporary understandings of how history is ‘done’ in Australia.


1986 ◽  
Vol 9 (2) ◽  
pp. 120-153 ◽  
Author(s):  
Marietta Elliott

Abstract During the first 6 months of the school year of 1985, at Brunswick Language Centre, I observed Nasr as he was learning to write in his second language. The most significant change which occurred is that Nasr gained an appreciation of the way in which English written anguage is different from spoken language. That is, rather than merely recording his spoken language, Nasr became a writer in English. The changes manifested themselves not only in the product, namely the texts themselves, but also in the processes by which they were produced. These processes can be both directly observed, as recorded on videotape or in the observational diary, which was kept once weekly, or inferred from the product. The major ways in which the last piece is more “developed” is that Nasr has chosen a more “advanced” genre, and the piece conforms more strictly to one genre, rather than also containing elements of other genres. Nevertheless, the earlier pieces mark important, transitional stages and I have therefore chosen to call these intermediate forms “intertext”. Nasr gains mastery over linking mechanisms more characteristic of written than of spoken language he moves from co-ordination to subordination, and through the use of reference and ellipsis, he gradually eliminates the various forms of redundancy. Acquisition of form and function of the past tense Is regarded as essential for the production of sustained narrative and, as such, can also be viewed as a form of cohesion. In Nasr’s case the changes in the writing behaviour include an increase in pause length and a reduction in the number of pauses, changes in the number and type of revisions made, and differences in the way in which input from the teacher is generated.


Early China ◽  
2018 ◽  
Vol 41 ◽  
pp. 245-295 ◽  
Author(s):  
Thies Staack

AbstractReceived and excavated sources from early imperial China employ various terms for pieces of bamboo or wood that served as writing support. In many cases, neither the exact meanings nor diachronic differences in usage of these terms are sufficiently clear. What kinds of concrete objects the terms actually referred to in a certain period accordingly turns out to be quite an intricate question. This article focuses on the termsdu牘 anddie牒, which not only occur most frequently in the sources, but can also be considered as a complementary pair. Investigating differences in form and function that can be gathered from the way the terms are employed in both administrative documents and legal prescriptions of the Qin and Han period (including a newly published Qin ordinance) it argues thatduanddiewere connected to two conceptually different types of manuscripts, namely single- and multi-piece manuscripts. It shows that these two types also entailed differences in how the manuscripts were kept for storage and transport, which were likewise reflected by special terminology. Finally, it proposes that the increasing use of multi-piece manuscripts instead of single-piece ones, especially since the time of Emperor Wu of Han 漢武帝 (r. 141–87b.c.e.), probably had both pragmatic and economic reasons, which fit well into the setting of a gradually consolidating empire with an ever-growing volume of bureaucratic record keeping.


1987 ◽  
Vol 12 ◽  
pp. 258-262
Author(s):  
Magdalena Tatár

The topic of this paper is a Saami superstitious belief, namely the smørkatt "buttercat", which is without doubt a Nordic loan in Saami tradition. In olden days there were people who sold themselves or half of their souls to the devil for a considerable sum of money. They made a "butter cat" in order to get more milk. The "butter cat" looked like a ball of yarn. It stole cream and butter from the neighbour. The neighbour could not understand what had become of his butter. But he soon discovered that people who had only a few cows had a lot of butter. He chased after the "butter cat" and if he could capture it, the person who had sold his soul to the devil would die. This tradition existed among both the mountain Saamis and the Saamis who had settled down in the villages, but it was unknown among Norwegian people. The form and function of the "smørkatt" together with the way in which it could be disabled is in line with the Nordic tradition. This milk-stealing creature, which might be a hare or any other animal, is often a cat, particularly in northern Norway. It is a common Nordic tradition, too, that the animal is identical with its master, and because of that the master must die when the animal is killed. This link between the master and the animal is closer in northern Norway than anywhere else. Woman, animal and devil are linked to each other in the Nordic tradition, too, but the tradition that the master sells his soul to the devil is found only in Karasjok. It is clear, however, that people must pay for the devil's assistance. This theme is well-known in Europe in other connections.


Mnemosyne ◽  
2009 ◽  
Vol 62 (3) ◽  
pp. 357-377
Author(s):  
Joe Park Poe

Drama and narrative share basic constituents, such as a chronological series of actions, their agents, and a setting in time and place. Narrative, moreover, often makes use of dialogue, while dramatic dialogue is hardly conceivable without narrative. Recognition of this kinship has encouraged the notion that narrative and dialogue are naturally complementary, so that when a story is told in tragic dialogue, for instance, the dramatic illusion is maintained unaffected. This essay asserts to the contrary that, just as certain kinds of narrative are not hospitable to dialogue, certain dramatic narratives—messenger speeches in particular—do not fit well in the dialogues in which they are embedded. In support of this assertion the study attempts to examine the way in which the narratives in Sophoclean and Euripidean dialogue describe action. Assuming that dramatic narrative seeks to approximate, at least in some degree, what van Dijk calls “natural narrative”—that occurring in everyday conversation—which mentions only those actions and events that are “strictly relevant”, the study finds that in fact most narratives in tragic dialogue are sparing of extraneous detail. There is, however, a group of narratives which with some frequency make 'irrelevant' multiple references to single actions and events. Most of the Euripidean narratives spoken by anonymous messengers and three in Sophoclean tragedy belong to this group, as well as five narratives spoken by named characters, four of which closely resemble messenger speeches in form and function.


1982 ◽  
Vol 14 (11) ◽  
pp. 1437-1447 ◽  
Author(s):  
P Kemp

The paper examines the form and function of housing landlordism in late nineteenth-century Britain. The first three sections discuss why private renting from housing landlords was the dominant tenure, and how this form of housing realisation was of advantage to tenants, builders, and investors. The paper then discusses the nature of loan capital in house property and the characteristics of housing to let as an investment. Particular emphasis is placed upon the way in which the form taken by the late nineteenth-century housing market was itself structured by the nature of the wider economy, of which it formed a part.


Author(s):  
Patricia G. Arscott ◽  
Gil Lee ◽  
Victor A. Bloomfield ◽  
D. Fennell Evans

STM is one of the most promising techniques available for visualizing the fine details of biomolecular structure. It has been used to map the surface topography of inorganic materials in atomic dimensions, and thus has the resolving power not only to determine the conformation of small molecules but to distinguish site-specific features within a molecule. That level of detail is of critical importance in understanding the relationship between form and function in biological systems. The size, shape, and accessibility of molecular structures can be determined much more accurately by STM than by electron microscopy since no staining, shadowing or labeling with heavy metals is required, and there is no exposure to damaging radiation by electrons. Crystallography and most other physical techniques do not give information about individual molecules.We have obtained striking images of DNA and RNA, using calf thymus DNA and two synthetic polynucleotides, poly(dG-me5dC)·poly(dG-me5dC) and poly(rA)·poly(rU).


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