scholarly journals A Perspectivalist Better Best System Account of Lawhood

Author(s):  
Michela Massimi

On David Lewis’s influential view, modal facts supervene on the mosaic of non-modal facts about sparse natural properties. This chapter defends a Lewisian account of laws that abandons this supervenience claim in order to avoid the objections of subjectivity and lack of necessity that bedeviled Lewis’s original view. On the author’s view, it is not the Humean mosaic of sparse natural properties that ultimately grounds laws of nature. Instead, it is the (always renegotiable) balance between our ever changing and perspectival standards of simplicity and strength that grounds laws of nature. This view reveals some unexpected resources available to a Humean account of lawhood, at the price of dispensing with Humean supervenience.

2019 ◽  
Vol 5 (2) ◽  
pp. 174-188 ◽  
Author(s):  
TYLER HILDEBRAND

AbstractThis article is concerned with the relationship between scientific practice and the metaphysics of laws of nature and natural properties. I begin by examining an argument by Michael Townsen Hicks and Jonathan Schaffer (‘Derivative Properties in Fundamental Laws,’ British Journal for the Philosophy of Science 2017) that an important feature of scientific practice—namely, that scientists sometimes invoke non-fundamental properties in fundamental laws—is incompatible with metaphysical theories according to which laws govern. I respond to their argument by developing an epistemology for governing laws that is grounded in scientific practice. This epistemology is of general interest for non-Humean theories of laws, for it helps to explain our epistemic access to non-Humean theoretical entities such as governing laws or fundamental powers.


2019 ◽  
pp. 203-217
Author(s):  
Robert C. Stalnaker

This chapter comprises an exposition and critique of David Lewis’s metaphysical thesis of Humean supervenience and the reductive account of counterfactuals and other concepts in the natural necessity family that is given in this framework. Hume’s rejection of primitive natural necessity was grounded in his empiricist epistemology, but Lewis’s Humean metaphysics involves a radical separation of metaphysical and epistemological principles, and it is argued in this chapter that his metaphysics is unmotivated, and requires an implausible conception of the nature of fundamental natural properties. The chapter defends an alternative picture that picks up on a different more naturalistic Humean theme, tying the cluster of concepts that involve natural necessity to their role in an explanation of inductive practice.


The Monist ◽  
2017 ◽  
Vol 100 (3) ◽  
pp. 406-421 ◽  
Author(s):  
Michela Massimi

Author(s):  
Cristian Mariani

The notion of law of nature has been a major focus on the recent philosophical debate on science. In the attempt of determining what is the modal status of laws, whether they are necessary (as for necessitarianism) or contingent (as for contingentism), the recent debate has largely focused on the relationship between laws and natural properties. This contribution aims at defending a particular view on property individuation known as structuralism. According to structuralism, roughly, properties are individuated by their nomological/causal roles, and so by their relationships with the other properties and with the laws. In specific, I will defend a version of structuralism as a counterpart theory of property. Structuralism implies necessitarianism on laws of nature, and so this paper can be seen as a defense of this view as well.


Author(s):  
Cristián Soto

Nomological Humeanism has developed into a research program encompassing several variations on a single theme, namely, the view that laws are statements about regularities that we find in nature. After briefly revisiting an early form of nomological Humeanism in Hume’s critique of the idea of necessary connection, this article critically examines Lewis’ two-fold approach based on Humean supervenience and the best system account. We shall point out three limits of nomological Humeanism, which are widely recognized in the literature: its inadequacy in view of physical theories, its explanatory circularity, and its purported anthropomorphism, all of which advocates of nomological Humeanism have attempted to overcome Humeanism (Jaag y Loew 2020, Loewer 2004 y Massimi 2018). Lastly, we will argue that nomological Humeanism fails to provide a suitable notion of modality for laws of nature. This latter issue continues to represent a live challenge for empiricism in the philosophy of physical laws.


2019 ◽  
Vol 6 (2) ◽  
pp. 101-137
Author(s):  
RUSTAM KHAKIMOVICH RAKHIMOV

The article presents the main basic laws of nature and modern theories of the nature of electromagnetic radiation, its generation, characteristics, and laws of reflection, absorption and scattering of light. The principle of transformation of the radiation spectrum of the primary source using the developed ceramic materials are shown, as well as experimental results of the interaction of IR radiation with matter and various mechanisms of influence on various objects and processes are described.


Author(s):  
Nikolay S. Savkin

Introduction. Radical pessimism and militant anti-natalism of Arthur Schopenhauer and David Benathar create an optimistic philosophy of life, according to which life is not meaningless. It is given by nature in a natural way, and a person lives, studies, works, makes a career, achieves results, grows, develops. Being an active subject of his own social relations, a person does not refuse to continue the race, no matter what difficulties, misfortunes and sufferings would be experienced. Benathar convinces that all life is continuous suffering, and existence is constant dying. Therefore, it is better not to be born. Materials and Methods. As the main theoretical and methodological direction of research, the dialectical materialist and integrative approaches are used, the realization of which, in conjunction with the synergetic technique, provides a certain result: is convinced that the idea of anti-natalism is inadequate, the idea of giving up life. A systematic approach and a comprehensive assessment of the studied processes provide for the disclosure of the contradictory nature of anti-natalism. Results of the study are presented in the form of conclusions that human life is naturally given by nature itself. Instincts, needs, interests embodied in a person, stimulate to active actions, and he lives. But even if we finish off with all of humanity by agreement, then over time, according to the laws of nature and according to evolutionary theory, man will inevitably, objectively, and naturally reappear. Discussion and Conclusion. The expected effect of the idea of inevitability of rebirth can be the formation of an optimistic orientation of a significant part of the youth, the idea of continuing life and building happiness, development. As a social being, man is universal, and the awareness of this universality allows one to understand one’s purpose – continuous versatile development.


2019 ◽  
Vol 11 (2) ◽  
pp. 61-74
Author(s):  
Galileu Galilei Medeiros de Souza

Resumo: O artigo é um ensaio sobre como a atividade científica poderia ser influenciada por uma proposta ética voltada para a superação das desigualdades. A questão subjacente a este estudo tematiza a possível contraposição entre a ética, que parece ser inteiramente vinculada à liberdade humana e seus processos de escolha, e a lógica da pesquisa científica, que ainda, pelo menos em visão popular, parece se basear na posse de informações objetivas e na descoberta de leis de regulação da natureza. Será feita uma breve contextualização das aquisições teóricas sobre o sentido da ciência positiva dos últimos séculos, procurando extrair daí as indicações de uma estreita dependência dessa em relação às escolhas humanas, em virtude de sua metodologia dialética.   Palavras-Chave: Ciência positiva. Filosofia da ciência. Dialética. Ética.      Abstract: The article is an essay on how scientific activity could be influenced by an ethics proposal aimed at overcoming inequalities. The question underlying this study discusses the possible contrast between ethics, which seems to be entirely linked to human freedom and choice processes, and the logic of scientific research, which still, at least in a popular view, seems to be based on possession of objective information and discovery of regulatory laws of nature. Will be presented a brief background of theoretical acquisitions on the meaning of positive science of the last centuries, looking to extract the indications of a close dependence of this in relation to human choices, because your dialectic methodology.  Keywords: Positive Science. Philosophy of Science. Dialectic. Ethics. REFERÊNCIASARISTÓTELES, Tópicos. In: _______. Órganon. 2.ed. São Paulo: EDIPRO, 2010, p. 347-543.BLONDEL, M. L’Action (1893): essai d’une critique de la vie et d’une science de la pratique, Paris: Quadrige, 1993.CARNAP, R. A superação da metafísica por meio da análise lógica da linguagem. In: Cognitio, São Paulo, v. 10, n. 2, jul./dez. 2009, p. 293-309.DESCARTES, R. Discurso do Método. São Paulo: Martins Fontes, 2001.DILTHEY, W. Introdução às ciências humanas. Rio de Janeiro: Forense, 2010.FANNING, P. A. Isaac Newton e a transmutação da alquimia: uma visão alternativa da revolução científica. Balneário Camboriú (SC): Livraria Danúbio, 2016.GALILEI, G. Edizione Nazionale delle Opere di Galileo Galilei. Antonio Favaro (ed.) Florença: Barbéra, 1928-38, 19 Vols.HESSE, Mary. Revolutions and Reconstruction in Philosophy of Science. Brighton, 1980.HUME, D. Investigações sobre o entendimento humano. In: BERKELEY, G.; HUME, D. Tratado sobre os princípios do conhecimento humano; Três diálogos entre Hilas e Filonous em oposição aos Céticos e Ateus; Investigação sobre o entendimento humano; Ensaios morais, políticos e literários. São Paulo: Abril Cultural, 1978.KUHN, T. La strututtura delle rivoluzioni scientifiche. Torino: [s.n], 1978.LEVINAS, E. Totalité et Infini. [sl]: The Hague, 1971.MACINTYRE, A. Dopo la virtù: Saggio di teoria morale. Milano: Feltrino, 1988.NEIMAN, S. O mal no pensamento moderno: uma história alternativa da filosofia. Rio de Janeiro: DIFEL, 2003.NIETZSCHE, F. Assim falou Zaratustra. 2.ed., Petrópolis: Vozes, 2008.ORTEGA Y GASSET, J. O que é Filosofia? Campinas: Vide Editorial, 2016.PAGANI, S.M.; Luciani, A. (org.) Os Documentos do Processo de Galileu Galilei. Petrópolis: Vozes, 1994.PLATÃO. Teeteto. Tradução de Edson Bini, Bauru/SP: EDIPRO, 2007.POPPER. K. A lógica da descoberta científica. São Paulo: Cultrix, 2001.WHITE, M. O grande livro das coisas horríveis: a crônica definitiva da história das 100 piores atrocidades. Rio de Janeiro: Rocco, 2013. 


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