Wandering Abroad: Ethnographic Journeys in the City

Author(s):  
Rachael Kiddey

I agreed to meet Punk Paul on Stokes Croft at around 8 a.m. Paul was exactly where he said he would be—behind the bin next to The Big Issue office. In his early forties, Punk Paul was everything a punk should be—a devout follower of punk bands across the UK, he sported a blue Mohican (when bathroom facilities and soap rations permitted), army issue boots and a battered leather jacket covered in ‘anti-fa’ (anti-fascist) symbols. Paul fashioned the rest of his clothes from whatever he was given by church volunteers and picked up along the way. His distain of authority was firm but friendly. ‘Evening officer,’ he could often be heard saying, with a wink, to local police who regularly busted him for drinking in ‘no drinking zones’. ‘Could you spare a few shekels for an old sea dog? I’m trying to get together a pirate ship to sail off the end of the earth!’ ‘I have to pay Abdul £10.03,’ Paul said, as I approached. Abdul, Stokes Croft’s kindly but long-suffering newsagent, let some homeless people, including Paul, have beer on tick. We walked the short distance from the post office to Abdul’s shop and I waited outside with my dogs while Paul paid his debt. He was holding a can of Tennant’s lager when he reappeared. ‘It’s sort of a constant debt that I have with Abdul!’ He grinned before leading the way down City Road, Brighton Road, and onto Wilder Street. ‘You have to see this place! If you want to see what homelessness is really like in this country . . . this city could be any city, if you ask me. You have to see this place!’ We continued down Wilder Street until we reached a semi-derelict building. Through peeling paint it was possible to read ‘Bristol Transmissions’ above the long-ago boarded-up shop window. ‘It’s known as “The Black House”,’ Paul said, pushing the door. A padlock had been smashed off. Inside, there were two downstairs rooms, both hugely decayed with missing floorboards.

2020 ◽  
Vol 61 (1) ◽  
pp. 52-74 ◽  
Author(s):  
Kimberly Chantal Welch

I was so unimpressed with the city council. … They had a line of homeless people who were allowed to vote because Kevin [Michael Key] was running for councilman and everything. So, they wanted IDs … [The person tabling] asked me, “Well I need some id. Do you have any ID?” And the way he said it, he knew I wouldn't have any id. It was like I wasn't even there. I was invisible. He was just going through the motions of making the sound. But he didn't know he was dealing with R-C-B. So when I dropped my passport, and I do mean dropped my passport on the table, that's when I got respect.—RCB, Los Angeles Poverty Department (LAPD)What does it mean to perform presence or selfhood? What conditions necessitate these performances? In the opening epigraph, RCB articulates an instance when transparency was mapped onto his body—a moment in which he was simultaneously invisible as an individual and hypervisible as the projections of stereotypes surrounding homelessness and blackness collided on his body, rendering his history, present, and future as instantly knowable. During the election cycles of 2010, 2012, and 2014, KevinMichael Key, a prominent, formerly homeless Skid Row activist, community organizer, and member of the Los Angeles Poverty Department (LAPD), ran for a position on the Downtown Los Angeles Neighborhood Council (DLANC). As part of his campaigns, Key sought to help homeless residents of Skid Row exercise their right to vote. One instantiation of this objective involved tabling in the neighborhood. In a show of support, RCB lined up to vote and subsequently encountered the tabler. “And the way he said it, he knew I wouldn't have any ID. It was like I wasn't even there. I was invisible.” As understood by RCB, the tabler did not expect homeless individuals to possess government-issued identification. Instead of acknowledging RCB's individuality and subjectivity, the tabler assumed that RCB's status as homeless meant not having state ID, an official marker of occupancy in a state-recognized residence. In this interaction, RCB's political subjectivity was under erasure, invisible. For RCB, in this confrontation, homelessness marked him as a knowable (non)subject—a generic homeless man.


2017 ◽  
Vol 41 (S1) ◽  
pp. S676-S676
Author(s):  
F. Calvo ◽  
C. Giralt ◽  
X. Carbonell

IntroductionHomelessness is a phenomenon, which is hard to limit, as it contemplates different situations including roofless and squatters.ObjectiveTo determine the presence of these homeless categories in the city of Girona and examine the prevalence of diagnosed mental pathology and its principal socio-demographic characteristics.MethodsTransversal, observational and analytic study of the population of roofless people and squatters. The registers of the outreach street work team, the local police and the public shelter were used in order to detect the cases and their basic socio-demographic characteristics. The clinical record of the mental health and addiction public network was accessed to determine their diagnosis.ResultsDuring the 6 years of registers, 781 cases of people in situation of roofless and squatters were detected. In total, 83.2% (n = 630) of the cases were men and 16.8% (n = 131) women. The average age was 44.8 (ED = 11.2) and no differences were found regarding gender (Men = 45.3, ED = 11.0 vs. Women = 42.9, ED = 12.2; t = 1.7, df = 405, P = 09). However differences were found regarding origin (Immigrants = 42.2 years, ED = 10.3 vs. Natives = 46.8 years, ED = 11.4; t = -4.2, df = 402, P < .001). A total of, 52.9% of the cases (n = 412) displayed diagnosed mental pathology and 15.8 (n = 123), dual pathology.ConclusionMental pathology is more prevalent among this typology of homeless people than in general population, as other studies prove.Disclosure of interestThe authors have not supplied their declaration of competing interest.


Author(s):  
Anthony Trollope

MISS STANBURY carried her letter all the way to the chief post-office in the city, having no faith whatever in those little subsidiary receiving houses which are established in different parts of the city. As for the iron pillar boxes* which had been...


Author(s):  
Rachael Kiddey

Homeless Heritage describes the process of using archaeological methodologies to collaboratively document how contemporary homeless people use and experience the city. Drawing on fieldwork undertaken in Bristol and York, the book first describes the way in which archaeological methods and theory have come to be usefully applied to the contemporary world, before exploring the historical development of the concept of homelessness. Working with homeless people, the author undertook surveys and two excavations of contemporary homeless sites, and the team co-curated two public heritage exhibitions - with surprising results. Complementing a growing body of literature that details how collaborative and participatory heritage projects can give voice to marginalised groups, Homeless Heritage details what it means to be homeless in twenty-


2007 ◽  
Vol 2 (1) ◽  
pp. 40-42
Author(s):  
Vishanthie Sewpaul

Before a recent visit to Rwanda, all that the country held for me, as with most people, was the spectre of genocide, war, poverty and starving children. My brief visit to the city of Kigali challenged my widely held assumptions about the country. Kigali was the epicenter of the genocide in Rwanda, where about one million people experienced murderous tyranny within a space of 100 days, that wreaked havoc upon the country and left millions of people with untold losses and emotional scars. Rwanda is, indeed, an amazing example of a country rising from the ashes. My first encounter was on the Air Rwanda flight, where the in-flight magazine warns those entering the country to leave their plastic bags behind; that no person would be allowed to pass through immigration and customs with plastic bags and wrappings. A plastic bag free country is one of Rwanda’s contributions to environmental conservation and saving the earth. And of course in stores, its paper bags all the way!


2018 ◽  
Vol 40 (2) ◽  
pp. 238-262
Author(s):  
Rodrigo Therezo
Keyword(s):  

This paper attempts to rethink difference and divisibility as conditions of (im)possibility for love and survival in the wake of Derrida's newly discovered—and just recently published—Geschlecht III. I argue that Derrida's deconstruction of what he calls ‘the grand logic of philosophy’ allows us to think love and survival without positing unicity as a sine qua non. This hypothesis is tested in and through a deconstructive reading of Heidegger's second essay on Trakl in On the Way to Language, where Heidegger's phonocentrism and surreptitious nationalism converge in an effort to ‘save the earth’ from a ‘degenerate’ Geschlecht that cannot survive the internal diremption between Geschlechter. I show that one way of problematizing Heidegger's claim is to point to the blank spaces in the ‘E i n’ of Trakl's ‘E i n Geschlecht’, an internal fissuring in the very word Heidegger mobilizes in order to secure the future of mankind.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media


2020 ◽  
Vol 36 ◽  
pp. 26-43
Author(s):  
Marcin Pliszka

The article analyses descriptions, memories, and notes on Dresden found in eighteenth-century accounts of Polish travellers. The overarching research objective is to capture the specificity of the way of presenting the city. The ways that Dresden is described are determined by genological diversity of texts, different ways of narration, the use of rhetorical repertoire, and the time of their creation. There are two dominant ways of presenting the city: the first one foregrounds the architectural and historical values, the second one revolves around social life and various kinds of games (redoubts, performances).


2018 ◽  
Vol 934 (4) ◽  
pp. 46-52
Author(s):  
A.S. Bruskova ◽  
T.I. Levitskaya ◽  
D.M. Haydukova

Flooding is a dangerous phenomenon, causing emergency situations and causing material damage, capable of damaging health, and even death of people. To reduce the risk and economic damage from flooding, it is necessary to forecast flooding areas. An effective method of forecasting emergency situations due to flooding is the method of remote sensing of the Earth with integration into geoinformation systems. With the help of satellite imagery, a model of flooding was determined based on the example of Tavda, the Sverdlovsk Region. Space images are loaded into the geoinformation system and on their basis a series of thematic layers is created, which contains information about the zones of possible flooding at given water level marks. The determination of the area of flooding is based on the calculation of the availability of maximum water levels at hydrological stations. According to the calculated security data, for each hydrological post, flood zones are constructed by interpolation between pre-calculated flood zones of standard security. The results of the work can be used by the Main Directorate of the Ministry for Emergency Situations of Russia for the Sverdlovsk Region.


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