The Riddle of the Sands

Author(s):  
Daniel Brayton

The aesthetic appeal of coasts is due in part to the indeterminacy of the intertidal zone. The imagination finds room to play where land and sea meet. This chapter explores the coastal zone that lies at the heart of a novel considered by many to be the first modern spy thriller, Erskine Childers’s The Riddle of the Sands: A Record of Secret Service. Childers develops the notion of coastal indeterminacy as a figure for the boundaries, ambitions, and limitations of the modern nation-state. The journey of Childers’s characters through a north Atlantic archipelago that extends from the German coast draws a line of association between Europe and Britain, whose form depends on coastlines, estuaries, and shallows. In following this course, Childers creates a narrative fiction that shifts between charts, borders, and languages.

Forests ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 1534
Author(s):  
Arvydas Urbis ◽  
Ramūnas Povilanskas ◽  
Egidijus Jurkus ◽  
Julius Taminskas ◽  
Domantas Urbis

This paper demonstrates the possibilities of a Geographical Information System (GIS) for investigating and explicating the spatial variation of the short-range viewshed aesthetic appeal in a World Heritage coastal dune and forest area. The study pursues the following objectives: (1) develop and trial a GIS-based algorithm for computing the Aesthetic Appeal Index for a Short-Range Viewshed (ǣ); (2) deliver an output map showing the spatial variation of the computed ǣ values in the target territory and distribution of the zones with high scenic quality and potential aesthetic ecosystem services (PAES); and (3) assess management alternatives in zones with high PAES and high conservation value. This study combines two key innovative aspects. First, it integrates an objective digital map of habitats with subjective scenic preferences of coastal forest and dune landscapes based on psychophysical and cognitive perceptions of scenic beauty. Second, it applies a GIS-based algorithm to translate subjective scenic preferences to an output map of ǣ. The study’s main conclusion is that the combined aesthetic appraisal of the immediate and foreground viewshed of coastal forests and dunes, by applying a specially created GIS algorithm, allows an assessment of the scenic quality of this landscape reliably in statistical terms.


2021 ◽  
Author(s):  
Michael Herzfeld

In Subversive Archaism, Michael Herzfeld explores how individuals and communities living at the margins of the modern nation-state use nationalist discourses of tradition to challenge state authority under both democratic and authoritarian governments. Through close attention to the claims and experiences of mountain shepherds in Greece and urban slum dwellers in Thailand, Herzfeld shows how these subversive archaists draw on national histories and past polities to claim legitimacy for their defiance of bureaucratic authority. Although vilified by government authorities as remote, primitive, or dangerous—often as preemptive justification for violent repression—these groups are not revolutionaries and do not reject national identity, but they do question the equation of state and nation. Herzfeld explores the political strengths and vulnerabilities of their deployment of heritage and the weaknesses they expose in the bureaucratic and ethnonational state in an era of accelerated globalization.


Author(s):  
Melissa Anne-Marie Curley

Abbot Kōnyo’s pastoral letter of 1871 codifies an understanding of the Pure Land as a transcendent realm, attainable only after death, and of faith as a private matter of the heart. This understanding is valuable as a way of negotiating a place for Shinshū in the regime of the modern nation-state. Early Meiji thinkers like Shimaji Mokurai rely on this understanding of religion as internal in arguing for the separation of church and state. Shinshū reformer Kiyozawa Manshi pushes this focus on interiority to its limit, destabilizing the complementary relationship between the Buddhist law and the imperial law that his predecessors sought to secure. During the Taishō, Kiyozawa’s disciple Kaneko Daiei attempts to rearticulate the connection between the ideal Pure Land and the real world, while the Honganji-ha thinker Nonomura Naotarō argues that it is time for the Pure Land tradition to set aside the myth of the Western Paradise.


2021 ◽  
Vol 1 (1) ◽  
pp. 39-49
Author(s):  
Stéphane François

The far right has always taken an interest in the Middle Ages. For the French revolutionary far right, which shares an ideological matrix influenced by Julius Evola, fascination with the Middle Ages revolves around the image of the Holy Germanic Roman Empire as a political model for Europe opposed to the modern nation-state. The romantic image of the medieval knight also offers a watered-down way to celebrate and legitimize violence without having to allude to a taboo National Socialism. This obsession with the Middle Ages contrasts with the reality that these revolutionary far-right movements were rather pro-Arab during the Cold War decades. This shift reveals the transformation of their thinking and the new dominance of the Identitarian notion of ethnic withdrawal, with the knight as the symbol of a pure racial warrior defending his society against Muslim invasion.


Author(s):  
Maite Conde

The introductory chapter outlines a theory of early cinema in Brazil and its relationship to the country’s invention of modernity. Theories and examinations of early film’s relationship to modernity have by and large focused on the medium’s links to changes and transformations wrought by the advent of industrialization. Noting that such transformations were not present in Brazil, the introduction outlines how early film in Brazil—that is, its arrival and dissemination—were linked instead to a political project impelled by the first Republican regime, one that sought to transform the country into modern nation-state of order and progress. The chapter maps ways in which this imbrication between film and this project laid the foundations for the birth Brazilian cinema and modernity in Brazil. In doing so, it provides an alternative modernity of early cinema.


2020 ◽  
pp. 81-98
Author(s):  
Julian Go

This chapter explores how the Bourdieusian field theory can be deployed to make sense of global dynamics. It mentions international relations (IR) scholars that have enlisted Bourdieu in their analyses, applied his work to international issues, and taken certain concepts, such as habitus and practice, from his larger theoretical conceptual apparatus. It also focuses on three transformative processes or macro-historical turning points: the expansion of colonial empires during the phase of 'high imperialism', the two world wars, and the post-war end of formal colonial empires that heralded the rise to dominance of the modern nation state. The chapter maps the points of differentiation between field theory approaches and other approaches. It recognizes other key elements of Bourdieusian field theory, such as fields that consist of objective relations between actors and the subjective and cultural forms of those relations.


2020 ◽  
pp. 43-51
Author(s):  
Yael Tamir

This chapter examines the bottom-up justification for the formation of the modern nation-state. It suggests that borderless states are dystopian, noting that in order to be democratic and promote justice, states must depend on a clear definition of territory and membership. The chapter elaborates how the borders and demarcation helped individuals define their identity, providing them with interpretive tools to decipher reality and make sense of their daily actions. It then explains the term human, human features, and identity. The chapter also explicates the need to belong to a cultural community, a nation, or any other particular group. It argues that it is an epistemological need for systems of interpretation that will allow us to understand the world and choose a way of life as well as a creative need for means of interpretation, exchange, and expression. Ultimately, the chapter assesses the negative effect of divided communities on human behavior.


Author(s):  
Dan-el Padilla Peralta

This chapter reconstructs the reception and appropriation of ancient Greece and Rome in the Dominican Republic, tracing the long arc of classical reception from the foundation of the Spanish colony of Santo Domingo to the politics of the twenty-first-century nation-state. Two interlocking appropriations of classical Greece are documented and scrutinized: the glorification of colonial Santo Domingo by postcolonial Dominican elites as the “Athens of the New World,” and the celebration of the modern nation-state as the “Sparta of the New World” during the dictatorship of Rafael Leónidas Trujillo (1930–61). Both modes of scripting hispanophone Hispaniola as classically Greek turn out upon closer examination to derive their impetus from a racialized—and racist—cultural and nationalistic program whose imprint on Dominican debates about statehood and race remains visible to this day.


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