scholarly journals On the origins of French and Occitan

2020 ◽  
pp. 307-325
Author(s):  
Clive R. Sneddon
Keyword(s):  
Romance Languages ◽  
Reading And Writing ◽  
The Status ◽  
The Church

The status of the language found in the Clermont-Ferrand manuscript of the Passion and St Leger is unclear. Should it be regarded as French, or French with an admixture of Occitanisms, or something else? A concordance of the early mostly short texts shows that they share a range of common forms, across all three Gallo-Romance languages. A study of the books and manuscripts which have preserved these texts show that they are part of the learned culture of their day. Reading and writing are done in Latin, and the early texts are both innovatory in writing literary vernacular and conservative in keeping as close to Latin conventions as possible, as expected by the church institutions in which these materials were used and preserved.

Clergy

2018 ◽  
Author(s):  
Mark Hill QC
Keyword(s):  
Employment Status ◽  
Church Of England ◽  
The Status ◽  
The Right ◽  
The Church ◽  
And Training

This chapter focuses on the clergy of the Church of England. It first explains the process of selection and training for deacons and priests, along with their ordination, functions, and duties. It then considers the status and responsibilities of incumbents, patronage, and presentation of a cleric to a benefice, and suspension of presentation. It also examines the institution, collation, and induction of a presentee as well as unbeneficed clergy such as assistant curates and priests-in-charge of parishes, the authority of priests to officiate under the Extra-Parochial Ministry Measure, the right of priests to hold office under Common Tenure, and the role of visitations in maintaining the discipline of the Church. The chapter concludes with a discussion of clergy retirement and removal, employment status of clergy, vacation of benefices, group and team ministries, and other church appointments including rural or area deans, archdeacons, diocesan bishops, suffragan bishops, and archbishops.

Scotland

2017 ◽  
Author(s):  
Alasdair Raffe
Keyword(s):  
Church Of England ◽  
Legal Protection ◽  
Church Of Scotland ◽  
The Status ◽  
Steep Decline ◽  
The Church ◽  
Established Church ◽  
Episcopal Authority

This chapter examines the transformations in the status and character of Scottish Episcopalianism from 1662 to 1829. Despite being re-established in the Church of Scotland in 1661–2, episcopacy was abolished in 1689. Thereafter Episcopalians were a Nonconformist group, and only the minority of congregations whose clergy were loyal to Queen Anne and her Hanoverian successors enjoyed legal protection. But while the intermittent prosecution of the Jacobite clergy contributed to a steep decline in the number of Scottish Episcopalians, disestablishment allowed the clergy to reassess episcopal authority, and to experiment with liturgical reforms. After transferring their allegiance to the Hanoverians in 1788, the Episcopalians drew closer to the Church of England, formally adopting the Thirty-Nine Articles in 1804. By the end of the period, the Episcopalians saw themselves as an independent, non-established Church, one of the branches of international Anglicanism.

The Christian Church in the Last Seventy Years

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
Large Volume ◽  
The Other ◽  
Recent History ◽  
Christian Church ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
The Church

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.

The Lord's Supper in Ecumenical Dialogue

1965 ◽  
Vol 22 (1) ◽  
pp. 39-58 ◽  
Author(s):  
Paul A. Crow
Keyword(s):  
New Testament ◽  
Lord's Supper ◽  
Precise Definition ◽  
Ecumenical Dialogue ◽  
Creative Tension ◽  
New Testament Studies ◽  
The Status ◽  
Unity In Diversity ◽  
The Church

“The prospect of a church union cannot expect an exactly agreed-upon theology of the eucharist. Any effort to unite the church on a precise definition would cause a union on any comprehensive basis to fail. This is one of the places where unity in diversity is essential. Having made this point, however, there is a sense in which an emerging consensus, guided by fruitful New Testament studies, can be discerned on the ecumenical horizon. Far from a systematic interpretation, these issues furnish a significant basis for conversation, and indicate that the status of creative tension may possibly be preserved without division even on such a central matter as the Lord's Supper.”

The Jewish Community of Late Byzantine Thessalonica: the Problem of Determining Its Status

Istoriya ◽  
2021 ◽  
Vol 12 (7 (105)) ◽  
pp. 0
Author(s):  
Natalia Zhigalova
Keyword(s):  
Jewish Community ◽  
Financial Resources ◽  
The Status ◽  
Byzantine Period ◽  
Byzantine Era ◽  
The City ◽  
The Church

In this article, the author turns to an examination of the status of the Jewish community in Thessalonica in the late Byzantine period. The author concludes that both in the Byzantine era and during the Venetian rule in Thessalonica, the Jewish community of the city was subjected to numerous restrictions and prohibitions on the part of the official authorities. The reason for this was the initial isolation of the community, as well as the fact that the Jews, in contrast to the rest of the townspeople, owned vast financial resources and rented trading floors, ousting local entrepreneurs from there. The Jewish community in Thessalonica, quite numerous by the standards of contemporaries, in the XIV and XV centuries was in a state of permanent conflict with the church authorities of the city and, probably, had some influence on the communities of Judaizing Christians.

Comparatives and Superlatives in the Romance Languages

2021 ◽  
Author(s):  
Marleen Van Peteghem
Keyword(s):  
Romance Languages ◽  
Definite Article ◽  
Linguistic Differences ◽  
Equal Degree ◽  
European Languages ◽  
The Status ◽  
Comparative Constructions ◽  
Standard Of Comparison ◽  
Traditional Grammar ◽  
Standard Marker

Comparison expresses a relation involving two or more entities which are ordered on a scale with respect to a gradable property, called the parameter of comparison. In European languages, it is typically expressed through two constructions, comparatives and superlatives. Comparative constructions generally involve two entities, and indicate whether the compared entity shows a higher, lesser, or equal degree of the parameter with respect to the other entity, which is the standard of comparison. Superlatives set out one entity against a class of entities and indicate that the compared entity shows the highest or lowest degree of the parameter. Hence, comparatives may express either inequality (superiority or inferiority) or equality, whereas superlatives necessarily express superiority or inferiority. In traditional grammar, the terms comparative and superlative are primarily used to refer to the morphology of adjectives and adverbs in languages with synthetic marking (cf. Eng. slow, slower, slowest). However, while Latin has such synthetic marking, modern Romance languages no longer possess productive comparative or superlative suffixes. All Romance languages use analytic markers consisting of dedicated adverbs (e.g., Fr. plus ‘more’, moins ‘less’, aussi ‘as, also’) and determiners (e.g., Sp./It. tanto, Ro. atât ‘so much’). Superlatives are marked with the same markers and are mainly distinguished from comparatives by their association with definiteness. Another difference between comparatives and superlatives lies in the complements they license. Comparatives license a comparative complement, which may be clausal or phrasal, and which identifies the standard of comparison. As for superlatives, they license partitive PPs denoting the comparison set, which may be further specified by other PPs, a relative clause, or an infinitive clause. The Romance languages show many similarities with respect to the morphosyntactic encoding of comparatives and superlatives, but they also display important cross-linguistic differences. These differences may be related to the status of the comparative marker, the encoding of the standard marker, ellipsis phenomena in the comparative clause, and the dependence of the superlative on the definite article.

The CouncilS of Trent and Vatican I

2018 ◽  
pp. 629-650
Author(s):  
Christian D. Washburn
Keyword(s):  
Knowledge Of God ◽  
Vatican I ◽  
The Status ◽  
The Many ◽  
Modern Era ◽  
The Church

This chapter considers two important ecumenical councils of the Church in the modern era: Trent (1545–63) and Vatican I (1869–70). The chapter examines in detail the key teachings of each council. The reform decrees of Trent will only be discussed in so far as they touch upon dogmatic decrees. In the case of Trent the chapter identifies the key documents from the many sessions of the council over its twenty-year history, offering a clear guide to ways in which its teachings on revelation, grace, and justification offered a precise Catholic response to the emergent theologies of Protestantism. Vatican I’s key teachings on revelation, the knowledge of God, and the status of the papacy are similarly treated.

scholarly journals IDENTIDAD DE LA TEOLOGÍA LATINOAMERICA Y LA TEOLOGÍA DE LA LIBERACIÓN

2018 ◽  
Vol 50 (1) ◽  
pp. 19
Author(s):  
Jorge Costadoat Carrasco
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Latin American ◽  
Theological Method ◽  
The Poor ◽  
Age Of Maturity ◽  
The Status ◽  
Original Speech ◽  
America Latina ◽  
The Church

RESUMEN: El objetivo de esta investigación es suministrar argumentos para identificar la Teología latinoamericana con la Teología de la liberación, y viceversa. Entre estos argumentos se debe considerar la conciencia de alcanzar la “mayoría de edad” de la Iglesia en América Latina en el postconcilio; la convicción de los teólogos de la liberación de estar elaborando una “nueva manera” de hacer teo­logía; una toma de distancia del carácter ilustrado de la teología; y la posibilidad de reconocer en los acontecimientos regionales, particularmente en los pobres, un habla original de Dios. Este artículo pretende hacer una contribución al status quaestionis del método teológico.ABSTRACT: The objective of this paper is to provide arguments to identify Latin American Theology with Liberation Theology, and vice versa. Among these arguments, one should consider the awareness of the Church in Latin America reaching its “age of maturity” in the post-conciliar period. Other arguments are the conviction of liberation theologians to be elaborating a “new way” of doing theology; a distance from the illustrated characteristic of theology; and, the possibility of recognizing in regional events, particularly in the poor, God’s original speech. This article aims to contribute to the status quaestionis of the theological method.

scholarly journals COUNSELS OF PERFECTION AND REFORMATION POLITICAL THOUGHT

2018 ◽  
Vol 62 (2) ◽  
pp. 311-330
Author(s):  
SARAH MORTIMER
Keyword(s):  
Sixteenth Century ◽  
Political Thought ◽  
Human Beings ◽  
Ethical Thought ◽  
Good Works ◽  
Reformation Theology ◽  
The Status ◽  
New Perspective ◽  
Theological Critique ◽  
The Church

AbstractThe debate over counsels of perfection was a crucial aspect of the formation of political and ethical thought in the sixteenth century. It led both Protestants and Catholics to consider the status of law and to consider how far it obliged human beings, rather than simply permitting particular actions. From Luther onwards, Protestants came to see God's standards for human beings in absolute terms, rejecting any suggestion that there were good works which were merely counselled rather than commanded, and therefore not obligatory. This view of ethics underpinned the Protestant theological critique of Catholic doctrines of merit but it also shaped the distinctively Protestant account of natural law. It enabled Luther and his allies to defend magisterial control over the church, and it also formed a crucial element of Protestant resistance theory. By examining the Lutheran position on counsels, expressed in theological and political writings, and comparing it with contemporary Catholic accounts, this article offers a new perspective on Reformation theology and political thought.

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