Paideia, or Platonic Education, in Marius the Epicurean
This chapter examines Platonic education in Marius the Epicurean (1885)—that is, music and gymnastics, also known as paideia. As an apology for the ‘Conclusion’ to The Renaissance, Marius explains aesthetic education Platonically as an overcoming of scepticism brought about by the Heraclitean flux, which led to the establishment of Forms in Plato’s Cratylus as a way to save meaning in language. Much of Pater’s aesthetic education, therefore, is the recognition of form within matter, as beauty indicates reality. Marius has philosophical encounters with the historical Marcus Aurelius, Apuleius, and Lucian, engaging with, among other philosophies, Platonism and outgrowing Epicureanism. But it is more personal encounters that shape Marius, both literary and ultimately religious, as he is increasingly guided by his daimon or guardian spirit. When Marius sacrifices himself for the sake of friends his conversion to Christianity is obscured because the highest knowledge, Platonically, is first-person.