Self-Knowledge and Despair

Author(s):  
Owen Ware

It is one thing to show that we are the kind of beings for whom morality applies, and quite another to show that our moral aspirations are on the right track. The latter raises a question of moral self-knowledge, since it asks how we as individuals can have assurance that our moral progress is genuine. This chapter argues that a new form of despair emerges from the question of how we can trust our own aspirations to live a virtuous life. The problem concerns either our tendency to self-deception or our inability to know our underlying intentions—two sides of Kant’s opacity thesis. This chapter argues that Kant’s effort to resolve the issue of moral self-knowledge leads him, in Religion within the Boundaries of Mere Reason and the Metaphysics of Morals, to a theory of conscience.

Author(s):  
Saint Augustine

The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are of a high literary and intellectual quality, combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine's most charming works, exhibiting his whimsical levity and ironic wryness. This book is the fourth work in this tetralogy. Augustine coined the term “soliloquy” to describe this new form of dialogue. The book, a conversation between Augustine and his reason, fuses the dialogue genre and Roman theater, opening with a search for intellectual and moral self-knowledge before converging on the nature of truth and the question of the soul's immortality. The volume also includes On the Immortality of the Soul, which consists of notes for the unfinished portion of the work.


1902 ◽  
Vol 48 (201) ◽  
pp. 348-349
Author(s):  
Havelock Ellis

Professor van Biervliet has now completed his very careful study of right-sidedness and left-sidedness (already summarised in the Journal) by a still more careful investigation of ambidextrous persons. In the first place by photography, according to a special and uniform method, he finds that in the ambidextrous the two sides of the face, as well as the arms, are fairly alike, the face being slightly more developed on the right side, as among left-sided people, but not in so marked a degree. They occupy much the same position, indeed, throughout the investigation. When compared with right-sided and left-sided people as regards sensory acuteness, it is found that while the right-sided have predominant sensory acuteness on the right side, both the left-sided and the ambidextrous can see further, hear better, possess more acute tactile and muscular sense, on the left side, so that ambidexterity may be regarded as a variety of left-sidedness of more symmetrical anatomical type. In all respects the ambidextrous almost or quite resembled the left-sided.


2012 ◽  
Vol 204-208 ◽  
pp. 4952-4957
Author(s):  
Ji Hua Ye ◽  
Qi Xie ◽  
Yao Hong Xiahou

Researched how the multi-pipeline processor accelerates the running of thread ,found that when the branch predictor facing the random branch instruction, the hit rate will become very low, so bring out a new method that using the free pipeline to accelerate the running of branch instruction. If the right prediction from branch predictor is less than 70% and there is a free pipeline, then using two pipelines to run the two sides of a branch instruction at the same time. In order to test the new method, the HLA (High Level architecture) architecture-based simulation system is established, the results show that the new method can really reduce the time when processing the random branch instructions.


1990 ◽  
Vol 28 (1) ◽  
pp. 81-92 ◽  
Author(s):  
Mary Elizabeth Bezanson
Keyword(s):  

1983 ◽  
Vol 96 (1) ◽  
pp. 204-216 ◽  
Author(s):  
T S Baker ◽  
D L Caspar ◽  
C J Hollingshead ◽  
D A Goodenough

Micrographs of mouse liver gap junctions, isolated with detergents, and negatively stained with uranyl acetate, have been recorded by low-irradiation methods. Our Fourier-averaged micrographs of the hexagonal junction lattice show skewed, hexameric connexons with less stain at the threefold axis than at the six indentations between the lobes of the connexon image. These substructural features, not clearly observed previously, are acutely sensitive to irradiation. After an electron dose less than that normally used in microscopy, the image is converted to the familiar doughnut shape, with a darkly stained center and a smooth hexagonal outline, oriented with mirror symmetry in the lattice. Differences in appearance among 25 reconstructed images from our low-irradiation micrographs illustrate variation in staining of the connexon channel and the space between connexons. Consistently observed stain concentration at six symmetrically related sites approximately 34 A from the connexon center, 8 degrees to the right or left of the (1, 1) lattice vector may reveal an intrinsic asymmetric feature of the junction structure. The unexpected skewing of the six-lobed connexon image suggests that the pair of hexagonal membrane arrays that form the junction may not be structurally identical. Because the projected image of the connexon pair itself appears mirror symmetric, each pair may consist of two identical connexon hexamers related by local (noncrystallographic) twofold axes in the junctional plane at the middle of the gap. All connexons may be chemically identical, but their packing in the hexagonal arrays on the two sides of the junction appears to be nonequivalent.


1920 ◽  
Vol 10 (2) ◽  
pp. 161-169 ◽  
Author(s):  
J. W. S. Macfie

The pupa is bilaterally symmetrical, that is, setae occur in similar situations on each side of the body, so that it will suffice to describe the arrangement on one side only. The setae on the two sides of the same pupa, however, often vary as regards their sub-divisions, and similar variations occur between different individuals; as an example, in Table I are shown some of the variations that were found in ten pupae taken at random. An examination of a larger number would have revealed a wider range. As a rule, a seta which is sometimes single, sometimes divided, is longer when single. For example, in one pupa the seta at the posterior angle ofthe seventh segment was single on the right side, double on the left; the former measuring 266μ, and the latter only 159μ in length. This fact is not specifically mentioned in the descriptions which follow, but should be understood.


Author(s):  
Rebecca Konyndyk DeYoung

What role should anger play in a virtuous life? If anger’s rightful target is injustice, and the world is marked by persistent injustice, is it virtuous to be habitually angry? Or, on the contrary, if Christlike character is marked by gentleness, should a virtuous person have little to no anger? To address this puzzle, DeYoung incorporates insights from two strands in Christian thought—one drawing on counsel from the desert fathers and mothers to eschew anger as a manifestation of the false self, and the other from Aquinas, who argues that some anger can be virtuous, if it has the right object and mode of expression. Next, she examines ways that formation in virtuous anger depends on other virtues, including humility, and other practices, such as lament and hope. Finally, she argues for appropriate developmental and vocational variation in anger’s virtuous expression across communities and over a lifetime.


Author(s):  
Brian Bayly

As in Chapter 2, so again here the intention is to review ideas that are already familiar, rather than to introduce the unfamiliar; to build a springboard, but not yet to leap off into space. The familiar idea is of flow down a gradient—water running downhill. Parallels are electric current in a wire, salt diffusing inland from the sea, heat flowing from the fevered brow into the cool windowpane, and helium diffusing through the membrane of a helium balloon. For any of these, we can imagine a linear relation: . . . Flow rate across a unit area = (conductivity) x (driving gradient) . . . where the conductivity retains a constant value, and if the other two quantities change, they do so in a strictly proportional way. Real life is not always so simple, but this relation serves to introduce the right quantities, some suitable units and some orders of magnitude. For present purposes, the second and fourth of the examples listed are the most relevant. To make comparison easier we imagine a barrier through which salt can diffuse and through which water can percolate, but we imagine circumstances such that only one process occurs at a time. Specifically, imagine a lagoon separated from the ocean by a manmade dike of gravel and sand 4 m thick, as in Figure 3.1. If the lagoon is full of seawater but the water levels on the two sides of the dike are unequal, water will percolate through the dike, whereas if the levels are the same and the dike is saturated but the lagoon is fresh water, salt will diffuse through but there will be no bulk flow of water. (More correctly, because seawater and fresh water have different densities, and because of other complications, the condition of no net water flow would be achieved in circumstances a little different from what was just stated. For present purposes all we need is the idea that conditions exist where water does not percolate but salt does diffuse.) For flow of water driven by a pressure gradient, suitable units are shown in the upper part of Table 3.1 and for diffusion of salt driven by a concentration gradient, suitable units are shown in the lower part.


1962 ◽  
Vol 58 (3) ◽  
pp. 381-386 ◽  
Author(s):  
A. H. Kirton ◽  
R. A. Barton ◽  
A. L. Rae

1. Twenty Southdown-Romney wether lamb carcasses of a mean hot carcass weight of 39·2 lb. (range 31·2–43·8 lb.) were frozen. Each frozen carcass was divided down the back-bone to give two sides and each side was divided into four parts: leg, loin, 9–10–11 rib cut, and fore. A method of obtaining samples from the parts and from the sides is described. The samples were analysed for water, fat (uncorrected), and residue (uncorrected). The dried residue was analysed to give an ash percentage and a Soxhlet correction factor so that total fat (ether-extract), protein (dried fat-free, ash-free residue), and ash were determined.2. The weights of the two sides of the twenty carcasses were similar, although the loins of the left sides were highly significantly heavier than those from the right sides and the right fores were highly significantly heavier than the left fores.3. The mean percentage composition of the two sides of the carcasses studied were similar. Likewise each of the four parts showed close similarity between sides except for the residue and protein percentage of the loin in which the left sides had significantly more protein percentage than the right sides. In all the uncorrected chemical components a significant side × carcass interaction was found.4. An analysis of the sampling errors showed that the variance of a treatment mean was decreased only slightly by increasing the number of samples per side or by sampling both sides instead of one. Any substantial increase in precision can be achieved only by increasing the number of carcasses per group.


Arabica ◽  
2017 ◽  
Vol 64 (3-4) ◽  
pp. 609-646 ◽  
Author(s):  
Emin Lelić

Abstract In the tenth/sixteenth century six treatises on physiognomy (ʿilm-i firāsat)—a science widely considered able to predict inner moral dispositions (aḫlāq-i bāṭina) based on external appearances (aḥwāl-i ẓāhira)—were written for the Ottoman court. In a world in which statecraft and politics were ultimately based on questions of morality (aḫlāq), physiognomy was presented as a particularly useful skill for the Ottoman court due to its ability to evaluate inner moral character with scientific precision. Based on such knowledge, a partial conception of justice could be implemented with an instrumental coating of impartiality. Moreover, men with prized moral qualities could be selected for the ruling elite. The science also offered the sultan and his court a modus operandi for attaining self-knowledge and, if combined with moral self-disciplining (riyāḍat), a way to acquire divine characteristics.


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