The Creaturely View

Author(s):  
David Cheetham

What is the nature of the creaturely view? This chapter critiques some of the contemporary literature concerning the theology of creation primarily to discern what kind of vehicle it might be for interreligious dialogue. It will give some attention to the different perspectives on creation: the emanationist, pantheist, and feminist views, and so on. However, the chapter settles on a non-contrastive ex nihilo understanding or what has been called ‘the Christian distinction’. This view makes it clear that finite causal world is emphatically not a model for understanding the relationship between God and the world. The difference is of an entirely different order. The chapter argues that this ‘non-contrastive’ relationship allows one to speak of the freedom of God as well as the gift of meaning to the creation. It thus sets the stage for wisdom to speak ‘for itself’ in the immanent.

Author(s):  
Rachel J. Crellin ◽  
Oliver J.T. Harris

In this paper we argue that to understand the difference Posthumanism makes to the relationship between archaeology, agency and ontology, several misconceptions need to be corrected. First, we emphasize that Posthumanism is multiple, with different elements, meaning any critique needs to be carefully targeted. The approach we advocate is a specifically Deleuzian and explicitly feminist approach to Posthumanism. Second, we examine the status of agency within Posthumanism and suggest that we may be better off thinking about affect. Third, we explore how the approach we advocate treats difference in new ways, not as a question of lack, or as difference ‘from’, but rather as a productive force in the world. Finally, we explore how Posthumanism allows us to re-position the role of the human in archaeology,


2018 ◽  
pp. 224-235
Author(s):  
Thomas Nail
Keyword(s):  

This chapter argues that the fourth and final cosmokinetic description of eternity occurs in the description of the figure of the ex nihilo eternal sky father, the first and only creator of all of being. In this final kinetic operation we reach the ultimate inversion of centripetal motion. Eternity appears not as the product of a theomachy or prior motion, but as the original and immobile process constitutive of all motion as such. Ex nihilo creation does not refer here strictly to the creation of the world by God, but more generally to the ex nihilo creation of motion from immobility.


Author(s):  
Laurie Champion

A major American writer, John Irving has published many novels, several of which have been adapted for film. His most popular novel is The World According to Garp, which has become both a popular and a cult classic. He is often compared to Charles Dickens, an author he admires. His novels are often political and take liberal views, confronting issues such as abortion rights, LGBT rights, and antiwar sentiments. His characters are not shy about sex and often begin sexual encounters at a young age. Major themes and subjects in his novels include the search for the father, the search for identity, looking back at one’s life, searching for one’s personal history, the difference between memory and truth, and unconventional lifestyles. The settings of his novels vary, and sometimes his characters travel both nationally and internationally. Many of his novels have been adapted for film, and he wrote screenplays for some of them. Irving became a household name in 1978, with the publication of The World According to Garp. Irving is well known for his dark sense of humor and sometimes absurd situations in which he places his characters. Many of his protagonists are older men who look back on their childhoods or adolescents who develop into men over the course of the novel. The relationship between memory and fact is often blurred as one’s memory of events trumps the actual events. Most of Irving’s protagonists are males who do not come from traditional families.


2008 ◽  
Vol 30 (2) ◽  
pp. 115-135
Author(s):  
Scott Celsor

AbstractOne area of lingering tension between Lutherans and Roman Catholics on the doctrine of justification relates to the necessity, or even the possibility, of a human response in one's justification. In this article, I argue that the Gospel of John can address this lingering tension and, in doing so, acts as a counter balance to the Pauline corpus. Through narrative and inner-textual analysis, the article claims that John 12:20-50 informs the reader that Christ, the light of the world which allows humanity to see where to walk, has been sent into the world by God the Father. In this critical passage, the point at which the light of Christ is to be taken out of the world, one discovers that John corroborates Catholic concerns that the gift of God's grace, God's light, empowers and requires a human response. Such a response, however, must not be understood as independent of God's gift of grace, or light, both in its origin and continuing efficaciousness.


2015 ◽  
Vol 21 (4) ◽  
pp. 218-222 ◽  
Author(s):  
Paulina Szyszka ◽  
Andrzej Mastalerz

Abstract Introduction. The snatch technique is a discipline in Olympic weightlifting. The lifter has to raise the barbell from the platform directly above their head in one movement. While reviewing the literature on biomechanical analysis of the techniques of weightlifting, one can find positions on the analysis of parameters, such as barbell track, horizontal displacement, and angular positions of the joints in the individual phases of the lifter's movement. Many texts concern female and male lifters taking part in World or European Championships. The parameters of the best competitors are outlined - mostly those who finish in the top five places in competition. Mostly these are parameters regarding male lifters, and less frequently those of female lifters. In the literature review, an overlooked aspect is that of the definition of the diversity of indicators as regards the snatch technique practiced by female lifters depending on score. Material and methods. In the research, registered snatch attempts during the World Championship were used. Videos were used by judges to establish a maximum weight limit for female lifters. The attempts were registered by two cameras and were later digitally processed by the APAS 2000 system. Barbell parameters, maximum speed, average of the bar, and the parameters of the lifter-bar collocation (horizontal displacement of barbell weights and height elevation) were assessed. Results. The analysed attempts show the margin of error for measurement of the average speed of the barbell as 0.03 m/s. The difference in maximum speed of analysed attempts is 15%. The height of clearance of the first-placed female lifter's barbell was 12.7 cm, 30 cm for the last-placed. Conclusions. The sporting level of weightlifting by female lifters influences the analysed biomechanical indicators of the snatch. Those indicators, which are similar in the case of both the World Championship winner and the female lifter who came last, may be described as the average speeds of the barbell. The high sporting level of female lifters performing heavy lifting is characterized by the clearance of the barbell.


2011 ◽  
Vol 19 (5) ◽  
pp. 1265-1271 ◽  
Author(s):  
Tiago Braga do Espírito Santo ◽  
Taka Oguisso ◽  
Rosa Maria Godoy Serpa da Fonseca

The object is the relationship between the professionalization of Brazilian nursing and women, in the broadcasting of news about the creation of the Professional School of Nurses, in the light of gender. Aims: to discuss the linkage of women to the beginning of the professionalization of Brazilian nursing following the circumstances and evidence of the creation of the Professional School of Nurses analyzed from the perspective of gender. The news articles were analyzed from the viewpoint of Cultural History, founded in the gender concept of Joan Scott and in the History of Women. The creation of the School and the priority given in the media to women consolidate the vocational ideal of the woman for nursing in a profession subjugated to the physician but also representing the conquest of a space in the world of education and work, reconfiguring the social position of nursing and of woman in Brazil.


Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 212
Author(s):  
Ângela Leite ◽  
Diogo Guedes Vidal ◽  
Maria Alzira Pimenta Dinis ◽  
Hélder Fernando Pedrosa e Sousa ◽  
Paulo Dias

This study presents a review about what great figures of history thought about the existence of God and a worldwide comparison between religious believers and non-believers using the World Social Survey (WSS) database, comprising a sample of 90,350 respondents. Results reveal that most people believe in the existence of God and consider that God is important and very important in their lives. Believers are mainly women; younger than non-believers; mostly married; less educated than non-believers; most of whom work, though fewer hours than non-believers; and perceive themselves as belonging to the middle class. There are more believers with no formal education than non-believers. The diversity of religious believers and non-believers, visible in the perspectives of humanity’s important personalities, mirrors the diversity of ordinary people towards the relevance of God. The results obtained point to a correlation between the belief in God and the studied sociodemographic variables but also suggest that the difference between believers and non-believers may be artificial, having resulted from the adopted methodology. The relationship found between being a believer and defending traditional values also corroborates with previous studies, suggesting that humankind needs God to give meaning to the world around them, namely, in morality and conduct terms.


2019 ◽  
pp. 173-180
Author(s):  
Marc Crépon ◽  
James Martel

This concluding chapter addresses the mortality and vulnerability that humans and animals share. The destruction of harvests, the scorched fields, the forest fires, and the devastation of the countryside make no distinctions. They affect animals and humans alike. If people are willing to include animals in their thought of living-with, then they must divide the relations that compose it into two categories. First, there are the relations that bind animals—notably but not exclusively domestic animals—to the humans on whom they depend. Second, there are the relations that “attach” animals to all other animals, whether of the same or of different species. The relationship in the first case is unequal and the violence of potential mistreatment is devoid of reciprocity: the animal is unilaterally exposed to the irruption of such violence. In the second case, the relationship is inscribed in a different order, which people should not describe too hastily. When these relations are destroyed, the destruction occurs not by itself and from within the relationship, but as the result of an external force. This is to say that if people wish to qualify the relations between humans and animals as “moral and political,” they must not understand this characterization in the same way they encountered it in murderous consent. The two ways in which humans interject violence into the world of animals mark the distinction.


Author(s):  
James L. Newell

This chapter takes its point of departure from the fact that corruption typically involves the interaction of a wide range of actors – including mediators and third-party enforcers specialised in the job of ensuring a sufficient degree of trust between the counterparts to enable transactions to be concluded successfully. It is on these third-party enforcers – referred to as ‘mafias’ – that the chapter focusses, as they offer the threat of violence to ensure that, once the parties to a corrupt exchange have agreed to do business, the terms are actually respected. To that extent, they offer something analogous to the insurance policies available, in the world of legal contracts, to protect firms and individuals against non-compliance or the consequences of non-compliance. They might also be regarded as analogous to legal debt collection agencies or private security firms, the difference being that once their services have been engaged, they cannot easily be dismissed. The chapter begins by looking at the characteristics of mafias, before considering the conditions under which they succeed in establishing themselves as powerful entities able to offer the protection and contract enforcement that are their distinguishing features. It then considers the relationship between mafias and corruption in some detail.


The bishop of Sarum (Seth Ward) told me that one Mr Haggarn (a country man of his), a gentleman and good mathematician, was well acquainted with Mr Thomas Hariot, and was wont to say, that he did not like (or valued not) the old storie of the Creation of the World. He could not beleeve the old position ; he would say ex nihilo nihil fit . But sayd Mr Haggar, a nihilum killed him at last : for in the top of his nose came a little red speck (exceeding small), which grew bigger and bigger, and at last killed him. I suppose it was that which the chirurgians call a noli me tangere.


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