Friends and Enemies in the Global History of Diplomacy

2020 ◽  
pp. 164-222
Author(s):  
Mark Netzloff

This chapter juxtaposes three episodes in the history of early modern diplomacy: Sir Henry Wotton’s tenure as England’s ambassador to Venice; the English state’s efforts to extradite a group of Catholic exiles in connection to the Gunpowder Plot; and Sir Francis Drake’s alliance with the nation of Cimarrons in Panama. The discussion of Wotton focuses on the unique position of the embassy as a space of residence, domestic business, and social and pedagogical conduct. In contrast to Wotton’s more autonomous model of state service, the English response to the Gunpowder Plot reflects the elision of any legal or conceptual place for the exile, extraterritorial subject, or nonstate agent. The final section examines the modes of sociability and definitions of enmity applied to colonial and extra-European regions, looking at the lines of amity, the premise that extraterritorial violence “beyond the line” did not disrupt peaceful relations among European states.

The Oxford Handbook of the History of Medicine celebrates the richness and variety of medical history around the world. In recent decades, the history of medicine has emerged as a rich and mature sub-discipline within history, but the strength of the field has not precluded vigorous debates about methods, themes, and sources. Bringing together over thirty international scholars, this book provides a constructive overview of the current state of these debates, and offers new directions for future scholarship. There are three sections: the first explores the methodological challenges and historiographical debates generated by working in particular historical ages; the second explores the history of medicine in specific regions of the world and their medical traditions, and includes discussion of the ‘global history of medicine’; the final section analyses, from broad chronological and geographical perspectives, both established and emerging historical themes and methodological debates in the history of medicine.


2021 ◽  
Vol 11 (1) ◽  
pp. 47-87
Author(s):  
Abram C. Van Engen ◽  
Evan Haefeli ◽  
Andrew Pettegree ◽  
Fred van Lieburg ◽  
David D. Hall

Abstract David D. Hall’s book comprises a transatlantic history of the Puritan movement from its sixteenth-century emergence to its heyday under Oliver Cromwell and its subsequent political demise after 1660. Hall provides insights into the movement’s trajectory, including the various forms of Puritan belief and practice in England and Scotland and their transatlantic migration. In Hall’s sweeping view, Puritanism was a driving force for cultural change in the early modern Atlantic world and left an indelible mark on religion in America. The four reviewers praise Hall’s book for its monumental achievement, with Abram Van Engen emphasizing the centrality of Puritan theology. They place it within its historiographical context, as Evan Haefeli does by comparing it with Michael Winship’s Hot Protestants: A History of Puritanism in England and America (2018) and as Fred van Lieburg does by reminding us of the centuries-old German tradition of Pietismusforschung. The reviewers also raise critical questions as to the audience of Puritan publications and point to the benefits of studying Puritanism in an even wider comparative framework, one that looks forwards and backwards in time and one that speaks to the large, overarching questions raised by global history and digital humanities, including Andrew Pettegree’s ustc project. In his response David Hall begins by acknowledging the decades of Anglo-American scholarship on the Puritan movement on which his book builds, replies to points raised by the reviewers, and reflects on the situation of Puritan studies in the United States at this moment in time.


2021 ◽  
Vol 38 (1) ◽  
pp. 155-183
Author(s):  
Youssef Ben Ismail

Abstract The history of the Ottoman fez is usually told with the nineteenth century as a point of departure. In the 1820s and 1830s, the reforms initiated by Sultan Mahmud II (r. 1808–39) elevated the red felt cap to the rank of official headgear of the Ottoman empire. But little is known about its history prior to its adoption by the state: where did the fez come from and how did it become so prevalent in the Ottoman empire? This essay examines the global history of the fez in the seventeenth and eighteenth centuries. Taking Mahmud II’s reforms as an endpoint, it examines the process by which the headgear first came to be both culturally visible and commercially available in the Ottoman realm. Three aspects of this history are considered: the trans-imperial history of the fez as a commercial commodity, its cultural reception in the Ottoman world, and the establishment of a community of Tunisian fez merchants in early modern Istanbul.


2021 ◽  

The first volume of The Cambridge History of America and the World examines how the United States emerged out of a series of colonial interactions, some involving indigenous empires and communities that were already present when the first Europeans reached the Americas, others the adventurers and settlers dispatched by Europe's imperial powers to secure their American claims, and still others men and women brought as slaves or indentured servants to the colonies that European settlers founded. Collecting the thoughts of dynamic scholars working in the fields of early American, Atlantic, and global history, the volume presents an unrivalled portrait of the human richness and global connectedness of early modern America. Essay topics include exploration and environment, conquest and commerce, enslavement and emigration, dispossession and endurance, empire and independence, new forms of law and new forms of worship, and the creation and destruction when the peoples of four continents met in the Americas.


2002 ◽  
Vol 34 (1) ◽  
pp. 134-136
Author(s):  
Stephen P. Blake

The title of Şevket Pamuk's book is misleading. Far from restricting himself to monetary phenomena—interest rates, coinage, inflation, and availability of specie—the author has chosen to cast his study of money during the Ottoman period (1300–1918) in the widest possible terms. Viewing some of the crucial issues of Ottoman economic and political history through a monetary lens has produced new and interesting insights—in some cases, the result is a revision of old arguments—but on other matters, Pamuk has produced provocative new hypotheses. Furthermore, the book offers a timely addition to the rapidly developing field of global history. Although most of Pamuk's comparative remarks relate to early modern Europe, his study establishes a benchmark against which the analyses of monetary and economic phenomena in the other two early modern Middle Eastern states—the Mughal and the Safavid—can be measured.


2006 ◽  
Vol 14 (2) ◽  
pp. 233-239 ◽  
Author(s):  
PETER BURKE

This article looks at the history of European culture from three angles, those of European uniqueness, European variety and European consciousness. The first section discusses the question of whether the fundamental unit of study, for cultural as well as economic historians, is not Eurasia. The second section is concerned with cultural divisions within Europe, with Europes in the plural. It asks whether it is more illuminating to distinguish two Europes (like Leopold von Ranke), or three (like Jenő Szűcs), or even five (like Hugo Hassinger), and examine both centripetal and centrifugal forces in early modern history. The final section deals with the history of the idea of Europe, or more exactly with the rise of consciousness of being European, as it is revealed in early modern histories, geographies, journals and newspapers.


2016 ◽  
Vol 20 (6) ◽  
pp. 511-525 ◽  
Author(s):  
Giuseppe Marcocci

In the past two decades, empires have increasingly attracted the attention of historians of the early modern period to the detriment of the traditional focus on states as the default political unit of analysis. The emergence of global history is not alien to this turn. This article maintains that our understanding of configurations of the early modern political map would only benefit from detaching the history of the state from its European trajectory and focusing on the multiple connections between states and empires across the world. Not only did both states and empires share the problem of having too much to rule, but their differences were not always so clear to the historical actors. Therefore, looking at their interactions at a local level might be a promising line to follow in future research.


Author(s):  
Michael J. Lynch

This chapter begins by observing the important precedent that patristic and medieval theology played in the development of Protestant theology, especially in Britain during the early modern period. It observes that early modern debates regarding the extent of Christ’s atoning work were, in many ways, grounded on the catholicity of one’s position. More important, this chapter surveys John Davenant’s own understanding of the history of the doctrine as it was exposited and debated in the patristic and medieval period. The final section of the chapter focuses on the so-called Lombardian formula and the scholastic consensus on the extent of Christ’s death.


2001 ◽  
Vol 9 (4) ◽  
pp. 399-411 ◽  
Author(s):  
NICHOLAS CANNY

One of the discernible trends in the historiography of recent decades – especially in that which concerns the early modern centuries – has been the emergence of a literature that describes itself as Atlantic History. This paper seeks to identify positive and negative reasons why the once-popular history of exploration and discovery has given way to this new subject, it identifies some fresh meanings that may be drawn from some well-known sources when they are reappraised in an Atlantic context, and it suggests some possibly fruitful lines of enquiry that would lead to a better understanding of how an Atlantic world was fashioned and functioned during the sixteenth, seventeenth and eighteenth centuries. Finally, the paper draws a distinction between Atlantic history and Global history and suggests that the latter is a subject that belongs more properly to the nineteenth and subsequent centuries.


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