Sensing the Social

2019 ◽  
pp. 46-85
Author(s):  
Gopal Guru ◽  
Sundar Sarukkai
Keyword(s):  
Social Touch ◽  
The Social ◽  
Abstract Term ◽  
As If

Social is not an abstract term. It is one that is experienced through sight, sound, smell, taste, and touch. People talk about the social as if it is something that they can experience. How can we make sense of this character of the social? In what sense could the social be real in such a way that it can be experienced? This chapter discusses many examples of how the social is accessed through these senses and how they repeatedly occur in caste experiences. The chapter goes on to discuss the experience of the social through vision, smell, sound and touch: especially bringing in how we socialize our perceptions of ‘social touch’.

The Crisis of Contemporary Culture: A View from the History of Russian Philosophy: (Fedotov – Weidle – Landau – Bicilli) Materials of the “round table”

2021 ◽  
pp. 184-212
Author(s):  
Boris I. Pruzhinin ◽  
◽  
Aleksandr V. Antoshchenko ◽  
Tanya N. Galcheva ◽  
Inna V. Golubovich ◽  
...  
Keyword(s):  
Round Table ◽  
Point Of View ◽  
Russian Philosophy ◽  
Contemporary Culture ◽  
Philosophy Of Culture ◽  
Local Experience ◽  
The Social ◽  
History Of ◽  
Social Organism ◽  
As If

On August 26, 2021, with the support of “Voprosy filosofii” was held a “round table”, the participants of which considered it meaningful and relevant to address the legacy of experiencing and philosophical reflection of critical epochs by peo­ple who have fully endured the “breakdown” of being and an anthropological crisis – for comprehending the disturbing changes taking place in modern soci­ety. In this regard, the intellectual biographies of thinkers who felt a colossal shock in the 1920s and who tried to comprehend their local experience as a global are exceptional. In the authors’ focus are ideas and arguments of the philosophers of the Russian Abroad about the crisis of their contemporary culture (Fedotov – Weidle – Landau – Bicilli). The “round table” is an attempt to correlate their experience with the modern reality of the anthropological crisis. The studying intellectuals underlined the death of culture as the main threat to the life of the social organism. The salvation of culture, first of all, depends on the spiritual efforts of people. From this point of view, philosophy has to com­prehend the principles that make it possible to resist the processes of cultural de­struction. And in this regard, the personality of the philosopher is of exceptional importance, his willingness to live and work “as if history would never end, and at the same time, as if it ended today” (G.P. Fedotov). The philosophy of culture forms the ideal of personal choice as a free submission to universal human goals. The relevance of the intellectual and spiritual search of the “Russian Abroad” thinkers can't be overestimated since this crisis continues today, entering ever new, previously unpredictable phases. The struggle for culture continues. There­fore, the intellectual searches of the "Russian Abroad" thinkers are essential to­day. The core of the discussions was three actual topics in the context of their comprehension by the philosophers: 1. The crisis of religious consciousness; 2. The crisis of scientific rationality; 3. Crisis of cultural identity.

scholarly journals Komunikasi Kenusantaraan (Studi Komunikasi Nusantara Perspektif Integrasi Interkoneksi)

2017 ◽  
Vol 16 (2) ◽  
pp. 121
Author(s):  
Mokhamad Mahfud
Keyword(s):  
Religious Identity ◽  
Social Order ◽  
Science Communication ◽  
Political Identity ◽  
Cultural Hegemony ◽  
Human Beings ◽  
Quarter Century ◽  
Class Culture ◽  
The Social ◽  
As If

The term "think globally and act locally" has begun to surface since the eighties, but until now, a quarter century later, there was also a surefire formula go see about it. Human experience feel things that otherwise like sara (suku, agama dan ras)  events that befall the nation, instead of peace, mutual trust, peaceful coexistence, at-ta'ayus as-silmi, tolerance, tasamuh among fellow human beings and between groups, but rather violence, violence , prejudice (prejudice), az- su'u zan  religion, ethnicity, class, race, interests, both at the local, regional, national and even international (global). As if all want to reverse the adage "think locally and act only", without having coupled "think globally". In the associate, connect and communicate with other groups and do not feel the need to consider the governance rules, laws, agreements and international relations.Each ethnic group, religion, class, culture wants to maintain, even cult, sect or school of thought wanted to strengthen and reinforce certain local religious identity, cultural identity, ethnic identity, political identity as felt in the shadow of the threat of domination and cultural hegemony, certain foreign cultures or civilizations.Pressure of social psychology in the real and the imagined then cause unfair treatment (injustice), discriminatory (political behavior discrimination of race, ethnicity, religion and origin) and subordinate (humble and do not consider important the presence of another person or group), here as if there is no problem indeed, in maintaining the identity and group identity, but the ripples that appear in events locally, regionally, nationally and internationally to prove there is indeed a problem in the social order of the world.This paper offers a model of communication between fellow men's race (human), which integrates and connectedness with nature and God (spirituality), in the context of Communication Studies allows develop integration-interconnection study Communications, for example, the model trialektika between Islamic, and Indonesian-ness can Modernity in trialektika developed to initiate some sort of communication, namely (Islamic [Komunikasi Islam(i)/ hadarah an-nas/Religion/‘irfani], Indonesianness (Komunikasi Indonesia/ Nusantara/ hadarah al-falsafah /Philosophy/ burhani), and Modernity [Modern/Western Communications]/ hadarah al-‘ilm/Science/bayani), researcher asumtion that Modern Communications refers to Western Communications.Komunikasi Nusantara is a science communication in digging up the basic values of the indegenous values or the values of local wisdom Indonesia (Nusantara Philosophy), then associate with theories derived from Komunikasi Islam(i)/Komunikasi Profetik and Modern/ Western Communications.

scholarly journals El binomio discapacidad-enfermedad: un análisis crítico / The Disability-Disease Pairing: A Critical Analysis

2012 ◽  
Vol 1 (1) ◽  
Author(s):  
Francisco Guzmán Castillo
Keyword(s):  
Critical Analysis ◽  
Chronically Ill ◽  
Medical Rehabilitation ◽  
Legal Documents ◽  
Medical Gaze ◽  
The Social ◽  
Long Time ◽  
As If

ABSTRACTDisease and disability are two concepts closely linked for a long time, so that the second seems to be merely a consequence of the first. Even today both realities are treated as if they were the same thing in many public contexts and legal documents. However, this link between disease and disability is not as unavoidable as is often implied. According to the approach outlined in this paper it comes to different realities that are interpreted as part of the same thing under the code of the medical gaze. This paper presents and critically analyzes the archaeological origin of the interpretation of the person with disabilities and chronically ill in the discourse called «medical rehabilitation». Under this paradigm is imposed on the person with disabilities the social mandate to rehabilitate and/or cure to, so, be reintegrated and contribute to society. Otherwise, will be doomed to exclusion.RESUMENEnfermedad y discapacidad son dos conceptos estrechamente vinculados entre sí desde hace mucho tiempo, de manera que la segunda no parece más que una consecuencia de la primera. Aún hoy se tratan ambas realidades como si fueran la misma cosa en multitud de contextos públicos y documentos jurídicos. Sin embargo, este vínculo entre enfermedad y discapacidad no es tan ineludible como a menudo se da a entender. Según el planteamiento expuesto en este trabajo, se trata de realidades distintas que son interpretadas como parte de una misma cosa bajo el código de la mirada médica. Este trabajo presenta y analiza de forma crítica el origen arqueológico de la interpretación de la persona con discapacidad como un enfermo crónico dentro del discurso que se denomina «médico-rehabilitador». Bajo este paradigma se impone a la persona con discapacidad el mandato social de que se rehabilite y/o se cure para, de esta manera, poder reinsertarse y aportar a la sociedad. De lo contrario, quedará condenado a la exclusión.

Vicarious gestures of participation

2018 ◽  
pp. 99-114
Author(s):  
Sruti Bala
Keyword(s):  
The Self ◽  
The Social ◽  
Collective Processes ◽  
The Aesthetic ◽  
Performance Projects ◽  
As If

Chapter IV follows two conceptually inspired performance projects by the Amsterdam-based Lebanese artist Lina Issa, Where We Are Not (2009) and If I Could Take Your Place? (2010 – ongoing). These works explore the question of what it means to take someone else’s place, to participate in someone’s life by doing something on their behalf, in the mode of ‘as if’. By analysing how this vicarious participation unfolds, the chapter foregrounds the spectatorial parameters of participation. The theorization of participation calls for an interweaving of the aesthetic with the social or political. Issa’s playful performances of standing in for others point to larger questions of what it means to participate in collective processes of imagining selfhood. The chapter suggests that the solidarity in the gesture of vicarious participation lies not so much in recognizing the so-called ‘other’ or in celebrating differences, but rather in being willing to dispossess oneself of the fixity of one’s ideas of the self, a potentially transformative gesture.

Kinetic Communism

2020 ◽  
pp. 198-214
Author(s):  
Thomas Nail
Keyword(s):  
Metabolic Process ◽  
Social Condition ◽  
Social Form ◽  
Material Production ◽  
Social Forms ◽  
The Social ◽  
The Difference ◽  
As If

This chapter argues that since the fetish of value is something produced kinetically, its alternative, communism, must also be something understood kinetically, that is, having its own form of motion. In particular, the previous chapters have aimed to show that what is fundamentally at stake in the difference between material production and fetishism is the transparency and direction of the form of motion. Only when the social form of motion is left fully uncovered by coats, mirrors, and fogs can it be collectively organized without devalorization, appropriation, and mystical domination. Communism is the material social condition in which production is treated not as if it were coming from what is produced but as a threefold metabolic process itself. The thesis of this chapter then is that previous social forms of motion have always relied on a certain degree of fetishism of this motion.

“Where Is the Money Coming From?” The Reconstruction of Social Security Finance, 1939–1950

1997 ◽  
Vol 9 (4) ◽  
pp. 399-424 ◽  
Author(s):  
Julian Emmanuel Zelizer
Keyword(s):  
Social Security ◽  
Welfare State ◽  
American Politics ◽  
The Elderly ◽  
Tax System ◽  
Social Security Tax ◽  
The Social ◽  
Privileged Status ◽  
Working Families ◽  
As If

Social Security has achieved a privileged status in American politics. As a result of the Social Security tax, supporters claim, recipients have not received unearned benefits, nor has Congress felt as if it were building a massive welfare state. Indeed, the Social Security tax system has legitimated the program in the minds of policy experts, politicians, and recipients. Through Social Security, the American state has forged a strong alliance with the elderly and their descendants, both with retirees who received cash payments and with working families who did not have to finance their parents' retirement years.

Instrumental Understanding of Management Ideas

2019 ◽  
pp. 120-138
Author(s):  
Kjell-Arne Røvik
Keyword(s):  
A Priori ◽  
Social Constructionist ◽  
Translation Theory ◽  
Implementation Phase ◽  
Theoretical Perspectives ◽  
The Social ◽  
Distinct Property ◽  
Symbolic Perspective ◽  
As If

This chapter discusses the instrumental status of management ideas through the lenses of three theoretical perspectives. While from the modernistic–rationalistic perspective, management ideas are conceived of as tools, they are also frequently described as legitimizing elements or fashions viewed from the social constructionist–symbolic perspective. However, seen from a pragmatic perspective—this chapter’s main analytical frame—the instrumental quality of a management idea cannot be decided upon a priori, as if it were a distinct property of each idea. Instead, the implementation phase stands out as critical for the shaping of management ideas. A pragmatic lens, such as offered by translation theory, helps to identify a range of possible trajectories of initiatives to implement management ideas. Some lead to instrumentalization and practical use, while others do not. It is argued that translation theory has the potential to guide practitioners’ efforts to instrumentalize management ideas.

Measuring Opportunity: Toward a Contractarian Measure of Individual Interest

1998 ◽  
Vol 15 (2) ◽  
pp. 34-60 ◽  
Author(s):  
Robert Sugden
Keyword(s):  
Social Organization ◽  
Political Theory ◽  
Good Reason ◽  
Central Problem ◽  
Individual Interest ◽  
Social Good ◽  
The Social ◽  
Liberal Political Theory ◽  
Freedom Of Action ◽  
As If

Liberals have often been attracted by contractarian modes of argument— and with good reason. Any system of social organization requires that some constraints be imposed on individuals' freedom of action; it is a central problem for any liberal political theory to show which constraints can be justified, and which cannot. A contractarian justification works by showing that the constraints in question can be understood as if they were the product of an agreement, voluntarily entered into by every member of society. Thus, no one is required to give up his freedom for someone else's benefit, or in the pursuit of someone else's conception of the social good.

Sign in / Sign up

Export Citation Format

Share Document