The Crisis of Contemporary Culture: A View from the History of Russian Philosophy: (Fedotov – Weidle – Landau – Bicilli) Materials of the “round table”

Author(s):  
Boris I. Pruzhinin ◽  
◽  
Aleksandr V. Antoshchenko ◽  
Tanya N. Galcheva ◽  
Inna V. Golubovich ◽  
...  

On August 26, 2021, with the support of “Voprosy filosofii” was held a “round table”, the participants of which considered it meaningful and relevant to address the legacy of experiencing and philosophical reflection of critical epochs by peo­ple who have fully endured the “breakdown” of being and an anthropological crisis – for comprehending the disturbing changes taking place in modern soci­ety. In this regard, the intellectual biographies of thinkers who felt a colossal shock in the 1920s and who tried to comprehend their local experience as a global are exceptional. In the authors’ focus are ideas and arguments of the philosophers of the Russian Abroad about the crisis of their contemporary culture (Fedotov – Weidle – Landau – Bicilli). The “round table” is an attempt to correlate their experience with the modern reality of the anthropological crisis. The studying intellectuals underlined the death of culture as the main threat to the life of the social organism. The salvation of culture, first of all, depends on the spiritual efforts of people. From this point of view, philosophy has to com­prehend the principles that make it possible to resist the processes of cultural de­struction. And in this regard, the personality of the philosopher is of exceptional importance, his willingness to live and work “as if history would never end, and at the same time, as if it ended today” (G.P. Fedotov). The philosophy of culture forms the ideal of personal choice as a free submission to universal human goals. The relevance of the intellectual and spiritual search of the “Russian Abroad” thinkers can't be overestimated since this crisis continues today, entering ever new, previously unpredictable phases. The struggle for culture continues. There­fore, the intellectual searches of the "Russian Abroad" thinkers are essential to­day. The core of the discussions was three actual topics in the context of their comprehension by the philosophers: 1. The crisis of religious consciousness; 2. The crisis of scientific rationality; 3. Crisis of cultural identity.

2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>


2021 ◽  
Vol 6 (2) ◽  
pp. 153-180 ◽  
Author(s):  
Mie Thorborg Pedersen ◽  
Per Lyngs Hansen ◽  
Mathias Porsmose Clausen

Useful attempts to shed light on the nature of gastronomy from a scientific point of view and to unravel the crucial connection between food, eating and well-being are currently underrepresented in the scientific literature. However, several scientific disciplines ranging from the natural to the social sciences offer valuable new perspectives on gastronomy. As one of the key disciplines in natural science, physics offers original and rigorous perspectives on all processes and structures constrained by the laws of nature. The emerging discipline called gastrophysics employs the full range of concepts, techniques and methods from physics to generate useful scientific input to the complex and holistic reflections on gastronomy. Relying on a review of the existing literature, this article illustrates how a science-based gastrophysics emerges, to a large extent from the convoluted history of food science as well as from various recent – and often overlapping – attempts to combine modern scientific methodology to questions from gastronomy. However, the present review also insists on a physics-inspired methodology to handle scale and complexity in food preparation and consumption across length scales from sub-molecular to entire foods. We exemplify how gastrophysics directly helps to develop gastronomy and how it adds to current approaches in traditional food science. We also suggest that gastrophysics may prove relevant in the context of the ongoing food transformation, which focuses strongly on sustainability, but where the importance of gastronomic aspects in this transformation is greatly needed.


1996 ◽  
Vol 5 (3) ◽  
pp. 401-426 ◽  
Author(s):  
Frederick L. Mckitrick

On 10 July 1950, at the celebrations marking the fiftieth anniversary of the founding of the Wiesbaden Chamber of Artisans (Handwerkskammer), its president Karl Schöppler announced: ‘Today industry is in no way the enemy of Handwerk. Handwerk is not the enemy of industry.…’ These words, which accurately reflected the predominant point of view of the post-war chamber membership, and certainly of its politically influential leadership, marked a new era in the social, economic and political history of German artisans and, it is not too much to say, in the history of class relations in (West) Germany in general. Schöppler's immediate frame of reference was the long-standing and extremely consequential antipathy on the part of artisans towards industrial capitalism, an antipathy of which his listeners were well aware.


1985 ◽  
Vol 78 (1-2) ◽  
pp. 149-177 ◽  
Author(s):  
Patrick J. Lambe

The case of Richard Simon and the suppression of his book, Histoire critique du Vieux Testament in 1678 stands at a point where the interests of both Church and State in maintaining control of the book trade intersected. As such, the case is of interest in two important areas: first, from the point of view of the social and political history of the ancien régime in France, this case exhibits the intense concern for maintenance or extension of the powers of jurisdiction of the authorities which is so characteristic of the reign of Louis XIV. In some instances this preoccupation with autorité and droit led to an unseemly public jockeying for power, and it is interesting to see how the book trade is seen as a vital element in this struggle.


1976 ◽  
Vol 16 (1) ◽  
pp. 24-58 ◽  
Author(s):  
Judith J. Hurwich

Puritanism has long fascinated students of the relationship between religion and society. Indeed, the social history of Puritanism has probably been studied more intensively than that of any other religious movement in modern history. However, most studies of Puritanism in England end either at the beginning of the Civil Wars or at the Restoration. The history of those Puritans who became Dissenters after 1660 has been left to denominational historians, who are understandably more concerned with the ecclesiastical and theological history of their own particular groups than with the broader question of the place of Dissent in English society.This neglect of post-Restoration Nonconformity is unfortunate for the study of the social history of Puritanism, both from a theoretical and from a practical point of view. When English Puritans are cited as the classical practitioners of the “Protestant ethic,” reference is often made to the success of Nonconformists in finance and industry after 1660. Tawney's application of the Weber thesis to England relies heavily on the writings of such post-Restoration divines as Baxter and Steele, and on the rise of Nonconformist capitalists in the late seventeenth and early eighteenth centuries. Tawney's hypotheses cannot be evaluated unless we have more information about the social background of Dissent: not merely a few exceptional individuals, but the group as a whole. From the practical point of view, quantitative studies of the social structure — both of the religious group and of the larger society—are more easily undertaken for the period after 1660 than for the period before that date.


2001 ◽  
Vol 35 (1) ◽  
pp. 9-16 ◽  
Author(s):  
Paul E. Mullen ◽  
Michele Pathé ◽  
Rosemary Purcell

Objective: In the last decade stalking has emerged as a significant social problem, which now constitutes a specific form of criminal offence in most English-speaking nations. This paper examines why stalking has become a major social problem and why it should be of particular concern to mental health professionals. Method: Using the extant literature, the history of the emergence of stalking as social, legal and behavioural science discourses is presented. An attempt is made to understand the social and cultural forces which shaped our current understanding of the phenomenon of stalking. Results: Stalking flourishes in a variety of contexts; the social conditions conducive to such behaviour include greater instability in intimate relationships, a culture of blame and entitlement and a growing social anxiety that emphasizes vulnerability to crime and suspicion regarding the intentions of strangers. Stalking is now an established category whose utility is in directing social, legal and health energies to support victims and relieve stalkers of their burden of pursuit. Conclusions: Stalking is a curious construction born of a range of tensions in contemporary culture but has proved to be a useful label and a useful concept. In part due to the emergence of the concept of stalking, laws are now available to protect, and services increasingly geared to support, the victims of persistent harassment.


1965 ◽  
Vol 34 (1) ◽  
pp. 77-94 ◽  
Author(s):  
Ruth B. Bordin

Shortly after the turn of the century Ernst Troeltsch joined Max Weber in examining the history of religious organizations from the point of view of the newly evolving discipline of sociology. Of the contributions Troeltsch made in his monumental study, The Social Teaching of the Christian Churches, the one which has proved most stimulating when applied to American church history was his differentiation of sect-type from church-type religious organization. In 1929, H. Richard Niebuhr in his Social Sources of Denoniinationalisrn elaborated Troeltsch's ideas, especially as they related to American developments, suggesting that in the American environment the denomination occupied a midway position between church and sect. While Troeltsch hints at the tendency of the sect to acquire churchly characteristics in time, Niebuhr spells out the steps in the process of transformation from sect to denomination which he sees as following inevitably, arguing that each generation's sects must become denominations in the next generation. These in turn leave behind a new group of disinherited whose needs are unmet and from which spring the next sect movement.


Author(s):  
S.S. Ilizarov ◽  
V.A. Kupriyanov

The essay deals with history of creation of the «Outlines of the history of Russian philosophy of the 50–60s» written by T.I. Rainov (1890–1958), a historian of natural science, literary scholar and a philosopher. The authors show specificity of T.I. Rainov’s methodology both against the background of the historiography of Russian philosophy and in the broader context of the historical-philosophical program proposed by the German classical idealism. It is indicated that the basis of the methodology of historical and philosophical works of the 19th – early 20th centuries, regardless of their national and scholarship, was the approach most clearly expressed in the Hegelian historical and philosophical concept. The essence of this research method involves either the complete elimination of the socio-psychological aspects of the history of thought, or it relates them to secondary, «background» elements of the historical development of philosophy. It is shown that T.I. Rainov’s essays on the history of Russian philosophy represent one of the first attempts to apply the idea of social conditioning of knowledge, anticipating the scientific program of modern sociology of scientific knowledge. It is revealed that the basis of the methodology of T.I. Rainov is the sociological doctrine of E. Durkheim, namely his concept of mechanical and organic solidarity, on the basis of which Rainov examines the social conditions that determined the specificity of the philosophy of the 1850-1860s shown by him. The comparison of Rainov’s interpretation of the philosophy of the period under consideration and similar approaches presented in the famous works of G.G. Shpeta, B.V. Yakovenko, E.L. Radlova and A.I. Vvedensky. An important part of the study is the reconstruction of T.I. Rainov before the revolution of 1917. On the basis of archival sources, the biographical context of the writing of the work is reconstructed and its dating is proposed. The study used the traditional tools of history and the history of philosophy: methods of archival search, historical reconstruction and hermeneutics of texts.


2014 ◽  
pp. 131-157
Author(s):  
Nilo Cerqueira

It is important to museology, museums and especially for visitors to define concepts about the social role of the museum and the museum as an organization. For museums is important from the point of view of its delineations of activity and modes of dialogue. To Museology has value because it gives the mission often propose new guidelines to improve and moments between the museum and society. And finally, for the visitor, it is the reason, the nature of the museum settles. At the headquarters of understanding that this not called. A simple walk in the guideline of the history of advent museum, and you can notice the dissonance between theory, the θεωρία Greek, is the purely rational descriptive knowledge . And the prâxix , 'action' . ] S.f.2 n.1 . Practical activity; action exercise use. In the course of these lines, we note, in the spectrum of branding, the various inconsistencies between theory and practice, the first image and the target image, between the rational and emotional, between being what want to be. Or as the article suggests, between the being or not being of museums.


2019 ◽  
Vol 6 ◽  
pp. 187-198
Author(s):  
Magdalena Heruday-Kiełczewska

Powszechna Wystawa Krajowa, zorganizowana w Poznaniu w 1929 r. była największym wydarzeniem wystawienniczym w historii II Rzeczypospolitej. Mając za cel pokazanie dorobku niepodległej Polski, była przeglądem jej osiągnięć w zakresie przemysłu, polityki, kultury, rolnictwa. Celem artykułu jest przedstawienie najważniejszych materiałów – katalogów, książek, fotografii, czasopism, które zostały wydane z okazji Wystawy, lub które o niej wspominają. Analiza wybranych publikacji pozwala zapoznać się szczegółowo z treściami prezentowanymi na poszczególnych ekspozycjach. Wiele publikacji miało również odgrywać rolę edukacyjną. Część z nich była opracowaniami historycznymi, a część stanowi dziś świadectwo o ówczesnej sytuacji społeczno-polityczno-kulturalnej w Polsce, dzięki czemu mogą być uznane jako źródła do badań historycznych z dzisiejszej perspektywy. Materials regarding the Polish General Exhibition in 1929 in the collection of the Greater Poland Digital Library The Polish General Exhibition organized in Poznań in 1929 was the biggest exhibition in the history of the Second Polish Republic. Its goal was to showcase the achievements of independent Poland, and present a review of its accomplishments in the areas of industry, politics, culture, and agriculture. The article aims at presenting the most important materials: catalogs, books, photographs, and magazines, which were published to celebrate the Exhibition or contain references to it. The analysis of selected publications allows one to gain detailed insights into the content of particular displays. Many publications were also meant to play an educational role. Some of them were historical studies, and some are now the testimony of the social, political, and cultural situation in Poland back then, which means they can be treated as sources for historical research from the contemporary point of view.


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