Animal Sacrifice

2020 ◽  
pp. 247-271
Author(s):  
Ian Rutherford
Keyword(s):  
Social Group ◽  
Social Significance ◽  
Two Cultures ◽  
Animal Sacrifice ◽  
Religious Ritual ◽  
Political Symbolism ◽  
The Two Cultures ◽  
Compare And Contrast

This chapter looks at animal sacrifice in the two cultures. In Greece, animal sacrifice is often presented as the single most important religious ritual and an action of great political symbolism, which can define a social group. In Hittite Anatolia, animal sacrifice was regarded as one of three types of offering, alongside libation and bread, the latter being less stressed in Greece; and there is much less emphasis on social significance, though there is some. Hittite texts are unusual in the detail with which they describe animal sacrifice, and this gives us lots of opportunities to compare and contrast it with Greek practice. Some things seem very similar, such as the distinction between modes of offering aimed at upper and lower deities. But there are also differences; for example, the form of offering with the highest prestige is not aninaml sacrifice at all, but ‘god drinking’, a form of libation in which the participants imbibed the spirit of the deity by drinking from a vessel that was supposed in some way to embody him.

Mother and Infant Activity and Interaction in Japan and in the United States: I. A Comparative Macroanalysis of Naturalistic Exchanges

1990 ◽  
Vol 13 (3) ◽  
pp. 267-287 ◽  
Author(s):  
Marc H. Bornstein ◽  
Hiroshi Azuma ◽  
Catherine Tamis-LeMonda ◽  
Misako Ogino
Keyword(s):  
New York ◽  
New York City ◽  
The United States ◽  
Natural Setting ◽  
Developmental Issues ◽  
Two Cultures ◽  
The Two Cultures ◽  
Verbal Stimulation ◽  
Compare And Contrast ◽  
Stimulation Of

It is widely held that Japanese and U.S. Americans differ in prominent aspects of their psychological make-ups, and that experiences of early life may be responsible for certain social and intellectual distinctions between members of these two cultures. To compare and contrast activities and interactions of Japanese and American mothers and their 5-month-old infants, 48 mother-infant dyads, half in Tokyo and half in New York City, were observed in the natural setting of their homes. This report examines mothers visual and verbal stimulation of infants and infants visual and tactual exploration and vocalisation from a macroanalytic viewpoint. First, similarities and differences among Japanese and American infants and mothers on these activities are assessed. Next, covariation among infants activities and among mothers activities within each culture is evaluated, and resultant patterns of covariation between the two cultures are compared. Finally, correspondence between mothers and infants activities in each culture is analysed, and patterns of interactions between the two cultures are compared. Two issues are discussed. First considered are the identification and description of activities, interactions, and developmental processes that are similar and different in these two cultures, and second considered are cross-cultural tests of developmental issues related to covariation and correspondence of activity in mother-infant dyads.

The Two Cultures: Mashing Up Web 2.0 and the Semantic Web

2008 ◽  
Author(s):  
Anupriya Ankolekar ◽  
Markus Krozsch ◽  
Denny Vrandecic
Keyword(s):  
Semantic Web ◽  
Web 2.0 ◽  
Two Cultures ◽  
The Two Cultures

Building Cultural Bridges Between China and India

2021 ◽  
pp. 097133362199045
Author(s):  
Dharm P. S. Bhawuk
Keyword(s):  
Cross Cultural Psychology ◽  
Cultural Psychology ◽  
Cross Cultural ◽  
Special Issue ◽  
Multiple Perspectives ◽  
Indian Culture ◽  
Two Cultures ◽  
China And India ◽  
The Two Cultures ◽  
Social Behaviours

Employing one of the established theories from cross-cultural psychology and sociology, first it is shown that both China and India are collectivist cultures. Then the Chinese and Indian worldviews are compared to highlight fundamental similarities between the two cultures. Finally, it is shown how self-cultivation is emphasised in both China and India. Effort is made to show how ideas presented by Confucius and Lao Tsu are captured in the Indian culture and social behaviours. A number of issues are raised for the development of indigenous knowledge from multiple perspectives using various paradigms and methodology. It is hoped that the special issue and this article will stimulate researchers to bridge Chinese and Indian psychologies which may pave the path towards peaceful prosperity.

scholarly journals Immigration and Multiculturalism in Italy: The Religious Experience of the Peruvian Community in the Eternal City

Religions ◽  
2019 ◽  
Vol 10 (8) ◽  
pp. 478
Author(s):  
Verónica Roldán
Keyword(s):  
Religious Experience ◽  
Religious Practice ◽  
Immigrant Communities ◽  
Roman Catholicism ◽  
Cultural Traditions ◽  
Two Cultures ◽  
The World ◽  
The Two Cultures ◽  
Set Up ◽  
Popular Religiosity

The present study on the religious experience of the Peruvian community in Rome belongs to the area of studies on immigration, multiculturalism, and religion in Italy. In this article, I analyze the devotion of the Peruvian community in Rome to “the Lord of Miracles”. This pious tradition, which venerates the image of Christ crucified—painted by an Angolan slave—began in 1651 in Lima, during the Viceroyalty of Peru. Today, the sacred image is venerated in countries all over the world that host Peruvian immigrant communities that have set up branches of the Confraternity of the Lord of Miracles. I examine, in particular, the cult of el Señor de los Milagros in Rome in terms of Peruvian popular religiosity and national identity experienced within a transnational context. This essay serves two purposes: The first is to analyze the significance that this religious experience acquires in a foreign environment while maintaining links with its country of origin and its cultural traditions in a multilocal environment. The second aim is to examine the integration of the Peruvian community into Italian society, beginning with religious practice, in this case Roman Catholicism. This kind of religiosity seems not only to favor the encounter between the two cultures but also to render Italian Roman Catholicism multicultural.

I See Myself through My Avatar: Evidence from East Asia and North America for Acculturated Effects on Virtual Representation Preference

2016 ◽  
Vol 3 (1-2) ◽  
pp. 79-96 ◽  
Author(s):  
Gunwoo Yoon ◽  
Patrick T. Vargas
Keyword(s):  
North America ◽  
East Asia ◽  
Cultural Psychology ◽  
Self Concept ◽  
Future Research ◽  
East Asians ◽  
Two Cultures ◽  
North Americans ◽  
The Two Cultures ◽  
Quasi Experiment

In the present research we argue that avatars, as identity containers, can mirror people’s self-concepts. Research in cultural psychology suggests that East Asians tend to be more tolerant of contradictions and that they more easily adjust their self-concepts in accordance with changing contexts compared to North Americans (see Heine 2001). We therefore assume that preferred forms of avatars among East Asians and North Americans are different because of this self-concept variability across cultures. We conducted a quasi-experiment to explore how people in the two cultures differently evaluate two forms of avatars, human-like and cartoon-like avatars, in terms of likeability and preference. We found that East Asians rated cartoon-like avatars more favourably than North Americans. Moreover, compared to North Americans, East Asians preferred cartoon-like avatars to human-like avatars for their hypothetical avatars to play games. We conclude by discussing implications for future research.

Trust in the Workplace: The Role of Social Interaction Diversity in the Community and in the Workplace

2015 ◽  
Vol 57 (2) ◽  
pp. 378-412 ◽  
Author(s):  
Victor Cui ◽  
Ilan Vertinsky ◽  
Sandra Robinson ◽  
Oana Branzei
Keyword(s):  
Social Capital ◽  
Social Interaction ◽  
Social Interactions ◽  
Social Trust ◽  
Two Cultures ◽  
The Two Cultures ◽  
Collectivistic Cultures ◽  
Capital Development ◽  
The Impact

Extending the literature on social capital development in the community, this article examines the impact of diverse social interactions (in the community and the workplace) on the development of social trust in the workplace, and investigates whether their effects differ in individualistic and collectivistic cultures. Using survey data collected in Canada and China, the authors find that the diversity of one’s social interactions in the community is positively associated with one’s social trust in the workplace, and this relationship is not significantly different between the two cultures. Diversity of one’s social interactions in the workplace is also positively associated with one’s social trust in the workplace, though only in collectivistic cultures.

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