Reflection

Health ◽  
2019 ◽  
pp. 136-140
Author(s):  
Richard Scott Nokes
Keyword(s):  
British Library ◽  
Anglo Saxon ◽  
The Past ◽  
First Time ◽  
The Way ◽  
Medical Books

The very word “leech” for a medieval physician sounds romantic, in the way that practices from the past can seem exotic and alien. I must admit, that even after years of studying medieval Anglo-Saxon medical books, the first time I entered the British Library manuscript room to examine ...

Browning's Knowledge of Music

PMLA ◽  
1947 ◽  
Vol 62 (4) ◽  
pp. 1095-1099
Author(s):  
Herbert Eveleth Greene
Keyword(s):  
Good Deal ◽  
Robert Browning ◽  
The Past ◽  
Casual Reader ◽  
First Time ◽  
Shed Light ◽  
The Way

That Robert Browning, the poet, possessed wide and multifarious learning is evident to a casual reader of his poems. The careful reader is impressed by the range and extent of his learning which includes much of what is called hole-in-the-corner knowledge, a familiarity with out-of-the-way topics and incidents that few readers possess. The scholarship of the past two decades has begun to give us a good deal of knowledge upon the nature of Browning's learning, and we are in a fair position now to estimate how much of the poet's knowledge was systematic and well-ordered, and how much of it was haphazard and based upon a following-up of this or that temporary interest. The letter which is the heart of this paper and which is published for the first time below will shed light upon this problem in an area in which Browning's training was probably most systematic.

scholarly journals The Homiliary of Angers in tenth-century England

2010 ◽  
Vol 39 ◽  
pp. 163-192 ◽  
Author(s):  
Winfried Rudolf
Keyword(s):  
Old English ◽  
Tenth Century ◽  
British Library ◽  
Anglo Saxon ◽  
First Time ◽  
Made In

AbstractLatin manuscripts used for preaching the Anglo-Saxon laity in the tenth century survive in relatively rare numbers. This paper contributes a new text to the known preaching resources from that century in identifying the Homiliary of Angers as the text preserved on the flyleaves of London, British Library, MS Sloane 280. While these fragments, made in Kent and edited here for the first time, cast new light on the importance of this plain and unadorned Latin collection for the composition of Old English temporale homilies before Ælfric, they also represent the oldest surviving manuscript evidence of the text.

Contradiction and Freedom

Philosophy ◽  
1988 ◽  
Vol 63 (245) ◽  
pp. 317-330
Author(s):  
B. H. Slater
Keyword(s):  
The Self ◽  
Anglo Saxon ◽  
The Past ◽  
Jean Paul ◽  
The Everyday ◽  
Literary Figure ◽  
Intimate Link ◽  
Clear Thinking ◽  
A Minor ◽  
The Way

Jean-Paul Sartre, in describing the realization of his freedom, was often inclined to say mysterious things like ‘I am what I am not’, ‘I am not what I am’ (‘as I am already what I will be …, I am the self which I will be, in the mode of not being it’, ‘I make myself not to be the past … which I am’.) He was therefore plainly contradicting himself, but was this merely a playful literary figure (paradox), or was he really being incoherent? By the latter judgment I do not mean to reject his statements entirely (like many of his Anglo-Saxon contemporaries); for I believe there is an intimate link between contradiction and freedom, as I shall explain in this paper. But a minor thing we must first have out of the way is the suggestion that Sartre's language was just a rhetorical trope, designed merely to express some banal platitude in a bemusing way: ‘I am not yet what I will be’, ‘I am no longer what I was’ are sane and sensible, for instance, but cannot be the meant content of Sartre's sayings, since, while they would indeed describe the reform of some character, they would be appropriate only before or after some metamorphosis, not, as Sartre clearly intended, in the midst of some process of riddance and conversion, whether radical or otherwise. Yet, in the turmoil of such a change, ‘I am not what I am’ (or the everyday ‘I am not myself’) still, surely, cannot be true, and if that is the case, Sartre must be being inocherent, and therefore, obfuscating and deliberately obscure, and hence, it seems, must properly be rejected by all right and clear thinking men.

scholarly journals King Edgar's charter for Pershore (AD 972)

2008 ◽  
Vol 37 ◽  
pp. 31-78 ◽  
Author(s):  
Peter A. Stokes
Keyword(s):  
Old English ◽  
Twelfth Century ◽  
Tenth Century ◽  
Past Century ◽  
Anglo Saxon ◽  
The Past ◽  
History Of ◽  
Single Sheet ◽  
First Time ◽  
Important Evidence

AbstractS 786 is one of the so-called Orthodoxorum charters, a group of documents which provide important evidence about the Anglo-Saxon chancery, the development of charters in the tenth century, and the history of Pershore Abbey and the tenth-century Benedictine reforms. The document has therefore received a great deal of attention over the past century or so, but this attention has been focussed on the surviving tenth-century single sheet, and so a second, significantly different version of the text has lain unnoticed. This second version is preserved in a copy made by John Joscelyn, Latin Secretary to Archbishop Matthew Parker. Among the material uniquely preserved in this copy are Old English charter bounds for Wyegate (GL), Cumbtune (Compton, GL?) and part of the bounds probably for Lydney (GL), as well as a reference to a grant by Bishop Werferth of Worcester. In this article both versions of the document are discussed and are published together for the first time, and a translation of the single sheet is provided. The history of the two versions is discussed in some detail, and the text of a twelfth-century letter which refers to the charter is also edited and translated.

The Abbo glossary in London, British Library, Cotton Domitian i

1990 ◽  
Vol 19 ◽  
pp. 133-149 ◽  
Author(s):  
Patrizia Lendinara
Keyword(s):  
British Library ◽  
Anglo Saxon ◽  
Working Model ◽  
The Way

The process through which glossaries came into being can sometimes still be seen and studied in surviving manuscripts, and in such cases it provides a valuable index to the way in which Latin texts were studied in medieval schools. This is the case with an unprinted glossary in London, British Library, Cotton Domitian i. The glossary is mainly made up of words taken from bk III of the Bella Parisiacae urbis by Abbo of Saint-Germain-des-Prés, a work which was widely studied in English schools in the tenth and eleventh centuries, above all because of its unusual vocabulary. We know that Abbo drew the unusual vocabulary in his poem from pre-existing glossaries such as the Liber glossarum and the Scholica graecarum glossarum; but he also took from these works the interlinear glosses which he provided for the difficult words in bk III of his poem, and these in turn are found, with little variation, in all of the manuscripts which preserve the poem. Now under the rubric ‘Incipiunt glossae diversae’ in Cotton Domitian i are collected some two hundred lemmata from bk III of the poem, followed in each case by one or more glosses; on examination these glosses are found to be identical with those which accompany the text in other manuscripts. The glossary in Domitian i thus provides a working model of how a glossary was compiled, and is a further witness to the popularity of Abbo's poem in Anglo-Saxon England.

Conclusion and Coda

2018 ◽  
Author(s):  
Chris Jones
Keyword(s):  
Old English ◽  
Reception Studies ◽  
Anglo Saxon ◽  
Poetic Tradition ◽  
The Past ◽  
Political Events ◽  
The Way

In the Conclusion arguments are drawn together and the relevance of Anglo-Saxon reception studies to contemporary political events in 2017 is emphasized. It is argued that ‘Anglo-Saxon poetry’ is as much a category of discourse as it is a body of literature, and one which is continually in motion. The career of fossilist Mary Anning and her posthumous reception is invoked as analogous to the evolving construction of the past. Thomas Hardy’s knowledge of philology and Anglo-Saxon is briefly considered before Fossil Poetry concludes by critiquing Jones’s earlier book Strange Likeness and the way it figured Old English within modern poetic tradition.

scholarly journals Experiment on the Improvement of the Playing Technique of ”C” Juniors in the Football Game

GYMNASIUM ◽  
2017 ◽  
Vol XVIII (2) ◽  
pp. 101
Author(s):  
Vasile-Cătălin Savu ◽  
Petronel Moisescu
Keyword(s):  
Recent Past ◽  
Left Behind ◽  
The Past ◽  
Football Game ◽  
Great Performance ◽  
First Time ◽  
The Way

In the opinion of the specialists, the technique was left behind by the speed of the game and a reassessment and a readaptation of the methods and operational means must be initiated from children and Juniors stage, in order to recreate the way and access to great performance of new exceptional generations in football. On analyzing the technique of the game, we will find totally different evolutions compared to the past, when it was much more static and we do not mean the senior teams, but to groups of juniors who are starting to play football for the first time on a field with specific dimensions following the laws of the game. Currently, the technique is expressed through velocity, in constant motion, with almost permanent opposition from the opponent, having reached unimaginable values in the recent past. Technique is now complex, rapid, adequate to the varied game situations and with a permanent opposition.

If Looks Could Kill

2020 ◽  
Vol 3 ◽  
pp. 81-84
Author(s):  
Karen Chan
Keyword(s):  
Skin Color ◽  
Daily Rhythm ◽  
Significant Rate ◽  
Chinese Canadian ◽  
First Time ◽  
The Way

For me, rhythm means having consistency. The piece highlights my own experience with the disruption of my daily rhythm due to COVID-19. The first half shows my routine and interactions prior to COVID-19 while the second half shows my experiences in the present day. Prior to the virus, I had a day to day routine that was filled with noise. Everyday moved quickly and I established a daily rhythm. However, when COVID-19 spread, it changed everything. I felt like I didn’t have a routine anymore because I wasn’t allowed to go anywhere. Time was moving much slower and worst of all, xenophobia was growing at a significant rate. As a Chinese Canadian, this was the first time I truly felt the weight of the color of my skin. COVID-19 changed the way that I consistently assumed that the color of my skin wasn’t something that strangers would significantly care about. However, as I got on a bus, I unintentionally scared a woman simply because of my skin color. From that point, I knew that xenophobia would affect the way people perceived me everyday. The woman was scared of the virus— which in turn was scared of me—and I was scared that she would thwart her anger towards me because I am Chinese. If looks could kill, then the woman and I ironically both feared each other. Now, due to COVID-19, I am adapting to a new routine. A routine where the color of skin rings louder than any other sound.

Remembering the Past in Nineteenth-Century Scotland

2014 ◽  
Author(s):  
James J. Coleman
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
19Th Century ◽  
21St Century ◽  
Collective Memories ◽  
The Past ◽  
Prevailing View ◽  
The Way

At a time when the Union between Scotland and England is once again under the spotlight, Remembering the Past in Nineteenth-Century Scotland examines the way in which Scotland’s national heroes were once remembered as champions of both Scottish and British patriotism. Whereas 19th-century Scotland is popularly depicted as a mire of sentimental Jacobitism and kow-towing unionism, this book shows how Scotland’s national heroes were once the embodiment of a consistent, expressive and robust view of Scottish nationality. Whether celebrating the legacy of William Wallace and Robert Bruce, the reformer John Knox, the Covenanters, 19th-century Scots rooted their national heroes in a Presbyterian and unionist view of Scotland’s past. Examined through the prism of commemoration, this book uncovers collective memories of Scotland’s past entirely opposed to 21st-century assumptions of medieval proto-nationalism and Calvinist misery. Detailed studies of 19th-century commemoration of Scotland’s national heroes Uncovers an all but forgotten interpretation of these ‘great Scots’ Shines a new light on the mindset of nineteenth-century Scottish national identity as being comfortably Scottish and British Overturns the prevailing view of Victorian Scottishness as parochial, sentimental tartanry

Profilometry. Using Corneo-scleral topography for scleral lens fitting

The Eye ◽  
2019 ◽  
Vol 21 (128) ◽  
pp. 19-22
Author(s):  
Gregory DeNaeyer
Keyword(s):  
Ocular Surface ◽  
World Wide ◽  
Contact Lenses ◽  
The Past ◽  
The World ◽  
The Future ◽  
The Way

The world-wide use of scleral contact lenses has dramatically increased over the past 10 year and has changed the way that we manage patients with corneal irregularity. Successfully fitting them can be challenging especially for eyes that have significant asymmetries of the cornea or sclera. The future of scleral lens fitting is utilizing corneo-scleral topography to accurately measure the anterior ocular surface and then using software to design lenses that identically match the scleral surface and evenly vault the cornea. This process allows the practitioner to efficiently fit a customized scleral lens that successfully provides the patient with comfortable wear and improved vision.

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