Native and Indigenous Feminisms and Philosophies

2021 ◽  
Author(s):  
Shay Welch
Keyword(s):  
Native American ◽  
Feminist Philosophy ◽  
Women's Issues ◽  
Future Directions ◽  
Native Communities ◽  
The Third ◽  
American Philosophy ◽  
Political Commitments

This chapter considers the intersection of Native American philosophy and feminist philosophy. It discusses the central themes and issues in Native American feminism; the epistemological, metaphysical, ethical, and political commitments that inform knowing and living in Native communities; and views about mainstream feminism. In addition, the chapter reflects on future directions of Native American philosophy generally and with respect to women’s issues specifically. Section one includes some core philosophical assumptions of the Native American worldview(s), which serve as the basis for Native American philosophy and about/from which Native and Native-ally philosophers theorize. The second section identifies the various camps of woman-centered Native theorizing: tribalism, womanism, and feminism. The third section explores the ways in which Native American philosophy intersects with feminist philosophy.

Telemental Health Delivery for Rural Native American Populations in the United States

2017 ◽  
Author(s):  
Shawn S. Sidhu ◽  
Chris Fore ◽  
Jay H. Shore ◽  
Erin Tansey
Keyword(s):  
Mental Health ◽  
Native American ◽  
The United States ◽  
Health Conditions ◽  
Telemental Health ◽  
Treatment Model ◽  
Future Directions ◽  
Native Communities ◽  
Health Delivery ◽  
Viable Treatment

Telemental Health is a viable treatment model for delivering quality mental health care to Native American communities where the burden of mental health conditions and difficulty accessing care continue. This chapter reviews the available evidence supporting the acceptability and efficacy of Telemental health in Native American groups. While many barriers to the use of Telemental Health in Native communities exist, there are simultaneously many facilitators of this treatment model. Future directions include addressing these barriers, improving collaboration with Native communities, ensuring Telemental Health remains financially viable, and using technology to expand the reach of this treatment modality.

Native Americans and the Third World Strike at UC Berkeley

2019 ◽  
Vol 42 (2) ◽  
pp. 32-39
Author(s):  
LaNada War Jack
Keyword(s):  
Native American ◽  
Native Americans ◽  
Personal Experience ◽  
Third World ◽  
Leadership Roles ◽  
The Third ◽  
The Creation ◽  
The 1960S ◽  
The Third World ◽  
The University

The author reflects on her personal experience as a Native American at UC Berkeley in the 1960s as well as on her activism and important leadership roles in the 1969 Third World Liberation Front student strike, which had as its goal the creation of an interdisciplinary Third World College at the university.

The Spiritual Evolution of Margarito Bautista

2020 ◽  
Author(s):  
Elisa Eastwood Pulido
Keyword(s):  
Native American ◽  
Latter Day Saints ◽  
The Third ◽  
Book Of Mormon ◽  
The World ◽  
Magnum Opus ◽  
Mormon Church ◽  
Spiritual Conquest ◽  
The Church ◽  
The U.S

A spiritual biography, this book chronicles the journey of Margarito Bautista (1878–1961) from Mormonism to the Third Convention, a Latter-day Saint (Mormon) splinter group he fomented in 1935–1936, to Colonia Industrial/Nueva Jerusalén, a polygamist utopia Bautista founded in 1947. It argues that Bautista embraced Mormon belief in indigenous exceptionalism in 1901 and rapidly rose through the ranks of Mormon priesthood until convinced that the Mormon hierarchy was not invested in the development of native American peoples, as promoted in the Church’s canon. This realization resulted in tensions over indigenous self-governance within the Church of Jesus Christ of Latter-day Saints (Mormon Church) and Bautista’s 1937 excommunication. The book contextualizes Bautista’s thought with a chapter on the spiritual conquest of Mexico in 1513 and another on the arrival of Mormons in Mexico. In addition to accounts of Bautista’s congregation-building on both sides of the U.S. border, this volume includes an examination of Bautista’s magnum opus, a 564-page tome hybridizing Aztec history and Book of Mormon narratives, and his prophetic plan for the recovery of indigenous authority in the Americas. Bautista’s excommunication catapulted him into his final spiritual career, that of a utopian founder. In the establishment of his colony, Bautista found a religious home, free from Euro-American oversight, where he implemented his prophetic plan for Mexico’s redemption. His plan included obedience to early Mormonism’s most stringent practices, polygamy and communalism. Bautista nonetheless hoped his community would provide a model for Mexicans willing to prepare the world for Christ’s millennial reign.

“I Hope to Hell Nothing Goes Back to The Way It Was Before”: COVID-19, Marginalization, and Native Nations

2021 ◽  
pp. 1-18
Author(s):  
Raymond Foxworth ◽  
Laura E. Evans ◽  
Gabriel R. Sanchez ◽  
Cheryl Ellenwood ◽  
Carmela M. Roybal
Keyword(s):  
Native American ◽  
Native Americans ◽  
Original Data ◽  
The United States ◽  
Federal Law ◽  
Native Languages ◽  
Native Communities ◽  
Tribal Health ◽  
Tribal Lands ◽  
Health Regulations

We draw on new and original data to examine both partisan and systemic inequities that have fueled the spread of COVID-19 in Native America. We show how continued political marginalization of Native Americans has compounded longstanding inequalities and endangered the lives of Native peoples. Native nations have experienced disproportionate effects from prior health epidemics and pandemics, and in 2020, Native communities have seen greater rates of infection, hospitalization, and death from COVID-19. We find that Native nations have more COVID-19 cases if they are located in states with a higher ratio of Trump supporters and reside in states with Republican governors. Where there is longstanding marginalization, measured by lack of clean water on tribal lands and health information in Native languages, we find more COVID-19 cases. Federal law enables non-members to flout tribal health regulations while on tribal lands, and correspondingly, we find that COVID-19 cases rise when non-members travel onto tribal lands. Our findings engage the literatures on Native American politics, health policy within U.S. federalism, and structural health inequalities, and should be of interest to both scholars and practitioners interested in understanding COVID-19 outcomes across Tribes in the United States.

The Diremption of Love: Gillian Rose on Agency, Mortality, and Hegelian Feminism

Hypatia ◽  
2019 ◽  
Vol 34 (2) ◽  
pp. 309-328
Author(s):  
Asaf Angermann
Keyword(s):  
Feminist Philosophy ◽  
American Philosophy ◽  
Jewish Thought ◽  
Law And Morality ◽  
Anglo American ◽  
And Gender ◽  
Gillian Rose ◽  
Power And Powerlessness ◽  
Philosophical Writings ◽  
British Philosopher

Gillian Rose (1947–1995) was an influential though idiosyncratic British philosopher whose work helped introduce the Frankfurt School's critical theory and renew interest in Hegel, Kierkegaard, and Jewish thought in Anglo‐American philosophy. After years of relative oblivion, her life and thought have recently received new attention in philosophy, sociology, and theology. However, her work's critical Hegelian contribution to feminist philosophy still remains unexplored. This article seeks to reassess the place and the meaning of feminism and gender identity in Rose's work by addressing both her philosophical writings and her personal memoir, written in the months preceding her untimely death. It argues that although Rose's overall work was not developed in a feminist context, her philosophy, and in particular her ethical‐political notion of diremption, is valuable for developing a critical feminist philosophy that overcomes the binaries of law and morality, inclusion and exclusion, power and powerlessness—and focuses on the meaning of love as negotiating, rather than mediating, these oppositions.

Pragmatism

2021 ◽  
Author(s):  
Erin McKenna ◽  
Maurice Hamington
Keyword(s):  
Care Ethics ◽  
Feminist Philosophy ◽  
Intellectual Tradition ◽  
Future Directions ◽  
American Pragmatism ◽  
Jane Addams ◽  
Utopian Thinking ◽  
History Of ◽  
American Intellectual ◽  
Feminist Work

This chapter offers an account of central issues and themes in feminist philosophical engagements with the uniquely American intellectual tradition often referred to as American pragmatism. After introducing pragmatism, the foundational feminist work and influence of Jane Addams is presented, followed by a discussion of other noteworthy contributors to feminist pragmatism. Significant themes in feminist pragmatism including race and identity, epistemology, care ethics, utopian thinking, and environmentalism are explored. The chapter addresses the extent to which feminist work has changed or entered the mainstream of the American pragmatism, as well as current and future directions of feminist pragmatism. In addition to offering a history of the development of feminist pragmatism, the chapter considers how feminism is a resource for pragmatism and how pragmatism is a resource for feminist philosophy.

Algonquian Diasporas

Memory Lands ◽  
2018 ◽  
Author(s):  
Christine M. DeLucia
Keyword(s):  
Native American ◽  
Native Americans ◽  
New England ◽  
Atlantic World ◽  
Indigenous Populations ◽  
Community Members ◽  
King Philip's War ◽  
Native Communities ◽  
History Of ◽  
Native American Tribes

This chapter examines how King Philip’s War gave rise to a significant but often ignored or misperceived history of bondage, enslavement, and diaspora that took Native Americans far from their northeast homelands, and subjected them to a range of brutal conditions across an Atlantic World. It focuses on Algonquians’ transits into captivity as a consequence of the war, and historicizes this process within longer trajectories of European subjugation of Indigenous populations for labor. The chapter examines how Algonquian individuals and families were forcibly placed into New England colonial as well as Native communities at the war’s conclusion, and how others were transported out of the region for sale across the Atlantic World. The case of King Philip’s wife and son is especially complex, and the chapter considers how traditions around their purported sale into slavery in Bermuda interact with challenging racial politics and archival traces. Modern-day “reconnection” events have linked St. David’s Island community members in Bermuda to Native American tribes in New England. The chapter also reflects on wider dimensions of this Algonquian diaspora, which likely brought Natives to the Caribbean, Azores, and Tangier in North Africa, and propelled Native migrants/refugees into Wabanaki homelands.

scholarly journals BODIES DON'T JUST TELL STORIES, THEY TELL HISTORIES

2011 ◽  
Vol 8 (1) ◽  
pp. 179-189 ◽  
Author(s):  
Karina L. Walters ◽  
Selina A. Mohammed ◽  
Teresa Evans-Campbell ◽  
Ramona E. Beltrán ◽  
David H. Chae ◽  
...  
Keyword(s):  
Native American ◽  
Traumatic Events ◽  
Historical Trauma ◽  
Health Inequities ◽  
Future Research ◽  
Related Factors ◽  
Native Communities ◽  
Historical Processes ◽  
Etiological Agents ◽  
The Impact

AbstractIncreasingly, understanding how the role of historical events and context affect present-day health inequities has become a dominant narrative among Native American communities. Historical trauma, which consists of traumatic events targeting a community (e.g., forced relocation) that cause catastrophic upheaval, has been posited by Native communities and some researchers to have pernicious effects that persist across generations through a myriad of mechanisms from biological to behavioral. Consistent with contemporary societal determinants of health approaches, the impact of historical trauma calls upon researchers to explicitly examine theoretically and empirically how historical processes and contexts become embodied. Scholarship that theoretically engages how historically traumatic events become embodied and affect the magnitude and distribution of health inequities is clearly needed. However, the scholarship on historical trauma is limited. Some scholars have focused on these events as etiological agents to social and psychological distress; others have focused on events as an outcome (e.g., historical trauma response); others still have focused on these events as mechanisms or pathways by which historical trauma is transmitted; and others have focused on historical trauma-related factors (e.g., collective loss) that interact with proximal stressors. These varied conceptualizations of historical trauma have hindered the ability to cogently theorize it and its impact on Native health. The purpose of this article is to explicate the link between historical trauma and the concept of embodiment. After an interdisciplinary review of the “state of the discipline,” we utilize ecosocial theory and the indigenist stress-coping model to argue that contemporary physical health reflects, in part, the embodiment of historical trauma. Future research directions are discussed.

Weaving evidenced-informed, culture-based interventions into treatment in Native American and Alaska Native communities

2015 ◽  
Vol 156 ◽  
pp. e206
Author(s):  
Anne Helene Skinstad ◽  
R. Dale Walker ◽  
Jenny Gringer Richards ◽  
Sean A. Bear
Keyword(s):  
Native American ◽  
Alaska Native ◽  
Native Communities
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