Syndromes and a Century: Contemporary Queer Thai Cinema

2021 ◽  
pp. 674-697
Author(s):  
Arnika Fuhrmann

This chapter concentrates on the conceptual possibilities that new Thai cinema and media open up for how we understand—and inhabit—queer personhood. It draws these films into relation to a wider political context and delineates recent shifts in understandings of sexual personhood in the country. Investigating Thai and Thai-coproduced feature films, documentaries, as well as queer occupations of social media, the article pays special attention to the (nondoctrinal) ways in which Buddhism informs contemporary sexualities. What results are globally informed yet locally rooted models of queerness and transness that take us beyond the dominant liberal models of sexual identity and economic mobility, as trans videos, lesbian films, and queer documentaries model a kind of personhood that is ordinary, though not obedient, and socially central, though not assimilated.

2019 ◽  
Vol 5 (02) ◽  
pp. 103
Author(s):  
Fabianus Fensi

<p>ABSTRACT<br />Communication and language are two phenomena from one reality. Language is a means of expressing ways of communicating, and it reciprocally presupposes with communication. Where there is communication, language presence is demanded. Hence the language exists as a medium of communication. This study analyses the language battles of “Cebong-Kampret” on Facebook groups. Two aspects are investigated in this research: logic and ethics. The logic requires the use of language by rules. Language can be understood within the framework of rationality. Ethics requires language that creating peace rather than encouraging hatred. How is the language contested in the battle of “Cebong Kampret” on Facebook? Facebook is a web-based media technology that has its characteristics, such as easily accessed and reach a wider audience. Everyone can be a creator of meaning. The communication process is synchronous and encourages the user’s instant response. This characteristic carries risks. Facebook, in the political context of “Cebong-Kampret,” is paradoxical. People’s political preferences are influenced by Facebook even though the language ignores the logical-ethical language rules. The fight of language in politics is justified as far as upholding the logic and ethics. Logic language teaches the principles based on standards. Misuse of language logic makes language lose its ethical value in practice. Language ethics teaches the principles of good language, which can create peace.</p><p>Keywords: Language; Logic and Ethicsl; Social Media; Paradox, Politics</p><p>ABSTRAK<br />Komunikasi dan bahasa adalah dua fenomena dari satu kenyataan. Komunikasi menyertakan bahasa. Bahasa sebagai alat mengekspresikan berbagai cara berkomunikasi. Bahasa dan komunikasi saling mengandaikan. Dimana terdapat kegiatan berkomunikasi bahasa dituntut kehadirannya. Bahasa hadir sebagai media ekspresi aktivitas komunikasi. Kajian ini menganalisis pertarungan bahasa kelompok “Cebong” dan “Kampret” di facebook. Dua aspek dianalisis, yaitu logika dan etika berbahasa. Logika berbahasa mensyaratkan penggunaan bahasa menurut kaidah sehingga bisa dimengerti dalam kerangka rasionalitas. Etika mensyaratkan penggunaan bahasa yang menciptakan perdamaian bukan mendorong kebencian. Apa yang terjadi dengan bahasa yang dipertarungkan “Cebong” dan “Kampret” di facebook? Facebook adalah media berbasis teknologi web. Dia memiliki karakteristik sendiri, seperti: Dapat diakses dengan mudah. Menjangkau khalayak lebih luas. Setiap orang bisa menjadi pencipta makna. Proses komunikasi berlangsung sinkronik. Mendorong respon instan penggunanya. Karakteristik ini mengandung risiko. Penggunaan facebook, dalam konteks politik “Cebong” dan “Kampret” bersifat paradoks. Preferensi pilihan politik masyarakat dipengaruhi facebook padahal bahasa yang digunakan mengabaikan aturan berbahasa secara logis-etis. Pertarungan bahasa dalam politik dibenarkan sejauh menjunjung tinggi logika dan etika berbahasa. Logika berbahasa mengajarkan prinsip berbahasa berdasarkan aturan. Penyalahgunaan logika berbahasa membuat bahasa kehilangan nilai etis dalam praktiknya. Etika berbahasa mengajar prinsip pemakaian bahasa yang baik. Bahasa yang baik menciptakan perdamaian.</p><p>Kata Kunci; Bahasa; Logika dan Etika, Media Sosial, Paradoks, Politik.</p>


Author(s):  
Margot Buchanan

This chapter examines the independence referendum debate on Facebook and Twitter before and after polling day, noting the multi-modal nature of communication on social media through the use of visual forms such as photographs and video clips. It analyzes the Yes for Scotland and Better Together Facebook and Twitter accounts and notes the participative nature of social media in the political context, reaching many who may not normally be receptive to political discussion. The chapter discusses specific web and social media presences such as the highly visible Wings over Scotland, and notes demographic tendencies among social media users, also considering the fashion in which they respond to each other online critically about traditional media political coverage. The discussion additionally looks at how social media use encourages continued campaigning beyond the phase of electoral results.


2020 ◽  
Vol 5 (2) ◽  
pp. 191-210 ◽  
Author(s):  
Valentina Baú

This article presents the reflections of the former activists who started and led the initial years of the ‘anti-capitalist’ struggle of Indymedia, as an alternative media platform in Australia. Through the interview analysis, the challenges experienced by the collective have been clustered into four themes: decentralization of the network; open publishing; social and political context; and the rise of commercial social media. The inquisitive process presented provides an understanding on the downturn of Indymedia and what this has left to contemporary online networks. In the end, additional reflections are offered that not only provide significant insights into both the rise and fall of the Indymedia network in Australia, but are also crucial for considering the opportunities and threats for online activist movements in the new social media landscape.


2008 ◽  
Vol 10 (1) ◽  
pp. 72-85
Author(s):  
Nina Gerlach

The relationship between city and garden appears in many feature films in order to visualize narrative dualisms. In particular, the character of the border - as a fundamental medial characteristic of gardens - determines the meaning of the represented space. According to the Western representation of ideal places and the historically-developed antagonism of city and garden, the border defines the latter as the diametrically opposed utopian antithesis to urban life. This antagonism is used, for example, in The Garden of the Finzi-Continis (1970) in the political context of World War II, or as in Being There (1979), embedded in a philosophical discourse centered on Voltaire and Sartre.


Author(s):  
Robyn Torok

Female roles in online social media forums are continually changing and often reflect the global social and political context. In addition, the security context also plays an important part in the role of females online. Social media evidence suggests that females are very active online in terms of recruitment. This chapter looks at two case studies focusing on the roles of women as wives and warriors and the changing dynamic between the two roles. Overall, women demonstrate a high level of gender utility and can change roles as required by the security and political context.


2018 ◽  
pp. 1312-1333
Author(s):  
Robyn Torok

Female roles in online social media forums are continually changing and often reflect the global social and political context. In addition, the security context also plays an important part in the role of females online. Social media evidence suggests that females are very active online in terms of recruitment. This chapter looks at two case studies focusing on the roles of women as wives and warriors and the changing dynamic between the two roles. Overall, women demonstrate a high level of gender utility and can change roles as required by the security and political context.


Author(s):  
Catherine Gomes ◽  
Jonathan Tan

Singapore is one of the richest countries in the world, whose citizens have an insatiable appetite for economic mobility. Many Singaporeans have become highly attracted to emerging Christian groups which marry basic Christian beliefs, such as the worship of Christ, with wealth accumulation. Known as megachurches, these groups preach a liturgy known as ‘prosperity gospel’ which equates wealth with worship. Though digital ethnography and content analysis of webpages and social media platforms, this chapter investigates two prominent megachurches in Singapore and their founding pastors: New Creation Church with Pastor Joseph Prince and City Harvest Church with Pastor Kong Hee. The results of such analyses reveal that wealth and material accumulation have become the foundations of Singaporean Christianity.


Author(s):  
Mehmet Gökay Özerim ◽  
Juliette Tolay

Abstract This article discusses whether it is possible to frame anti-refugee discourse on social media as a form of populism by analysing the case study of the hashtag #ülkemdesuriyeliistemiyorum (#IdontwantSyriansinmycountry), which emerged on Twitter in Turkey in 2016. Both network analysis and discourse analysis are used in order to delineate the characteristics of the tropes associated with the hashtag, to identify the existence of populist elements, as well as to scrutinize the linkage of the hashtag with the broader political context. The study shows that some elements of a populist discourse clearly exist (simple and popular discourse, anti-foreigner), while some others are missing (the existence of a leader). Most importantly, the discussion of the other elements (dichotomous views, othering and anti-elite) highlight the need to better conceptualize and contextualize these features to understand the connection between anti-elite (populism) and anti-foreigner discourses (nativism), the impact of tagged tropes such as a hashtag that can poke holes in echo chambers and the distinction between the concepts of anti-elitism and anti-establishment (especially in specific political contexts such as Turkey).


2020 ◽  
Vol 5 (3) ◽  
pp. 261-274
Author(s):  
Francis KG Lim ◽  
Bee Bee Sng

This article examines how Chinese Christians utilize social media to forge online communities and how religion is integrated into believers’ daily lives using the concept of intercontextuality. The intercontextuality of online communication enables Chinese Christian users to communicate about their daily routines and Christian values on a regular basis, thus allowing them to align their Christian concerns with wider social issues. At the same time, Christian users of social media are cognizant and wary of the highly restrictive political context of China. They often maintain a boundary between the ‘religious’ and the ‘political’, thus avoiding attracting the unwanted attention of the authorities. The article concludes with some reflections on the political implication of the study’s findings.


2021 ◽  
Vol 9 (2) ◽  
pp. 62-71
Author(s):  
Cilia Willem ◽  
Iolanda Tortajada

Feminism’s current momentum, encouraged by movements such as #NiUnaMenos or #MeToo, has caused many social media agents to adopt some degree of feminism as a part of their online image or personal brand. ‘Being a feminist,’ for some, has become a marketing strategy in times of great polarisation between progressive forces and a reactionary backlash against feminism. The appropriation of feminism by the global market challenges public opinion, media, and academia to think and rethink feminism, and to consider whether these changes have voided it of political meaning (Banet-Weiser, 2012, 2018; Gill, 2016b). In Spain, the (extreme) right is continually launching attacks against feminism. At the same time, minority collectives such as LGBTQ+ or Roma are helping to spread feminist values into the mainstream, denouncing one of its main struggles: structural and intersectional violence against women, including online hate and harassment. In this context of confrontation, social media agents are keeping the debate about feminism alive and are picking up Spanish grassroots movements’ claims (Araüna, Tortajada, &amp; Willem, in press). In this article we outline the latest trends in feminist media research in Spain, examining 20+ years of postfeminism as an analytical tool, and highlighting new trends. Through recent research results, we show that in the Spanish (social) media landscape many different strands of feminism are entangled, all struggling to impose their narrative of what feminism looks like in the post-#MeToo<em> </em>era. We will examine the main fault lines along which feminism is divided into different undercurrents, some of which are fostering the progress of feminism, and some of which are undermining it: age (generation), class, race, and sexual identity.


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