scholarly journals PARADOXIC LANGUAGE "CEBONG-KAMPRET" IN FACEBOOK AS A MIRROR OF THE POLITICAL LANGUAGE OF INDONESIA

2019 ◽  
Vol 5 (02) ◽  
pp. 103
Author(s):  
Fabianus Fensi
Keyword(s):  
Social Media ◽  
Political Context ◽  
Communication Process ◽  
The Political ◽  
Media Technology ◽  
Political Language ◽  
Web Based ◽  
Political Preferences ◽  
Language Ethics

<p>ABSTRACT<br />Communication and language are two phenomena from one reality. Language is a means of expressing ways of communicating, and it reciprocally presupposes with communication. Where there is communication, language presence is demanded. Hence the language exists as a medium of communication. This study analyses the language battles of “Cebong-Kampret” on Facebook groups. Two aspects are investigated in this research: logic and ethics. The logic requires the use of language by rules. Language can be understood within the framework of rationality. Ethics requires language that creating peace rather than encouraging hatred. How is the language contested in the battle of “Cebong Kampret” on Facebook? Facebook is a web-based media technology that has its characteristics, such as easily accessed and reach a wider audience. Everyone can be a creator of meaning. The communication process is synchronous and encourages the user’s instant response. This characteristic carries risks. Facebook, in the political context of “Cebong-Kampret,” is paradoxical. People’s political preferences are influenced by Facebook even though the language ignores the logical-ethical language rules. The fight of language in politics is justified as far as upholding the logic and ethics. Logic language teaches the principles based on standards. Misuse of language logic makes language lose its ethical value in practice. Language ethics teaches the principles of good language, which can create peace.</p><p>Keywords: Language; Logic and Ethicsl; Social Media; Paradox, Politics</p><p>ABSTRAK<br />Komunikasi dan bahasa adalah dua fenomena dari satu kenyataan. Komunikasi menyertakan bahasa. Bahasa sebagai alat mengekspresikan berbagai cara berkomunikasi. Bahasa dan komunikasi saling mengandaikan. Dimana terdapat kegiatan berkomunikasi bahasa dituntut kehadirannya. Bahasa hadir sebagai media ekspresi aktivitas komunikasi. Kajian ini menganalisis pertarungan bahasa kelompok “Cebong” dan “Kampret” di facebook. Dua aspek dianalisis, yaitu logika dan etika berbahasa. Logika berbahasa mensyaratkan penggunaan bahasa menurut kaidah sehingga bisa dimengerti dalam kerangka rasionalitas. Etika mensyaratkan penggunaan bahasa yang menciptakan perdamaian bukan mendorong kebencian. Apa yang terjadi dengan bahasa yang dipertarungkan “Cebong” dan “Kampret” di facebook? Facebook adalah media berbasis teknologi web. Dia memiliki karakteristik sendiri, seperti: Dapat diakses dengan mudah. Menjangkau khalayak lebih luas. Setiap orang bisa menjadi pencipta makna. Proses komunikasi berlangsung sinkronik. Mendorong respon instan penggunanya. Karakteristik ini mengandung risiko. Penggunaan facebook, dalam konteks politik “Cebong” dan “Kampret” bersifat paradoks. Preferensi pilihan politik masyarakat dipengaruhi facebook padahal bahasa yang digunakan mengabaikan aturan berbahasa secara logis-etis. Pertarungan bahasa dalam politik dibenarkan sejauh menjunjung tinggi logika dan etika berbahasa. Logika berbahasa mengajarkan prinsip berbahasa berdasarkan aturan. Penyalahgunaan logika berbahasa membuat bahasa kehilangan nilai etis dalam praktiknya. Etika berbahasa mengajar prinsip pemakaian bahasa yang baik. Bahasa yang baik menciptakan perdamaian.</p><p>Kata Kunci; Bahasa; Logika dan Etika, Media Sosial, Paradoks, Politik.</p>

Our Potential and Challenges of Social Media in Promoting Women’s Health

2020 ◽  
Vol 07 (01) ◽  
pp. 4-7
Author(s):  
Neelesh Pandey ◽  
Keyword(s):  
Social Media ◽  
Health Communication ◽  
Women’S Health ◽  
Women's Health ◽  
Present Article ◽  
Communication Process ◽  
Traditional Media ◽  
Web Based ◽  
The Public

Women’s health is a matter of concern for very countries. The advancement in the field of internet and emergence of social media has affected communication process to a great extent. As social media has advantage over traditional media because of web based applications, it can be used to promote health communication especially women’s health which is neglected over the time. The present article attempts to find out the potential and challenges of social media for using as a tool to promote and aware the public on women’s health.

‘Liked’, ‘Shared’, Re-tweeted: The Referendum Campaign on Social Media

2016 ◽  
Author(s):  
Margot Buchanan
Keyword(s):  
Social Media ◽  
Media Use ◽  
Political Context ◽  
The Political ◽  
Political Discussion ◽  
Traditional Media ◽  
Social Media Use ◽  
Video Clips ◽  
Before And After

This chapter examines the independence referendum debate on Facebook and Twitter before and after polling day, noting the multi-modal nature of communication on social media through the use of visual forms such as photographs and video clips. It analyzes the Yes for Scotland and Better Together Facebook and Twitter accounts and notes the participative nature of social media in the political context, reaching many who may not normally be receptive to political discussion. The chapter discusses specific web and social media presences such as the highly visible Wings over Scotland, and notes demographic tendencies among social media users, also considering the fashion in which they respond to each other online critically about traditional media political coverage. The discussion additionally looks at how social media use encourages continued campaigning beyond the phase of electoral results.

scholarly journals The Social Media As Echo Chamber: The Digital Impact

2013 ◽  
Vol 12 (1) ◽  
pp. 1 ◽  
Author(s):  
Nadia Yusuf ◽  
Nisreen Al-Banawi ◽  
Hajjah Abdel Rahman Al-Imam
Keyword(s):  
Social Media ◽  
Education Economics ◽  
Media Technology ◽  
Web Based ◽  
The Social ◽  
The Media ◽  
Free Search ◽  
Media And Technology ◽  
New Generation ◽  
The Impact

The media serve as the channels used to deliver information or research data for any purpose. With media and technology combined, if today a person is sitting in one corner of the world, he or she can send knowledge and words to an unimaginable number of people without fear of being interrupted or argued with. This paper explores the impact of media technology in our lives. The advent of the social media is playing a role in all facets of our lives. Its overriding existence with free search engines has changed the trends in education, economics, politics, and our day-to-day routine. Here we highlight how the quest of technology in the form of social media has been an important aspect of getting this world expressed in terms of bytes. The social media include web-based technology that has changed communication into a more interactive dialogue. The social media have completely transformed the way we connect or reconnect with old friends and acquaintances, entertain ourselves, pursue our hobbies, shop, relax, and look for jobs. The social media are the primary communication medium today for a new generation of digitally aware consumers.

scholarly journals Social media, religion and shifting boundaries in globalizing China

2020 ◽  
Vol 5 (3) ◽  
pp. 261-274
Author(s):  
Francis KG Lim ◽  
Bee Bee Sng
Keyword(s):  
Social Media ◽  
Social Issues ◽  
Online Communication ◽  
Political Context ◽  
The Political ◽  
Political Implication ◽  
Daily Lives ◽  
Daily Routines ◽  
Chinese Christians ◽  
Shifting Boundaries

This article examines how Chinese Christians utilize social media to forge online communities and how religion is integrated into believers’ daily lives using the concept of intercontextuality. The intercontextuality of online communication enables Chinese Christian users to communicate about their daily routines and Christian values on a regular basis, thus allowing them to align their Christian concerns with wider social issues. At the same time, Christian users of social media are cognizant and wary of the highly restrictive political context of China. They often maintain a boundary between the ‘religious’ and the ‘political’, thus avoiding attracting the unwanted attention of the authorities. The article concludes with some reflections on the political implication of the study’s findings.

The Empirical and Political Context of Anti‑Austerity Activism

2020 ◽  
pp. 43-66
Author(s):  
Emma Craddock
Keyword(s):  
Social Media ◽  
Political Context ◽  
Local Context ◽  
The Political ◽  
Key Features ◽  
New Form

This chapter provides an overview of the political context, with a focus on austerity and how this forms part of the wider neoliberal project. The chapter establishes the ways in which austerity is gendered, classed and racialised, themes that will be drawn on throughout the book when exploring resistance to austerity. It moves from setting this wider context to an in-depth description of the specific anti-austerity activist culture that is explored in this book. This involves identifying the key movements and groups in the local context, as well as key features of these movements, such as their positioning as a ‘new’ form of politics that is outside the system and the centrality of social media to political organising in this context.

scholarly journals TAFSIR AL-QUR’AN DI MEDSOS: Nadirsyah Hosen’s Resistance to the Politicization of the Quran in Indonesian Social Media

2020 ◽  
Vol 21 (2) ◽  
pp. 312-336
Author(s):  
Ridho Agung Juwantara ◽  
Rezki Putri Nur Aini ◽  
Dwi Noviatul Zahra
Keyword(s):  
Social Media ◽  
Religious Freedom ◽  
Descriptive Analysis ◽  
Primary Source ◽  
Political Context ◽  
The Political ◽  
Political Situation ◽  
Secondary Sources ◽  
Social Media Platforms ◽  
Proper Context

This article aims to examine a book of Nadirsyah Hosen, an Indonesian diaspora in Australia, entitled Tafsir Al-Qur'an di Medsos. Hosen’s interpretation of the Quran is interesting because it is directly related to the actual political context in Indonesia. This study uses a descriptive analysis approach, making the book Tafsir Al-Qur'an di Medsos as the primary source and a number of other books, journals and credible news portals as the secondary sources. By taking five examples of Hosen’s interpretation, namely religious freedom, non-Muslim leadership, the terminology of kâfir, the KPU (Komisi Pemilihan Umum) verse, and the caliphate issue, this study finds that Hosen’s interpretation is a form of resistance to the dynamics and phenomena of contemporary Muslim diversity, especially in the Indonesian context. He interpreted the Quran in respose to the politicization of the scripture through social media platforms, especially in relation to the political situation in Indonesia. He attempts to advocate the relience on credible literature when doing tafsîr and that theverses of the Quran must be understood in a proper context. For example, in addressing the labelling of kâfir and kâfir leadership issue, he suggests that one cannot use it as an excuse to not choosing leaders from non-Muslims because Allah does not forbid Muslims to do good to non-Muslims according to al-Mumtaḥanah [60]: 8. He also identifies inaccuracy of accociating al-Nisâ’ [4]: 108 with the KPU, because the occasion of the revelation of the verse indicates the Quranic defense of an innocent Jew who trapped in a conspiracy from a Muslim.

scholarly journals Hoaks and Resistance to Government Motion Case Study KAMI (Koalisi Aksi Menyelamatkan Indonesia)

2021 ◽  
Vol 2 (2) ◽  
pp. 139-143
Author(s):  
Fera Belinda ◽  
Maria Puspitasari
Keyword(s):  
Social Media ◽  
Presidential Election ◽  
Negative Impact ◽  
The Political ◽  
Fake News ◽  
Media Technology ◽  
The Public ◽  
Drastic Increase ◽  
The Government

oaks or fake news is a serious concern because it has a negative impact due to information that is not ascertained the truth. Especially during the political year of the 2019 presidential election, the spread of hoaxes is increasingly massively attacking each candidate personally and institutionally. The Ministry of Communication and Information recorded in 2018 there were 733 hoaks content. In 2019, hoax content increased sharply to 3,801. The drastic increase in the amount of hoax content occurred from February to May, along with the 2019 elections. Not stopping in the 2019 presidential election, until the first half of 2020, the number of hoaks content has reached 1855. The number of hoaks content increased again in March, along with the emergence of the Covid-19 pandemic in Indonesia and continued with the enactment of the Omnibus Law Ciptakerja. The development of social media technology and smartphones is one of the causes of the current hoaks outbreak. The theories used in this study are the concept of hoaxes, social media and the firehose of falsehood, as well as the theory of delegitimization. The focus of the research on youtube social media channel contains a statement from the Indonesian Rescue Action Coalition Movement (KAMI) in the period September – October 2020. Although it is a new group, us members are old figures who have been known to be opposed to the Jokowi government.  The research methodology used is qualitative approach with data collection method through observation of video text posted. While the method of data analysis is done by analyzing the content or content to give an idea of the rush of fake news that has the potential to harm threats that can disrupt security stability, can even potentially damage the joints of national and state life, as well as become a threat to the sustainability of democracy. The results of this study concluded that hoaxes are usually chained and re-forward existing information and that the content has similarities to previous hoax content. This study recommends the government to actively educate the public regarding media literacy to be selective in receiving messages.

Occupy Movement, Religion and Social Formations

2014 ◽  
Vol 43 (1) ◽  
pp. 17-24
Author(s):  
Matt Sheedy
Keyword(s):  
Social Media ◽  
Public Space ◽  
Religious Communities ◽  
The Political ◽  
Political Opportunity ◽  
Social Formation ◽  
Beliefs And Practices ◽  
Opportunity Structures ◽  
Occupy Movement ◽  
Political Opportunity Structures

The Occupy movement was an unprecedented social formation that spread to approximate 82 countries around the globe in the fall of 2011 via social media through the use of myths, symbols and rituals that were performed in public space and quickly drew widespread mainstream attention. In this paper I argue that the movement offers a unique instance of how discourse functions in the construction of society and I show how the shared discourses of Occupy were taken-up and shaped in relation to the political opportunity structures and interests of those involved based on my own fieldwork at Occupy Winnipeg. I also argue that the Occupy movement provides an example of how we might substantively attempt to classify “religion” by looking at how it embodied certain metaphysical claims while contrasting it with the beliefs and practices of more conventionally defined “religious” communities.

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