Humility

Author(s):  
June Price Tangney

Although humility is commonly equated with a sense of unworthiness and low self-regard, true humility is a rich, multifaceted construct that is characterized by an accurate assessment of one's characteristics, an ability to acknowledge limitations, and a “forgetting of the self.” In this chapter, I describe current conceptions of humility, discuss the challenges in its measurement, and review the scant empirical work addressing it directly and indirectly. I will also discuss briefly interventions for enhancing humility.

Author(s):  
Kakali Bhattacharya

De/colonial methodologies and ontoepistemologies have gained popularity in the academic discourses emerging from Global North perspectives over the last decade. However, such perspectives often erase the broader global agenda of de/colonizing research, praxis, and activism that could be initiated and engaged with beyond the issue of land repatriation, as that is not the only agenda in de/colonial initiatives. In this chapter, I coin a framework, Par/Des(i), with six tenets, and offer three actionable methodological turns grounded in transnational de/colonial ontoepistemologies. I locate, situate, and trace the Par/Des(i) framework within the South Asian diasporic discourses and lived realities as evidenced from my empirical work with transnational South Asian women, my community, and my colleagues. Therefore, I offer possibilities of being, knowing, and enacting de/colonizing methodologies in our work, when engaging with the Par/Des(i) framework, with an invitation for an expanded conversation.


Author(s):  
Yumiko Inukai

James contends that the rejection of conjunctive relations in experience leads Hume to the empirically groundless notion of discrete elements of experience, which James takes as the critical point that differentiates his empiricism from Hume’s. In this chapter, I argue that James is not right about this: Hume not only allows but employs experienced conjunctive relations in his explanations for the generation of our naturally held beliefs about the self and the world. There are indeed striking similarities between their accounts: they both use the relations of resemblance, temporal continuity, constancy, coherence, and regularity, and the self. Also, objects are constructed out of basic elements in their systems—pure experience and perceptions, respectively. Although collapsing the inner and outer worlds of the subject and object into one world (of pure experience for James and of perceptions for Hume) may seem unintuitive, this is exactly what allows them to preserve our ordinary sense of our experiences of objects.


2018 ◽  
Vol 26 (1) ◽  
pp. 1-20
Author(s):  
Vincent Descombes
Keyword(s):  

This text is a translation of two extracts from Vincent Descombes' 2014 book Le parler de soi. The majority of the translation consists of the chapter (I.3) that Descombes dedicates to discussing Descartes extensively. In this text, Descombes analyzes “egotistical sentences,” or I-statements, beginning with the infamous example from Descartes (cogito ergo sum). From here, he develops a substantial meditation on the nature of the self and its inherent philosophical paradoxes. The “radical question” guiding Descombes is whether or not an egotistical sentence has or implies a subject in the metaphysical sense. The conclusion, ultimately supported in part by Anscombe’s work on “I-thoughts,” explains how it could be that a subject is not implied by an egotistical sentence.


Author(s):  
Vlad Strukov

In the final chapter, I am concerned with the confirmation of the subject as a transcendent category in the moment of self-recognition whereby the finite identity is rejected in favour of the infinite Self. Zel’dovich’s The Target employs the sublime as a drama of subject-formation—both as a story of emergence and obliteration—whereby the limits of the self are conceived as a movement away from the self into the topography of solitary subjectivity confronted with open-ended being. The subject becomes an excess of discourse itself, that is, it centres on self-preservation which ensures infinity in stasis. The subject enters the divine state of amnesia after cataclysmic disruptions: the subject is no longer a tyrannous architect of the fallen world but a pre-eminent observer of the unfolding universe. I am particularly interested in the cinematic materiality of the sublime and the immateriality of subjectivity existing outside the temporal framework of history. I centre on issues of scale and amplification as matters of cultural vibration in a post-apocalyptic world. I conclude by demonstrating how Zel’dovich’s The Target with focuses on transient spaces and the epiphany of the universal monad. Thus, this chapter summates the key points presented in the book.


2017 ◽  
Vol 22 (4) ◽  
pp. 420-439 ◽  
Author(s):  
Jia Yun Wong ◽  
Ganga Sasidharan Dhanesh

Purpose The purpose of this paper is to examine the framing and rhetorical devices employed by luxury brands to build CSR-based, ethical corporate identities while managing complexities of the CSR-luxury paradox, the perceived clash between the self-transcendent values of CSR, and the self-enhancement values of luxury. Design/methodology/approach Qualitative frame analysis was conducted to create detailed frame matrices for each dimension of CSR message content, followed by quantitative content analysis to establish the extent of usage of these frames across 43 luxury brand websites in the apparel, beauty, jewelry, and watch categories. Findings Luxury brands predominantly framed their CSR efforts as discretionary, driven by altruistic motives. They foregrounded brand over social issue and highlighted substantial input into CSR efforts consistently over a period. CSR efforts were put into programs that were congruent with the brands’ business and that conveyed impact in abstract terms, evoking emotions over logic. Such framing across the CSR message-dimensions of issues, motives, importance, commitment, fit, and impact reflected a sophisticated understanding of communicating to a socially and environmentally conscious demographic while simultaneously aligning with the central, enduring, and distinctive characteristics of luxury. Originality/value This study contributes to emerging empirical work on CSR as a tool to build ethical corporate identity. This study also adds to the literature on identity management and CSR communication in the luxury industry, a sector that exceeded €1 trillion in retail sales in 2016.


Author(s):  
Joel Krueger

Defenders of a view called “direct social perception” (DSP) argue that our social-cognitive capacities rest on our ability to directly perceive others’ mental states—their emotions, desires, intentions, etc.—embodied in their expressive, goal-directed behavior. DSP thus challenges the widespread assumption that mental states are intracranial phenomena, perceptually inaccessible to everyone but their owner. In this chapter, I consider a version of DSP that draws upon phenomenology, 4E cognition, and empirical work in cognitive science. I first examine DSP in its historical context, focusing on its development in the hands of phenomenologists like Husserl, Scheler, and Merleau-Ponty. I then consider some supporting arguments and empirical evidence—particularly work suggesting that embodied expressions of emotions (e.g., facial expressions, gestures, etc.) may constitute part of the emotion itself. I conclude by defending DSP against several objections.


2021 ◽  
Vol 6 (1) ◽  
pp. 73-91
Author(s):  
Inês Laranjeira ◽  
◽  
João A. Mota ◽  

This paper inquiries about the kitchen as space of vibrant materiality for representation and agency for art, design and architecture practices. On meeting the challenges posed by the coronavirus pandemic, it is not incidental that the 5th Istanbul Design Biennial curated by Mariana Pestana under the theme “Empathy Revisited: designs for more than one” has chosen the kitchen as a means to create spaces of discourses, exchange and collective reflection. Taking into account Jeffrey and Shaowen Bardzell’s view of “What Is ‘Critical’ about Critical Design?” (2013), this paper surveys the biennial’s programme “The Critical Cooking Show” which presents a digital programme of films, lectures and performances that reimagine the kitchen as a space central to design thinking and production. Deepening our sensibilities as to how criticality occupies design practices, we have to further understand the expanded space of the kitchen and what it really offers to expand the space of design. From the triangulation kitchen, design and process, evidence is searched for bridging process between the fields of kitchen and design following Buchanan’s theory of rethinking placements over categories by way of signs, things, actions and thoughts. Kitchen and design are thus understood as liberal arts disciplines seeking to privilege a placement-based approach to projectual practice where observations on the speculative allow reflections of the self and modes of action. Pallasmaa’s conception of an architecture of the senses, for whom the role of the body is understood as the locus of perception, thought and consciousness, helps explore and convoke the space of kitchen visited by artists and designers throughout recent history, as a means to establish relations between theories, processes, and projectual methodologies in kitchen and design. The reading of the space finds its translation through diverse processes applied by these creators leading to an understanding of a kitchen milieu: process as context. From the interpretation of the empirical work it is suggested that kitchen multiplies design (k x d). It implies that the context of kitchen multiplies the space of the discipline of design, becoming, in Buchanan’s term, a “quasi-subject matter of design thinking”. If so, kitchen as other placements may offer, or are open to receive and edify, an expanded view of the discipline of design. Deepening our sensibilities as to how criticality occupies design practices, we have to further understand the expanded space of the kitchen and what it really offers to expand the space of design. From the triangulation kitchen, design and process, evidence is searched for bridging process between the fields of kitchen and design following Buchanan’s theory of rethinking placements over categories by way of signs, things, actions and thoughts. Kitchen and design are thus understood as liberal arts disciplines seeking to privilege a placement-based approach to projectual practice where observations on the speculative allow reflections of the self and modes of action. Pallasmaa’s conception of an architecture of the senses, for whom the role of the body is understood as the locus of perception, thought and consciousness, helps explore and convoke the space of kitchen visited by artists and designers throughout recent history, as a means to establish relations between theories, processes, and projectual methodologies in kitchen and design. The reading of the space finds its translation through diverse processes applied by these creators leading to an understanding of a kitchen milieu: process as context. From the interpretation of the empirical work it is suggested that kitchen multiplies design (k x d). It implies that the context of kitchen multiplies the space of the discipline of design, becoming, in Buchanan’s term, a “quasi-subject matter of design thinking”. If so, kitchen as other placements may offer, or are open to receive and edify, an expanded view of the discipline of design.


2001 ◽  
Vol 21 ◽  
pp. 43-59 ◽  
Author(s):  
Zoltán Dörnyei

The study of L2 motivation has reached an exciting turning point in the 1990s, with a variety of new models and approaches proposed in the literature, resulting in what Gardner and Tremblay (1994) have called a ‘motivational renaissance.’ In this chapter I provide an overview of some of the current themes and research directions that I find particularly novel or forward-looking. The summary is divided into three sections: theoretical advances, new approaches in research methodology, and emerging new motivational themes. I argue that the initial research inspiration and standard-setting empirical work on L2 motivation originating from Canada has borne fruit by ‘educating’ a new generation of international scholars who, together with the pioneers of the field, have applied their expertise in diverse contexts and in creative ways, thereby creating a colorful mixture of approaches comparable to the multi-faceted arena of mainstream motivational psychology.


Author(s):  
Stewart Candlish

This theory owes its name to Hume, who described the self or person (which he assumed to be the mind) as ’nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement’ (A Treatise of Human Nature I, IV, §VI). The theory begins by denying Descartes’s Second Meditation view that experiences belong to an immaterial soul; its distinguishing feature is its attempt to account for the unity of a single mind by employing only relations among the experiences themselves rather than their attribution to an independently persisting subject. The usual objection to the bundle theory is that no relations adequate to the task can be found. But empirical work suggests that the task itself may be illusory. Many bundle theorists follow Hume in taking their topic to be personal identity. But the theory can be disentangled from this additional burden.


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