Gender and Sexuality: A Global Tour and Compass

Author(s):  
Alexandra Minna Stern

This article considers the adjacent analytics of gender and sexuality and explores the emergence, consolidation, and persistence of eugenics over the twentieth century with keen attention to transnational variations and networks. It seeks to synthesize the growing body of literature on gender, sexuality, and eugenics and discusses various examples for hereditarian ideas and practices in the United States and Latin America. Furthermore, it turns to three substantive areas and discusses women's ambivalent relationship to eugenics, with emphasis on how female reformers navigated the tensions between breeding as an act of empowerment versus a biological burden. It examines the complicated relationship between sexology and eugenic thought, which ultimately supports an overwhelmingly hetero-normative interpretation of the family, despite scattered subversive possibilities. Finally, it concludes with a brief discussion about eugenic continuities into the twenty-first century, especially in regard to debates over the gay gene and the demonization of same-sex relationships and families.

Author(s):  
Eugenia Tarzibachi

Abstract The introduction of commercialized disposable pads and tampons during the twentieth century changed the experience of the menstrual body in many (but not all) countries of the world. From a Latin-American perspective, this new way to menstruate was also understood to be a sign of modernization. In this chapter, Tarzibachi describes and analyzes how the dissemination and proliferation of disposable pads and tampons have unfolded first in the United States and later in Latin America, with a particular focus on Argentina. She pays particular attention to how the Femcare industry shaped the meanings of the menstrual body through discourses circulated in advertisements and educational materials. Tarzibachi explores how the contemporary meanings of menstruation are contested globally, as the traditional Femcare industry shifts its rhetoric in response to challenges from new menstrual management technologies, new forms of menstrual activism, and the increasing visibility of menstruation in mainstream culture.


2015 ◽  
Vol 3 (1) ◽  
pp. 8-23 ◽  
Author(s):  
Andrew Pilecki ◽  
Phillip L. Hammack

Women and sexual minorities in the United States continue to experience subordinate status, and the policy gains they have made in areas such as reproductive rights and marriage equality continue to be challenged in political discourse. We conducted a critical discourse analysis of texts from the 2012 Democratic and Republican national conventions in order to examine the extent to which ideological representations of the family were employed to legitimize public policy positions related to gender (e.g., abortion) and sexuality (e.g., same-sex marriage). We analyzed two forms of text (official party platform document, transcripts of speeches) with distinct intended audiences (i.e., party members, general audience). Findings revealed that an ideological representation of the traditional family ideal—featuring a heterosexual couple, their children, and asymmetric gender relations—was present within speeches given by both parties, particularly by the spouses of the presidential candidates (Michelle Obama and Ann Romney). Although this ideological representation was subsequently used within the Republican Party platform to legitimize positions against same-sex marriage and abortion, the Democratic Party platform challenged this representation of the family to instead advocate for policy positions in favor of same-sex marriage and women’s reproductive rights. We discuss this ambivalence within Democratic texts in light of the different audiences that party convention texts seek. Implications for gender- and sexuality-based policies are discussed, as well as the importance of examining political discourse across diverse forms and settings.


Author(s):  
Juliane Hammer

American Muslims are often seen as either unassimilable immigrants or as African Americans who only “adopted” Islam as rebellion against Christian-sanctioned racist exclusion. This chapter brings into meaningful conversation these two often divided arenas of definition, agency, and political space by focusing on the categories of “Islam” and “race” and how they have been negotiated, applied, rejected, and forced by and onto various people since the eighteenth century. It shows how Muslims in the United States are both American and transnational, since the relationship between race and religion is globally negotiated. It also considers the intersections of religion and race with gender and sexuality, surveying research on Muslim slaves, naturalization cases in the early twentieth century, Noble Drew Ali and the Moorish Science Temple, the Nation of Islam, the racialization of Muslims after 9/11, and the Muslim Anti-Racism Collaborative.


1995 ◽  
Vol 8 (4) ◽  
pp. 301-311 ◽  
Author(s):  
Ernesto J. Poza

Challenges and adaptations are discussed in a practice context for Latin-American family-owned businesses. These strategies include family-owned conglomerates, monarchical families, financial obscurity, concentrated ownership, and succession. These Latin American strategies are compared to those in the United States.


Author(s):  
Alderí Souza De Matos

Latin America is a significant part of the so-called two-thirds world. During the twentieth century, the region witnessed the vigorous growth of the Protestant churches. One of them is the Presbyterian communion, whose first congregations were established in the 1850s. For more than a century, Presbyterian denominations in the United States and Scotland made an enormous investment in the evangelization of Latin America. Nevertheless, despite their significant presence in Mexico and Brazil, Presbyterian churches represent a small percentage of the region’s total Protestant constituency. They have, however, made contributions to society that are out of proportion to their numbers. Besides their important spiritual and ethical emphases, they have impacted countless individuals, families, and communities through their educational and medical efforts. Their greatest challenge today is to establish clear priorities and devote their energies to strengthening Presbyterian work in the countries they have already reached and implanting their faith in the areas where it is absent. Latin American Presbyterians are convinced that the Reformed faith can greatly benefit their part of the world.


Author(s):  
Mariano Etkin

María Cecilia Villanueva was born in 1964 in La Plata, Argentina. She studied composition with Mariano Etkin at the Universidad Nacional de La Plata, where she currently works as teacher in composition and researcher in musical analysis focused on twentieth-century music. She is considered one of the most notable figures of her generation, successfully mixing research and composition. Villanueva’s music is a testimony to her esthetic independence. She distinguishes herself from her colleagues by the originality of her technical approaches and her rendering of very personal ideas. The expressive density of Villanueva’s music develops around a complex elaboration of materials, which, in some cases, coexist with elements of extreme simplicity. Her music has been performed in many of the main festivals and new music cycles of Europe, the United States, and Latin America. She has also received recognition for her work on numerous occasions. She was awarded the German Forum JungerKomponisten 1989 (WDR) prize in Köln, and won the Elizabeth Schneider prize in 2001 in Freiburg, as well as the Premio de la Ciudad de Buenos Aires, Argentina, 2003. She has been the recipient of several prestigious German composer residences at the AkademieSchloss Solitude, Stuttgart (1994–95), the KünstlerhofSchreyahn (1996) and the KünstlerdorfSchöppingen (2003).


2020 ◽  
pp. 307-314
Author(s):  
Russell Crandall

This chapter talks about how U.S. anti-drug enforcement achieved a fully global reach in the post-9/11 “Age of Terror.” It refers to opaque anti-drug missions that first piloted in Latin America and then exported to Thailand, Canada, Africa, Europe, and the Middle East, at times without the knowledge or cooperation of the governments concerned. It also provides an overview of a landmark piece of legislation passed by the Congress in 2006 that expanded the scope of American officials' presumptive license abroad, giving U.S. counter-narcotics agents legal standing to pursue narcotics and terrorism crimes committed anywhere in the world. The chapter cites the explosion of cocaine consumption in Europe over the first fifteen years of the twenty-first century as the key motivation for the new legislation in the global war on drugs. It mentions three Malian nationals who had been arrested in their home country by U.S. federal agents and extradited to the United States under the 2006 rule.


2019 ◽  
Vol 72 (1) ◽  
pp. 1-42 ◽  
Author(s):  
Sergio Ospina Romero

Gabriel García Márquez's literary portrait of the arrival of the pianola in Macondo in One Hundred Years of Solitude functions as a metaphor for the reception and cultural legitimization of player pianos in Latin America during their heyday in the 1910s and 1920s. As a technological intruder, the player piano inhabited a liminal space between the manual and the mechanical as well as between unmediated musical experiences and the mechanically mediated consumption of sounds. It thus constitutes a paradigmatic case by which to examine the contingent construction of ideas about tradition and modernity. The international trade in player pianos between the United States and Latin America during the first decades of the twentieth century was developed in tandem with the commercial expansion and political interventionism of the United States throughout the Americas during the same period. The efforts of North American businessmen to capture the Latin American market and the establishment of marketing networks between US companies and Latin American dealers reveal a complex interplay of mutual stereotyping, First World War commercial geopolitics, capitalization on European cultural/musical referents, and multiple strategies of appropriation and reconfiguration in relation to the player piano's technological and aesthetic potential. The reception of player pianos in Latin America was characterized by anxieties very similar to those of US consumers, particularly with regard to the acousmatic nature of their sounds and their perceived uncanniness. The cultural legitimization of the instrument in the region depended, however, on its adaptation to local discourses, cultural practices, soundscapes, expectations, language, gender constructions, and especially repertoires.


Author(s):  
Deborah Avant

Abstract What has made the United States a global leader? Though analysts often attribute American success to a combination of resources and ideas, a subtle undercurrent in these arguments points to pragmatism and the creativity it often generates as an important part of the story. First theorized by American philosophers in the nineteenth and early twentieth centuries, pragmatism emphasizes that creativity can reshape how we see norms and interests to make cooperation more likely. After discussing the basic elements of pragmatism and its intersection with prominent international relations arguments, I show how the creativity that pragmatism envisions appears in each of these books. Though the collected authors do not label themselves as pragmatists, piecing these pragmatic elements together demonstrates the importance of creativity for key global leadership moments in the twentieth century, as well as important, if under-appreciated, governance innovations in the twenty-first century. It also offers insights into how the United States might move into the future.


2017 ◽  
Author(s):  
Andrew L Whitehead

While a growing body of research focuses on Americans’ attitudes toward same-sex couples as parents, very few include measures of religion and those that do fail to capture its multidimensional nature. Furthermore, many past studies rely on convenience samples of college students, or samples gathered outside the United States. Multivariate analyses of the 2012 General Social Survey – a nationally representative sample of adults in the United States – reveal that a slim majority of Americans still do not believe same-sex couples can parent as well as male-female couples and the religious beliefs, behaviors, and affiliations of Americans are significantly and at times differentially associated with appraisals of same-sex couples’ parenting abilities. It appears that while religion is generally associated with more negative appraisals of the parenting abilities of same-sex couples, it is not uniformly so. Americans’ immediate religious and cultural context can shape their appraisals of homosexuality in diverse ways.


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