Latin America

Author(s):  
Heber Carlos de Campos

This chapter gives an overview of the reception of Jonathan Edwards in Latin America, particularly Brazil. In Brazil, Evangelicals and Pentecostals have especially appropriated Edwards. At first, Edwards was received as a revivalist. Protestant Christians in Brazil in the mid-twentieth century were enamoured with church growth, pietistic spirituality, and revivalism. Biographies of Edwards and his writings on these subjects (especially as they related to the First Great Awakening) were translated into Portuguese and Spanish, serving to introduce Christians to Edwards’s life and thought. More recently, Protestant Christians have begun to appreciate Edwards’s Reformed theology. A growing interest in theological education, evangelical history, and the Reformed faith has led many to Edwards. While these two movements do not account for all of the reception history of Jonathan Edwards in Latin America, they do reveal broad trends about both Latin American Protestantism and the appropriation of Edwards in Latin American contexts.

Author(s):  
Federico M. Rossi

The history of Latin America cannot be understood without analyzing the role played by labor movements in organizing formal and informal workers across urban and rural contexts.This chapter analyzes the history of labor movements in Latin America from the nineteenth to the twenty-first centuries. After debating the distinction between “working class” and “popular sectors,” the chapter proposes that labor movements encompass more than trade unions. The history of labor movements is analyzed through the dynamics of globalization, incorporation waves, revolutions, authoritarian breakdowns, and democratization. Taking a relational approach, these macro-dynamics are studied in connection with the main revolutionary and reformist strategic disputes of the Latin American labor movements.


1955 ◽  
Vol 11 (4) ◽  
pp. 517-539
Author(s):  
Richard M. Morse

Latin americanists have in recent years become increasingly concerned with constructing the basis for a unified history of Latin America. Frequently this enterprise leads them to contemplate the even larger design of a history of the Americas. While the New World may still be, in Hegel’s words, “a land of desire for all those who are weary of the historical lumber-room of old Europe,” it is now recognized as having an independent heritage; its history is no longer experienced as “only an echo of the Old World.”


PMLA ◽  
1961 ◽  
Vol 76 (3) ◽  
pp. 227-232 ◽  
Author(s):  
John E. Englekirk

A number of chapters—some definitive, others suggestive—have already appeared to afford us a clearer picture of the reception of United States writers and writings in Latin America. Studies on Franklin, Poe, Longfellow, and Whitman provide reasonably good coverage on major representative figures of our earlier literary years. There are other nineteenth-century writers, however, who deserve more extended treatment than that given in the summary and bibliographical studies available to date. A growing body of data may soon make possible the addition of several significant chapters with which to round out this period in the history of inter-American literary relations. Bryant and Dickinson will be the only poets to call for any specific attention. Fiction writers will prove more numerous. Irving, Cooper, Hawthorne, Hearn, Hart, Melville, and Twain will figure in varying degrees of prominence. Of these, some like Irving and Cooper early captured the Latin American imagination; others like Hawthorne, and particularly Melville, were to remain virtually unknown until our day. Paine and Prescott and Mann will represent yet other facets of American letters and thought.


Religions ◽  
2020 ◽  
Vol 11 (12) ◽  
pp. 648
Author(s):  
Virginia Garrard

Historically, Protestant churches in Latin America regarded the ‘world’ as a realm of sin and impurity. The proper focus of the church, they believed, was on salvation, and building a community of the saved. In recent years, this has begun to change, as evangelicals have entered the political arena in force. Many are motivated by ‘Dominion theology’, a long hidden movement that works to bring a network of conservative Christians to political power in order to affect ‘dominion’ over the earth to hasten the Kingdom of God. Although its origins are in the United States, this is a global movement, hidden in plain sight. The movement has shown strength and drawn notable political allies all across Latin America, with notable cases in Central America and Brazil. This remains a minority and a much-contested movement in Latin American Protestantism, but its advocates are working hard to gain positions of influence.


2020 ◽  
Vol 28 ◽  
pp. 163
Author(s):  
Juan Guillermo Mansilla ◽  
José Rubens Lima Jardilino

This article on the education of indigenous peoples in Latin America is a synthesis of an approximation of studies on the history of Education of indigenous peoples (schooling), taking Brazil and Chile as a case study. It represents an effort of reflection of two researchers of the History of Latin American Education Society (SHELA), who have been studying Indigenous Education or Indigenous School Education in Chile and Brazil, from the theoretical perspective of “coloniality and decoloniality” of indigenous peoples in Latin America. The research is based on a comprehensive-interpretative paradigm, whose method is linked to the type of qualitative historiographic descriptive research considering primary and secondary written sources, complemented with visual data (photographs). The documentary analysis was made from material based on primary written sources, secondary and unobtrusive personal documents. The study included three distinct phases in the process of producing results: 1) a critical review of the data of our previous research, in addition to the bibliographic review of research results regarding the presence of the school in other indigenous cultures of the Americas; 2) capturing and processing of new data; and 3) validation and return of results with the research participants. Content analysis was carried out in order to reveal nuclei of central abstract knowledge, endowed with meaning and significance from the perspective of the producers of the discourse, as well as knowledge expressed concretely in the texts, including their latent contents.


Author(s):  
Nicola Miller

This chapter recounts the Latin American countries that welcomed foreign innovation and expertise for technically demanding infrastructure projects. It mentions how the American continent's first railways were built by Spanish American engineers under contract to the respective states, contrary to the common belief that British or US American companies always led the way. It also focuses on the visibility and intensity of public concern about the relationship between science and sovereignty in late nineteenth-century Latin America. The chapter reviews the overlooked history of resistance in Latin American countries on handing over infrastructure projects to private companies, especially if they were foreign owned. It disputes conceptions of the role of the state and provides further evidence for the argument that free-market liberals did not have their own way in nineteenth-century Latin America.


Theosemiotic ◽  
2020 ◽  
pp. 15-42
Author(s):  
Michael L. Raposa

This chapter supplies a historical survey of theosemiotic, focused less on demonstrating actual lines of causal influence than on exposing the resonance of certain ideas articulated by thinkers sometimes far removed from each other in space and time. It links Peirce’s thought to that of earlier figures (like Augustine, Duns Scotus, John Poinsot, Jonathan Edwards, and Ralph Waldo Emerson), certain contemporaries (especially William James and Josiah Royce), and later thinkers and developments (most notably, H. Richard Niebuhr, Simone Weil, and Gustavo Gutierrez). The chapter begins with an examination of the religious significance of talk about the “book of nature” and concludes with the observation of a certain natural affinity between a theosemiotic inspired by Peirce’s pragmatism and Latin American liberation theology.


Author(s):  
Pablo Palomino

This chapter shows the emergence of a regional sense of Latin America as part of the musical pedagogy of the nationalist states at the peak of the state-building efforts to organize, through a variety of instruments of cultural activism, what at the time were called “the masses.” It analyzes particularly the cases of Brazil, Mexico, and Argentina—the three largest countries of the time in population and economic development—from the 1910s through the 1950s. It proposes a comparative history of Latin American musical populisms, focusing in particular on policies of music education, broadcasting, censorship, and experiences of state-sponsored collective singing.


Author(s):  
Leiv Marsteintredet

Latin America holds a 200-year-long history of presidential constitutions. The region’s constitutional and democratic experimentation throughout history makes it an interesting laboratory to study the origins, development, and effects of presidential term limits. Based primarily on data from constitutions, this chapter provides an overview of presidential term limits in Latin America from independence until 1985. The chapter shows how term limits have varied across countries and time, and that the implementation of strict term limits often came as a reaction to prior dictatorial rules. Whereas both proponents and critics of consecutive reelection invoked arguments of democracy in their favour, the Latin American experience up until the Third Wave of Democracy shows that stable, republican, and democratic rule has only been possible under a ban on immediate presidential re-election.


Sign in / Sign up

Export Citation Format

Share Document