The Archaeology of Early Christianity

2019 ◽  
pp. xv-27
Author(s):  
William R. Caraher ◽  
David K. Pettegrew
Keyword(s):  
Catholic Church ◽  
Early Christianity ◽  
Early Christian ◽  
The Social ◽  
History Of ◽  
Changing Role ◽  
State Of The Field ◽  
The Catholic Church

Since the Renaissance, archaeology has played a significant albeit changing role in illuminating the history of early Christianity. This chapter surveys different historical approaches to archaeological investigations of Christianity, from early efforts to authenticate or disprove the traditions and practices of the Catholic church to the development of the field of early Christian archaeology in continental Europe and through to more recent efforts to reconstruct the social and economic contexts of early Christian sites and landscapes between the first and eighth centuries. This chapter offers a state of the field, highlighting the positive achievements of archaeologists over the last two centuries and drawing attention to problems of method, interpretation, and approach that modern scholars are working to correct. It recommends repositioning the field within the disciplinary framework of archaeology itself while also encouraging fruitful interdisciplinary conversation.

The Pseudo-Clementine Writings and Shem-Tob's Hebrew Matthew

1994 ◽  
Vol 40 (4) ◽  
pp. 622-628 ◽  
Author(s):  
George Howard
Keyword(s):  
Catholic Church ◽  
Early Christian ◽  
History Of ◽  
Historical Basis ◽  
The Catholic Church

In his History of Dogma, Adolph Harnack wrote that the ‘Pseudo-Clementines contribute absolutely nothing to our knowledge of the origin of the Catholic Church and doctrine.’ Hans Lietzmann, Harnack's successor in Berlin, concluded similarly in his assessment of these writings. He wrote that the Clementines are ‘fictions without historical basis, and valueless for the study of the early Christian and Judaistic period’.

The Catholic Church and the Arms Race

Worldview ◽  
1979 ◽  
Vol 22 (11) ◽  
pp. 38-41
Author(s):  
Joseph J. Fahey
Keyword(s):  
Catholic Church ◽  
Arms Race ◽  
Social Gospel ◽  
Modern History ◽  
Religious Leadership ◽  
The Social ◽  
History Of ◽  
Catholic Churches ◽  
The Catholic Church ◽  
Sense Of Urgency

The modern history of the quest to control the arms race and to seek disarmament has not been distinguished by religious leadership in this area. That is, until now. Today, our major Protestant and Catholic churches are addressing themselves to these problems with a sense of urgency that would amaze Christians of even the last generation. While this is prompted by a renewed interest in the Social Gospel, it is also inspired by the realization that our entire civilization is in jeopardy due to the arms race which threatens us all.

scholarly journals Les Témoins de Jéhovah dans le Nord de la France : implantation et expansion

1977 ◽  
Vol 24 (1) ◽  
pp. 71-82 ◽  
Author(s):  
Régis Dericquebourg
Keyword(s):  
Cultural Change ◽  
Catholic Church ◽  
Political Power ◽  
Social Conditions ◽  
Jehovah’S Witnesses ◽  
Jehovah's Witnesses ◽  
Northern France ◽  
The Social ◽  
History Of ◽  
The Catholic Church

The Watch Tower movement saw considerable expansion in northern France, especially in the mining basin where it essentially recruited Polish emigrant workers, but also French workers in lesser proportions. The author attempts to retrace the history of the spread of the movement in this region and examines the causes of its unique development in France. These causes could be linked to the social conditions of this population : social and cultural change, unsatisfied expecta tions, absence of political power, a crisis of confidence in the Catholic Church. They could also be subsumed under a more global hypothesis according to which the Watch Tower movement would have constituted a substitute home- land for the emigrant Polish workers. As for the French Jehovah's Witnesses, it was seen that they partially shared the Polish workers' fate, and individual particularities had to be taken into account.

ZAANGAŻOWANIA KOŚCIOŁA KATOLICKIEGO NA RZECZ MIGRANTÓW – PRZESŁANKI DOKTRYNALNO-PRAWNE

2017 ◽  
Vol 13 (`1) ◽  
pp. 49-68
Author(s):  
Piotr Wojnicz
Keyword(s):  
Pastoral Care ◽  
Social Integration ◽  
Catholic Church ◽  
Local Community ◽  
Primary Objective ◽  
Human Migration ◽  
Religious Orders ◽  
Important Thing ◽  
History Of ◽  
The Catholic Church

The Catholic Church is naturally associated with migrants and its history and doctrine areinextricably linked with the migration of people. Many of the documents of the Catholic Church referto the history of human migration. The responsibility of the Catholic Church for migrants has deephistorical and theological roots. The Catholic Church sees both the positive and the negative sidesof this phenomenon The pastoral care of migrants is a response to the needs of these people. It doesnot replace the territorial structures. They both work closely together and complement each other.The primary objective of the pastoral care of migrants is to enable migrants to integrate with thelocal community. An important element of these structures are religious orders of men and women.The most important thing for migrants is the Christian attitude of the local community tothem. Church repeatedly stressed the importance of hospitality to migrants. Both human andChristian attitude towards migrants expresses itself in a good reception, which is the main factorin overcoming the inevitable difficulties, preventing opposites and solving various problems. Thisattitude helps to alleviate the problems associated with the process of social integration.

PRZEŚLADOWANIA KOŚCIOŁA KATOLICKIEGO NA ZIEMIACH POLSKICH W DOBIE POWSTANIA STYCZNIOWEGO W ŚWIETLE RAPORTU KONSULATU FRANCJI W WARSZAWIE Z 1869 ROKU

2016 ◽  
Vol 12 (4) ◽  
pp. 67-88
Author(s):  
Jacek Wojda
Keyword(s):  
Catholic Church ◽  
Political Repression ◽  
Hard Time ◽  
Church And Society ◽  
History Of ◽  
Difficult Position ◽  
Apostolic See ◽  
Xix Century ◽  
The Church ◽  
The Catholic Church

Seventieth of XIX century were very hard time for Catholic Church in Polish Kingdom. Mainreason was aim for independency in Poles’ hearts. Deeply connected with polish nation, Churchsuffered because of Tsar’ political repression. Although different stages of its history are not closelyconnected with post uprising’s repressions.Report of French General Consulate in Warsaw bearing a date 1869 stress accent on samekind of the Catholic Church persecutions, which were undertaken against bishops and dioceseadministrators, and some of them were died during deportation on Siberia, north or south Russia.Hierarchy was put in a difficult position. They had to choose or to subordinate so called Rome CatholicSpiritual Council in Petersburg or stay by the Apostolic See side. Bishop Konstanty Łubieński isacknowledged as the first Victim of that repressions.Outlook upon history of persecutions, which is presented, shows not only Church but pointsout harmful consequences Russia’s politics in the Church and society of the Polish Kingdom. Citedarchival source lets us know way of looking and analysing history during 1861−1869 by Frenchdiplomats.

Lamennais

1947 ◽  
Vol 9 (2) ◽  
pp. 205-229 ◽  
Author(s):  
Waldemar Gurian
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Early Church ◽  
The Third ◽  
Vatican Council ◽  
Papal Infallibility ◽  
History Of ◽  
The Church ◽  
The Catholic Church

The history of the Catholic Church includes men who, after brilliant services to the Church, died outside her fold. Best known among them is Tertullian, the apologetic writer of the Early Church; less known is Ochino, the third vicar-general of the Capuchins, whose flight to Calvin's Geneva almost destroyed his order. In the nineteenth century there were two famous representatives of this group. Johann von Doellinger refused, when more than seventy years old, to accept the decision of the Vatican Council about papal infallibility. He passed away in 1890 unreconciled, though he had been distinguished for years as the outstanding German Catholic theologian. Félicité de la Mennais was celebrated as the new Pascal and Bossuet of his time before he became the modern Tertullian by breaking with the Church because Pope Gregory XVI rejected his views on the relations between the Church and die world. As he lay deathly ill, his niece, “Madame de Kertanguy asked him: ‘Féli, do you want a priest? Surely, you want a priest?’ Lamennais answered: ‘No.’ The niece repeated: ‘I beg of you.’ But he said with a stronger voice: ‘No, no, no.

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