The Distinction between Semantics and Pragmatics

Author(s):  
Zoltán Gendler Szabó

Semantics is the study of linguistic meaning, or more precisely, the study of the relation between linguistic expressions and their meanings. This article gives a sketch of the distinction between semantics and pragmatics; it is the intention of the rest of this article to make it more precise. It starts by considering three alternative characterizations and explain what the article finds problematic about each of them. This leads to the discussion of utterance interpretation, which situates semantics and pragmatics in a larger enterprise. But the characterization of their contrast remains sketchy until the final section, where the article discusses how truth-conditions and the notion of what is said fit into the picture.

Author(s):  
John Collins

This chapter articulates and defends linguistic pragmatism as a linguistic hypothesis that language alone underdetermines truth conditions (or what is said), and doesn’t even provide a variable licence for the truth conditions of an utterance in a context. Linguistic meaning is characterized, therefore, in terms of constraints upon what can be literally said with a linguistic structure, without the presumption that the linguistic properties of an utterance in a context will determine a content. The hypothesis is explained in terms of the resources language makes available to content, differentiated from related positions, and defended against numerous objections, especially those that argue for an essential role for minimal propositions in accounting for aspects of what is said.


Author(s):  
John Collins

Linguistic pragmatism claims that what we literally say goes characteristically beyond what the linguistic properties themselves mandate. In this book, John Collins provides a novel defence of this doctrine, arguing that linguistic meaning alone fails to fix truth conditions. While this position is supported by a range of theorists, Collins shows that it naturally follows from a syntactic thesis concerning the relative sparseness of what language alone can provide to semantic interpretation. Language–and by extension meaning–provides constraints upon what a speaker can literally say, but does not characteristically encode any definite thing to say. Collins then defends this doctrine against a range of alternatives and objections, focusing in particular on an analysis of weather reports: ‘it is raining/snowing/sunny’. Such reporting is mostly location-sensitive in the sense that the utterance is true or not depending upon whether it is raining/snowing/sunny at the location of the utterance, rather than some other location. Collins offers a full analysis of the syntax, semantics, and pragmatics of weather reports, including many novel data. He shows that the constructions lack the linguistic resources to support the common literal locative readings. Other related phenomena are discussed such as the Saxon genitive, colour predication, quantifier domain restriction, and object deletion.


Author(s):  
Pascal Engel

A sentence is a string of words formed according to the syntactic rules of a language. But a sentence has semantic as well as syntactic properties: the words and the whole sentence have meaning. Philosophers have tended to focus on the semantic properties of indicative sentences, in particular on their being true or false. They have called the meanings of such sentences ‘propositions’, and have tied the notion of proposition to the truth-conditions of the associated sentence. The term ‘proposition’ is sometimes assimilated to the sentence itself; sometimes to the linguistic meaning of a sentence; sometimes to ‘what is said’; sometimes to the contents of beliefs or other ‘propositional’ attitudes. But however propositions are defined, they must have two features: the capacity to be true or false; and compositional structure (being composed of elements which determine their semantic properties).


Author(s):  
José Miguel Sagüillo Fernández-Vega

I discuss Putnam’s conception of logical truth as grounded in his picture of mathematical practice and ontology. i begin by comparing Putnam’s 1971 Philosophy of Logic with Quine’s homonymous book. Next, Putnam’s changing views on modality are surveyed, moving from the modal pre-formal to the de-modalized formal characterization of logical validity. Section three suggests a complementary view of Platonism and modalism underlying different stages of a dynamic mathematical practice. The final section argues for the pervasive platonistic conception of the working mathematician.


Author(s):  
Carlos Aurélio Pimenta de Faria

The purpose of this article is to analyze teaching and research on foreign policy in Brazil in the last two decades. The first section discusses how the main narratives about the evolution of International Relations in Brazil, considered as an area of knowledge, depict the place that has been designed, in the same area, to the study of foreign policy. The second section is devoted to an assessment of the status of foreign policy in IR teaching in the country, both at undergraduate and scricto sensu graduate programs. There is also a mapping and characterization of theses and dissertations which had foreign policy as object. The third section assesses the space given to studies on foreign policy in three academic forums nationwide, namely: the meetings of ABRI (Brazilian Association of International Relations), the ABCP (Brazilian Association of Political Science) and ANPOCS (National Association of Graduate Programs and Research in Social Sciences). In the fourth section there is a mapping and characterization of the published articles on foreign policy between 1990 and 2010, in the following IR Brazilian journals: Cena Internacional, Contexto Internacional, Política Externa and Revista Brasileira de Política Internacional. At last, the fifth and final section seeks to assess briefly the importance that comparative studies have in the sub-area of foreign policy in the country. The final considerations make a general assessment of the empirical research presented in the previous sections.


Author(s):  
Timothy McCarthy

A fundamental problem in the philosophy of logic is to characterize the concepts of ‘logical consequence’ and ‘logical truth’ in such a way as to explain what is semantically, metaphysically or epistemologically distinctive about them. One traditionally says that a sentence p is a logical consequence of a set S of sentences in a language L if and only if (1) the truth of the sentences of S in L guarantees the truth of p and (2) this guarantee is due to the ‘logical form’ of the sentences of S and the sentence p. A sentence is said to be logically true if its truth is guaranteed by its logical form (for example, ‘2 is even or 2 is not even’). There are three problems presented by this picture: to explicate the notion of logical form or structure; to explain how the logical forms of sentences give rise to the fact that the truth of certain sentences guarantees the truth of others; and to explain what such a guarantee consists in. The logical form of a sentence may be exhibited by replacing nonlogical expressions with a schematic letter. Two sentences have the same logical form when they can be mapped onto the same schema using this procedure (‘2 is even or 2 is not even’ and ‘3 is prime or 3 is not prime’ have the same logical form: ‘p or not-p’). If a sentence is logically true then each sentence sharing its logical form is true. Any characterization of logical consequence, then, presupposes a conception of logical form, which in turn assumes a prior demarcation of the logical constants. Such a demarcation yields an answer to the first problem above; the goal is to generate the demarcation in such a way as to enable a solution of the remaining two. Approaches to the characterization of logical constants and logical consequence are affected by developments in mathematical logic. One way of viewing logical constanthood is as a semantic property; a property that an expression possesses by virtue of the sort of contribution it makes to determining the truth conditions of sentences containing it. Another way is proof-theoretical: appealing to aspects of cognitive or operational role as the defining characteristics of logical expressions. Broadly, proof-theoretic accounts go naturally with the conception of logic as a theory of formal deductive inference; model-theoretic accounts complement a conception of logic as an instrument for the characterization of structure.


2010 ◽  
Vol 11 (2) ◽  
pp. 150-167 ◽  
Author(s):  
Alberto Voltolini ◽  

There is definitely a family resemblance between what contemporary contextualism maintains in philosophy of language and some of the claims about meaning put forward by the later Wittgenstein. Yet the main contextualist thesis, namely that linguistic meaning undermines truth-conditions, was not defended by Wittgenstein. If a claim in this regard can be retrieved in Wittgenstein despite his manifest antitheoretical attitude, it is instead that truth-conditions trivially supervene on linguistic meaning. There is, however, another Wittgensteinian claim that truly has a contextualist flavour, namely that linguistic meaning is itself wide-contextual. To be sure, this claim does not lead to the eliminativist/intentionalist conception of linguistic meaning that radical contextualists have recently developed. Rather, it goes together with a robust conception of linguistic meaning as intrinsically normative. Yet it may explain why Wittgenstein is taken to be a forerunner of contemporary contextualism.


Pragmatics ◽  
1998 ◽  
Vol 8 (4) ◽  
pp. 501-513 ◽  
Author(s):  
Kumiko Murata

This paper will examine the misunderstanding between the British and Japanese governments in the interpretation of the letter of apology (according to the British government)/ congratulation (according to the Japanese government) sent by the then Japanese Prime Minister to the then British Prime Minister just before the 50th anniversary of VJ Day in Britain. It will first investigate what the speech act 'apology' entails in these two different discourse communities and then explore how this speech act was differently interpreted on the special occasion of the 50th anniversary of the end of the Second World War by the two former enemy governments according to their respective interests and differing social and political pressures from war veterans and bereaved families. Using a selection of newspaper articles from this period, the paper will illustrate how deeply wider social, political and historical backgrounds can affect the interpretation of linguistic meaning and how the interpretation of an utterance can vary depending on the context. It will also demonstrate how the use of vague expressions and culturally loaded styles could lead to misinterpretation or misunderstanding, referring to the letter written by the then Japanese Prime Minister. The letter was said to have originally been meant to be one of congratulation by the sender but was not interpreted in this way by the receiver. Finally, I will reemphasize the importance of taking the context into consideration in utterance interpretation.


Author(s):  
Kamali Mohammad Hashim

This chapter begins with a brief characterization of Islamic constitutional law and its underdeveloped status as compared with other branches of Islamic law. It then highlights salient differences between the Islamic and Western approaches to constitutional law and briefly discusses Islam and secularism. The next section provides a general characterization of the Islamic system of rule under four sub-headings. The first of these defines government in Islam as a trust (amānah); the second describes it as a limited and thus non-totalitarian government; the third addresses the Islamic system of rule as a qualified democracy; and the last characterizes it as a civilian not a theocratic system of government. The final section summarizes the main results of the preceding analysis and offers some tentative conclusions on the relationship between Islamic government and democratic constitutionalism.


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