Fishing, wildfowling, and marine mammal exploitation in northern Scotland from prehistory to Early Modern times

Author(s):  
Dale Serjeantson

Fishing, seabird fowling, and the exploitation of marine mammals persisted in settlements around the coast and islands of western and northern Scotland from prehistoric times until the twentieth century. Until the mid-first millennium ad most fishing focused on immature saithe and was carried out close to the shore, but from Norse times onwards intensive deep-sea fishing for cod took place and, in the Hebrides, a herring fishery developed. Seabirds were a minor but regular part of subsistence; some were harvested from breeding colonies and others caught more casually, often in association with fishing. Marine mammals provided food and oil; whalebone was an important raw material. As well as exploiting stranded whales, people hunted seals from their breeding sites and small cetaceans by herding them into bays and inlets.

Author(s):  
Dieter Strauch

AbstractFrom Fine to Gods Law: The Reformation oft the Swedish Penal Law. The medieval Swedish Landscape Laws punished criminal offences by fines. In early modern times the number of corporal punishments and especially death penalties increased. Only from the 14th century male and female offenders were punished alike. Further great changes were brought about by the Reformation as the biblical Mosaic death penalties were put into action for serious offences according to Guds och Sveriges lag (God’s and Sweden’s Laws). During the 16th and 17th centuries no pardon was given in cases of biblical serious offences. Only in the 19th and 20th centuries criminal law was humanized. Death penalties were not abolished before the twentieth century.


2006 ◽  
Vol 12 (1) ◽  
pp. 97-117
Author(s):  
Jordi Piqué-Angordans ◽  
David Viera

AbstractNineteenth and early twentieth-century criticism oftentimes tended to lump literary works on the topic of women from the middle ages and early modern times as either essentially misogynist or feminist. Moral-didactic works that often fluctuated between antifeminist and profeminist opinion were often categorized as misogynist, akin to works such as Boccaccio's Corbaccio. This is the case of Francesc Eiximenis' Catalan literature, written for the most part in València. The authors of this study analyzed Eiximenis' views on women, for the most part taken from biblical, patristic, scholastic, and canonical sources, and found within his writings various contradictions. In this study, Eiximenis emerges as one who readily cited antifeminist literature, but who also defended women, whom he views as weaker than men, but equally if not more capable of being devout, performing good works, and most importantly, worthy of salvation.


1966 ◽  
Vol 2 ◽  
pp. 92-109 ◽  
Author(s):  
William A. Jenks

The historian of the seventeenth century who bewails the absence of a creditable biography of Louis XIV or of William III underlines a significant development of historical writing in the twentieth century. Overpowered by those who deny that biography can be history and convinced that the masses have never secured their due share of attention in early modern times, the scholar uneasily plots an investigation of underground discontent in the gilds of Colbert's day or resolutely pens an essay that destroys once and for all the idea that the workers of France admired Napoleon. Meanwhile, in classes which race from Petrarch to Waterloo, the scholar turned teacher admits that there actually were an age of absolutism and an age of enlightened despotism, for the royal touch is inescapable.


Author(s):  
Elia Nathan Bravo

The purpose of this paper is two-fold. On the one hand, it offers a general analysis of stigmas (a person has one when, in virtue of its belonging to a certain group, such as that of women, homosexuals, etc., he or she is subjugated or persecuted). On the other hand, I argue that stigmas are “invented”. More precisely, I claim that they are not descriptive of real inequalities. Rather, they are socially created, or invented in a lax sense, in so far as the real differences to which they refer are socially valued or construed as negative, and used to justify social inequalities (that is, the placing of a person in the lower positions within an economic, cultural, etc., hierarchy), or persecutions. Finally, I argue that in some cases, such as that of the witch persecution of the early modern times, we find the extreme situation in which a stigma was invented in the strict sense of the word, that is, it does not have any empirical content.


Author(s):  
Brandon Shaw

Romeo’s well-known excuse that he cannot dance because he has soles of lead is demonstrative of the autonomous volitional quality Shakespeare ascribes to body parts, his utilization of humoral somatic psychology, and the horizontally divided body according to early modern dance practice and theory. This chapter considers the autonomy of and disagreement between the body parts and the unruliness of the humors within Shakespeare’s dramas, particularly Romeo and Juliet. An understanding of the body as a house of conflicting parts can be applied to the feet of the dancing body in early modern times, as is evinced not only by literary texts, but dance manuals as well. The visuality dominating the dance floor provided opportunity for social advancement as well as ridicule, as contemporary sources document. Dance practice is compared with early modern swordplay in their shared approaches to the training and social significance of bodily proportion and rhythm.


1977 ◽  
Vol 37 (1) ◽  
pp. 13-19 ◽  
Author(s):  
Earl J. Hamilton

Wars in early modern times, although frequent, generated little price inflation because of their limited demands on real resources. The invention of paper currency and the resort to deficit financing to pay for wars changed that situation. In recent centuries wars have been the principal causes of inflation, although since World War II programs of social welfare unmatched by offsetting taxation have also fueled inflationary flames.


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