Material worlds

Author(s):  
Fraser Hunter

This chapter considers material culture themes beyond any single region or country in order to look at recurring problems and possibilities across the European Iron Age. Often these are analogies (such as problems of taphonomic bias) rather than direct linkages, but large-scale issues in European prehistory are also considered, such as the development, selective adoption, and adaptation of new technologies, linkages to the Mediterranean world, and the role of art. Major areas of untapped research in the archaeology of the everyday are highlighted: the tools and other items which are often ignored beyond specialist reports can provide great insights into the changing lives of people in Iron Age Europe. Here, best practice in other areas and periods, along with experimental work, could cast fresh light on these fascinating material worlds.

2012 ◽  
Author(s):  
Fraser Hunter ◽  
Martin Carruthers

The main recommendations of the panel report can be summarised under five key headings:  Building blocks: The ultimate aim should be to build rich, detailed and testable narratives situated within a European context, and addressing phenomena from the longue durée to the short-term over international to local scales. Chronological control is essential to this and effective dating strategies are required to enable generation-level analysis. The ‘serendipity factor’ of archaeological work must be enhanced by recognising and getting the most out of information-rich sites as they appear. o There is a pressing need to revisit the archives of excavated sites to extract more information from existing resources, notably through dating programmes targeted at regional sequences – the Western Isles Atlantic roundhouse sequence is an obvious target. o Many areas still lack anything beyond the baldest of settlement sequences, with little understanding of the relations between key site types. There is a need to get at least basic sequences from many more areas, either from sustained regional programmes or targeted sampling exercises. o Much of the methodologically innovative work and new insights have come from long-running research excavations. Such large-scale research projects are an important element in developing new approaches to the Iron Age.  Daily life and practice: There remains great potential to improve the understanding of people’s lives in the Iron Age through fresh approaches to, and integration of, existing and newly-excavated data. o House use. Rigorous analysis and innovative approaches, including experimental archaeology, should be employed to get the most out of the understanding of daily life through the strengths of the Scottish record, such as deposits within buildings, organic preservation and waterlogging. o Material culture. Artefact studies have the potential to be far more integral to understandings of Iron Age societies, both from the rich assemblages of the Atlantic area and less-rich lowland finds. Key areas of concern are basic studies of material groups (including the function of everyday items such as stone and bone tools, and the nature of craft processes – iron, copper alloy, bone/antler and shale offer particularly good evidence). Other key topics are: the role of ‘art’ and other forms of decoration and comparative approaches to assemblages to obtain synthetic views of the uses of material culture. o Field to feast. Subsistence practices are a core area of research essential to understanding past society, but different strands of evidence need to be more fully integrated, with a ‘field to feast’ approach, from production to consumption. The working of agricultural systems is poorly understood, from agricultural processes to cooking practices and cuisine: integrated work between different specialisms would assist greatly. There is a need for conceptual as well as practical perspectives – e.g. how were wild resources conceived? o Ritual practice. There has been valuable work in identifying depositional practices, such as deposition of animals or querns, which are thought to relate to house-based ritual practices, but there is great potential for further pattern-spotting, synthesis and interpretation. Iron Age Scotland: ScARF Panel Report v  Landscapes and regions:  Concepts of ‘region’ or ‘province’, and how they changed over time, need to be critically explored, because they are contentious, poorly defined and highly variable. What did Iron Age people see as their geographical horizons, and how did this change?  Attempts to understand the Iron Age landscape require improved, integrated survey methodologies, as existing approaches are inevitably partial.  Aspects of the landscape’s physical form and cover should be investigated more fully, in terms of vegetation (known only in outline over most of the country) and sea level change in key areas such as the firths of Moray and Forth.  Landscapes beyond settlement merit further work, e.g. the use of the landscape for deposition of objects or people, and what this tells us of contemporary perceptions and beliefs.  Concepts of inherited landscapes (how Iron Age communities saw and used this longlived land) and socal resilience to issues such as climate change should be explored more fully.  Reconstructing Iron Age societies. The changing structure of society over space and time in this period remains poorly understood. Researchers should interrogate the data for better and more explicitly-expressed understandings of social structures and relations between people.  The wider context: Researchers need to engage with the big questions of change on a European level (and beyond). Relationships with neighbouring areas (e.g. England, Ireland) and analogies from other areas (e.g. Scandinavia and the Low Countries) can help inform Scottish studies. Key big topics are: o The nature and effect of the introduction of iron. o The social processes lying behind evidence for movement and contact. o Parallels and differences in social processes and developments. o The changing nature of houses and households over this period, including the role of ‘substantial houses’, from crannogs to brochs, the development and role of complex architecture, and the shift away from roundhouses. o The chronology, nature and meaning of hillforts and other enclosed settlements. o Relationships with the Roman world


Water ◽  
2018 ◽  
Vol 10 (11) ◽  
pp. 1650 ◽  
Author(s):  
Steven Pueppke ◽  
Qingling Zhang ◽  
Sabir Nurtazin

Central Asia’s Ili River is fed by mountain streams that flow down into an isolated and arid basin that today is shared by Kazakhstan and China. Agriculture in the basin is dependent upon irrigation, which was practiced as long ago as the Iron Age, when early pastoralists constructed ditches to channel water from streams onto nearby fields. Irrigation had become much more common by the 18th century, when the region was controlled by the Dzungarian Khanate. The khanate was toppled by the Qing Chinese in the 1750s in the first of a series of confrontations that destroyed and then rebuilt the basin’s agricultural economy. The region has since been dominated by a succession of Chinese and Russian (and later Soviet and independent Kazakh) governments, each of which recognized the essential role of irrigated agriculture in maintaining control. Thus every cycle of destruction led to reclamation of new lands, resettlement of farmers and upgrading of infrastructure to expand irrigation. This allowed an impressive diversity of fruits, vegetables and field crops to be grown, especially on loess soils of the more fertile upper basin, where tributaries could be easily tapped by gravity flow. Many of these tributaries were entirely diverted by the 19th century, so that they no longer reached the Ili. Large scale irrigation commenced in the 1960s, when the Soviets built Kapchagai dam and reservoir in the lower part of the basin and installed pumps to raise water from the Ili River onto nearby reclaimed sierozem soils, mostly for cultivation of rice. China later constructed a cluster of small- and medium-sized dams that enabled expansion of agriculture in the upper part of the basin. Many irrigated areas along the lower reaches of the Ili in Kazakhstan have been abandoned, but irrigation in the upper basin continues to expand. Declining soil fertility, salinization, pollution, insufficient inflows and adverse economic conditions currently challenge irrigation across the entire basin. Investments are being made in new technologies as a means to sustain irrigated agriculture in the basin, but it remains to be seen if these strategies will be successful.


2007 ◽  
Vol 20 (1) ◽  
pp. 89-114
Author(s):  
Kathryn J. Fewster

This paper considers how significance is given and denied to material remains from the past. It explores this issue by means of an ethnoarchaeological study conducted in and around the Castillian villages of Solosancho and Villaviciosa in the Amblés valley, Spain, between 1997 and 1999. It analyses the Iron Age and medieval symbolism used in a coat of arms produced in 1998, and argues that this object partially reflects a local narrative reasserting a sense of identity for Solosancho and its satellite village, Villaviciosa. This was done at a time when those two communities perceived themselves to be under social and economic threat. By concentrating on the performative, corporeal nature of the villagers’ interaction with their material culture in the present, the paper seeks to demonstrate how an ethnoarchaeological approach may help to illuminate the ways that memory and material culture may have been manipulated in the past, in the absence of large-scale, state-directed, structural intervention.


Antiquity ◽  
2021 ◽  
pp. 1-16
Author(s):  
Mila Andonova ◽  
Vassil Nikolov

Evidence for both basket weaving and salt production is often elusive in the prehistoric archaeological record. An assemblage of Middle–Late Chalcolithic pottery from Provadia-Solnitsata in Bulgaria provides insight into these two different technologies and the relationship between them. The authors analyse sherds from vessels used in large-scale salt production, the bases of which bear the impression of woven mats. This analysis reveals the possible raw materials used in mat weaving at Provadia-Solnitsata and allows interpretation of the role of these mats in salt production at the site. The results illustrate how it is possible to see the ‘invisible’ material culture of prehistoric south-eastern Europe and its importance for production and consumption.


Starinar ◽  
2016 ◽  
pp. 173-191
Author(s):  
Aleksandar Kapuran ◽  
Dragana Zivkovic ◽  
Nada Strbac

The last three years of archaeological investigations at the site Ru`ana in Banjsko Polje, in the immediate vicinity of Bor, have provided new evidence regarding the role of non-ferrous metallurgy in the economy of the prehistoric communities of north-eastern Serbia. The remains of metallurgical furnaces and a large amount of metallic slags at two neighbouring sites in the mentioned settlement reveal that locations with many installations for the thermal processing of copper ore existed in the Bronze Age. We believe, judging by the finds of material culture, that metallurgical activities in this area also continued into the Iron Age and, possibly, into the 4th century AD.


Author(s):  
Stephen Rippon

In his review of South East Britain in the later Iron Age, Hill (2007, 16) observed that ‘Since the 1980s, little attention has been given to large-scale social explanations and narratives in British Iron Age archaeology. Debates over core–periphery models, the interpretation of hillforts, and the nature of social organization, were—for good reason—eclipsed by a focus on the symbolic meanings of space, structured deposition, and ritual.’ He goes on to argue that British archaeology is in need of more ‘straightforward storyboards’ around which data can be arranged (Hill 2007, 16), and Brudenell (2012, 52) has similarly noted how ‘close-grained understandings have often been won at the expense of broader pictures . . . [and that] with a few exceptions, recent approaches have atomized the study of later prehistoric society, focussing on the specifics of the local social milieu at the expense of broader scales of social analysis’. There have been some ‘big picture’ studies—most notably Cunliffe’s (1974; 1978; 1991; 2005) Iron Age Communities in Britain—but all too often studies of this period have focused on specific counties, types of site, or artefact, and it is noticeable how little systematic mapping of data there was in three recent collections of papers (Gwilt and Haselgrove 1997; Haselgrove and Moore 2007; Haselgrove and Pope 2007). This study, in contrast, aims to shed light on one important ‘storyboard’: the territorial structures within which communities built their landscapes. The written history of Britain begins in the first century BC when we first get insights into its political and territorial arrangements, although as this was a period when the island was becoming embroiled in the political instability caused by the expansion of the Roman world, the trends seen then may not reflect the longer-term patterns of territorial stability or instability that preceded it. In 54 BC, for example, Caesar describes how his major opponents were a civitas (usually translated as ‘tribe’) who had recently surpassed the neighbouring Trinovantes as the paramount group in South East Britain (Gallic War, 20–1; Dunnett 1975, 8; Moore 2011).


2005 ◽  
Vol 23 (1) ◽  
pp. 205-229 ◽  
Author(s):  
M. Michael ◽  
M.M. Doherty

Drug-metabolizing enzymes (DME) in tumors are capable of biotransforming a variety of xenobiotics, including antineoplastics, resulting in either their activation or detoxification. Many studies have reported the presence of DME in tumors; however, heterogenous detection methodology and patient cohorts have not generated consistent, firm data. Nevertheless, various gene therapy approaches and oral prodrugs have been devised, taking advantage of tumoral DME. With the need to target and individualize anticancer therapies, tumoral processes such as drug metabolism must be considered as both a potential mechanism of resistance to therapy and a potential means of achieving optimal therapy. This review discusses cytotoxic drug metabolism by tumors, through addressing the classes of the individual DME, their relevant substrates, and their distribution in specific malignancies. The limitations of preclinical models relative to the clinical setting and lack of data on the changes of DME with disease progression and host response will be discussed. The therapeutic implications of tumoral drug metabolism will be addressed—in particular, the role of DME in predicting therapeutic response, the activation of prodrugs, and the potential for modulation of their activity for gain are considered, with relevant clinical examples. The contribution of tumoral drug metabolism to cancer therapy can only be truly ascertained through large-scale prospective studies and supported by new technologies for tumor sampling and genetic analysis such as microarrays. Only then can efforts be concentrated in the design of better prodrugs or combination therapy to improve drug efficacy and individualize therapy.


2015 ◽  
Vol 81 ◽  
pp. 311-341 ◽  
Author(s):  
Jonathan A. Horn

Iron Age tankards are stave-built wooden vessels completely covered or bound in copper-alloy sheet. The distinctive copper-alloy handles of these vessels frequently display intricate ‘Celtic’ or La Tène art styles. They are characterised by their often highly original designs, complex manufacturing processes, and variety of find contexts. No systematic analysis of this artefact class has been undertaken since Corcoran’s (1952a) original study was published in Volume 18 of these Proceedings. New evidence from the Portable Antiquities Scheme for England and Wales and recent excavations have more than quadrupled the number of known examples (139 currently). It is therefore necessary and timely to re-examine tankards, and to reintegrate them into current debates surrounding material culture in later prehistory. Tankards originate in the later Iron Age and their use continued throughout much of the Roman period. As such, their design was subject to varying influences over time, both social and aesthetic. Their often highly individual form and decoration is testament to this fact and has created challenges in developing a workable typology (Corcoran 1952a; 1952b; 1957; Spratling 1972; Jackson 1990). A full examination of the decoration, construction, wear and repair, dating, and deposition contexts will allow for a reassessment of the role of tankards within the social and cultural milieu of later prehistoric and early Roman Britain.


1999 ◽  
Vol 9 (1) ◽  
pp. 71-93 ◽  
Author(s):  
Bettina Arnold

Drinking and feasting were an integral part of life in Iron Age Europe and the British Isles. The distribution of food and especially drink in prescribed fashion played a key role in establishing and maintaining social relationships. Alcoholic beverages were important consumable status items in prehistoric Europe, serving as a social lubricant as well as a social barrier. The metal, ceramic and wooden vessels required for the preparation, distribution and consumption of these beverages were a vehicle for inter- and intragroup competition, and underwent considerable change, both symbolic and material, through time. This article will attempt a cognitive analysis of the material culture of Iron Age drinking and feasting by integrating archaeological and documentary evidence. The impact of contact with the Mediterranean world, gender configurations, and the ideology of power and patronage will be discussed in relation to changing material culture assemblages.


1993 ◽  
Vol 34 (1) ◽  
pp. 33-64 ◽  
Author(s):  
J. E. G. Sutton

The main interlacustrine kingdoms have been presented, on the evidence of their royal genealogies recalling up to thirty reigns, as stretching back to a ‘Chwezi’ period some five centuries ago. This view was promoted especially in the Kitara zone, comprising Bunyoro and regions to its south and, as a close linguistic grouping, extending to Nkore, Karagwe and Buhaya. Rwanda to the south-west and Buganda to the east, though each rather distinct, share some of the same cultural and traditional features. In the central Kitara zone it has been further argued that the ‘Chwezi’ period is represented by various impressive archaeological sites – hilltop shrines, notably at Mubende, with special and archaic objects; complex earthwork enclosures at Bigo and elsewhere; and the concentrated settlement nearby at Ntusi. Certain of these have been claimed as Chwezi royal capitals of ancient Kitara, and specific features have been compared with royal abodes of recent centuries. Such literal interpretation, let alone royalist manipulation, of oral traditions is now considered too simplistic; not only are the Chwezi generally regarded as gods or mythical heroes, but also the role of archaeology is now seen as something more positive than the mere verification of verbal evidence.Renewed archaeological research indicates that Ntusi was occupied from about the eleventh to the fifteenth centuries a.d. and that the earthworks, including Bigo, and the settlement on Mubende hill fall into the latter half of that span. This cultural grouping thrived on a combination of cattle-keeping and grain cultivation, as is especially clear at Ntusi on fertile ground in the midst of the Bwera grasslands. It may have been the growing strains of a delicately balanced economy as competition increased for cattle and the pastures which led to its eventual breakdown. During the last half-millennium Bwera has been a peripheral and lightly populated district between Bunyoro, Nkore and Buganda. It is difficult to imagine these later kingdoms developing directly out of a supposed ‘Chwezi’ one based at Ntusi and the Bigo constructions.Two periods of marked change are discernible therefore, one around the middle of this millennium, the other at its beginning. That earlier, mid-Iron Age, revolution witnessed the introduction of cattle on a large scale and the first intensive exploitation of the interlacustrine grasslands. Cattle becoming then an economic asset, it may be inferred that ownership of stock and defence of the pastures became sources of prestige and patronage, with obvious social, political and military implications. This situation opened opportunities for other specializations, including the production of salt for distant distribution. Traditions concerning gods and heroes, and the continuing popular chwezi cults, illustrate the changes and may also echo the cultural and economic importance of iron and its working among agricultural populations from before the pastoral revolution.


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