Christianity and the Prospects for Development in the Global South

Author(s):  
Peter S. Heslam

There are two key facts about development that are obvious yet often overlooked: the solution to material poverty is material wealth and the only sphere of society that generates such wealth is business. From these two foundations, the argument in this chapter is that Christianity can be, and often is, conducive to the kind of environment that business needs to flourish and for business to contribute to the well-being of society. It is remarkable the extent to which the role of religion and business are ignored in mainstream development thinking. One reason this is generally overlooked is that the development community tends to focus on definitions and causes of poverty, rather than what causes wealth. This chapter discusses the role of the Evangelical-Pentecostal-Charismatic Movement in promoting wealth through a sense of calling, a positive mind-set, delaying gratification, stimulating entrepreneurship, rationalization, and nurturing voluntary associations.

1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "


Author(s):  
Irina V. Bogdashina

The article reveals the measures undertaken by the Soviet state during the “thaw” in the fi eld of reproductive behaviour, the protection of motherhood and childhood. Compilations, manuals and magazines intended for women were the most important regulators of behaviour, determining acceptable norms and rules. Materials from sources of personal origin and oral history make it possible to clearly demonstrate the real feelings of women. The study of women’s everyday and daily life in the aspect related to pregnancy planning, bearing and raising children will allow us to compare the real situation and the course of implementation of tasks in the fi eld of maternal and child health. The demographic surge in the conditions of the economy reviving after the war, the lack of preschool institutions, as well as the low material wealth of most families, forced women to adapt to the situation. In the conditions of combining the roles of mother, wife and female worker, women entrusted themselves with almost overwork, which affected the health and well-being of the family. The procedure for legalising abortion gave women not only the right to decide the issue of motherhood themselves, but also made open the already necessary, but harmful to health, habitual way of birth control. Maternal care in diffi cult material and housing conditions became the concern of women and the older generation, who helped young women to combine the role of a working mother, which the country’s leadership confi dently assigned to women.


Author(s):  
Quan Gao ◽  
Orlando Woods ◽  
Xiaomei Cai

This paper explores how the intersection of masculinity and religion shapes workplace well-being by focusing on Christianity and the social construction of masculinity among factory workers in a city in China. While existing work on public and occupational health has respectively acknowledged masculinity’s influences on health and the religious and spiritual dimensions of well-being, there have been limited efforts to examine how variegated, and especially religious, masculinities influence people’s well-being in the workplace. Drawing on ethnography and in-depth interviews with 52 factory workers and 8 church leaders and factory managers, we found that: (1) Variegated masculinities were integrated into the factory labor regime to produce docile and productive bodies of workers. In particular, the militarized and masculine cultures in China’s factories largely deprived workers of their dignity and undermined their well-being. These toxic masculinities were associated with workers’ depression and suicidal behavior. (2) Christianity not only provided social and spiritual support for vulnerable factory workers, but also enabled them to construct a morally superior Christian manhood that phytologically empowered them and enhanced their resilience to exploitation. This paper highlights not only the gender mechanism of well-being, but also the ways religion mediates the social-psychological construction of masculinity.


2010 ◽  
Vol 61 (9) ◽  
pp. 917-922 ◽  
Author(s):  
Carl I. Cohen ◽  
Carolina Jimenez ◽  
Sukriti Mittal

Author(s):  
Dudley W. Ofori ◽  
Jo Bell

Background: The study aimed to investigate how societal expectation on educational accomplishments can affect workplace well-being of university lecturers. University education is seen by society as the highest level of educational accomplishment in a person’s life and people with such accomplishments are often held in higher esteem by society. In Ghana, this expectation puts pressure on lecturers who are known to have attained higher educational accomplishments. Methods: The study used a qualitative research approach to solicit views from 18 public university lecturers in Ghana. Interpretative Phenomenology Approach (IPA) for data analysis was used to interpret the opinions of lecturers about what society expects of them, how that affects their well-being at work and shifts that are needed to address those expectations. Results: The study found that society indeed expects a lot from university lecturers (core university functions and other cultural and economic issues). Societal expectations have both positive and negative effects on the well-being of lecturers. Findings show that respect that lecturers receive from society provides leverage for positive well-being, while financial pressures placed on them tend to create emotional stresses which impact negatively on their well-being. Conclusion: To our knowledge, this study is the first of its kind to examine the experiences of well-being amongst university academics in Ghana. Results suggest that how the role of university academics is perceived by society can create pressures which affect their well-being negatively. This study highlights the importance of these findings and their impact on well-being. It shows that societal expectations are linked to sociocultural beliefs and economic factors in a developing country context. The authors recommend a mind-set shift amongst society and academics to bring expectations from both sides closer together; through education; engaging community talks on the pressures of societal expectations and demands to create awareness, and observing cultural beliefs that impact the understanding of well-being issues. These initiatives could potentially reduce the pressure of unrealistic expectations on academics and other “knowledge workers”.


1995 ◽  
Vol 34 (1) ◽  
pp. 17-32 ◽  
Author(s):  
Ronna Casar Harris ◽  
Mary Amanda Dew ◽  
Ann Lee ◽  
Michael Amaya ◽  
Laurie Buches ◽  
...  

Author(s):  
Rekha Sharma

In the Veda’s natural elements play a pivot role but the international ship of creation was always within the context of its relationship with the creator. The Vedic sages believed that everything in this world stems from divine knowledge (the world) which was first revealed to the group of seers, who then passed this knowledge to successive generations of Vedic seers. The Gala-hypothesis postulates that planet earth is a living organism that adjusts and regulates itself like any other organism, and that for 3.5 billion years, microbes, plant and animals have co-evolved with the environment as one globally integrated super organism. In much the same vein, Deep ecology believes in the essential ecological equality of all species man and mouse, elephant and earthworm. In an interconnected indivisible ecosystem each part is as crucial as the next. The Vedas have categorically explains the role of nature, principle of food, life, intellect, and immortality. Earth, constellations and their roles are also defined in the Vedas. For sun and moon are celestial god air, water and sky, are aerial gods. Earth, river and fire are the terrestrial god. The universe is composed of five elements earth, sky, water, wind and fire. Vedic science urges people to pursue the path of ethical and sustainable economy, which coincides with the philosophy of ecological economics for sustainable development. The conventional economics always favours maximizing the material wealth so that individual will have a better quality of life. In the Vedic tradition, it is clearly stated that the life of each species is meant for well-being of all other species all of the 8,40,000 species on the planet live for each other except for one.


Crisis ◽  
2014 ◽  
Vol 35 (5) ◽  
pp. 349-356 ◽  
Author(s):  
Karolina Krysinska ◽  
Karl Andriessen ◽  
Jozef Corveleyn

Background: Religion and spirituality can be valuable resources in coping with bereavement. There is a paucity of studies focusing specifically on their role in suicide bereavement, although there are indications that religion/spirituality can be helpful for suicide survivors. Aims: The study explores the role of religion and/or spirituality in suicide bereavement by analyzing this theme in online memorials dedicated to suicide victims. Method: We randomly selected 250 memorials in two online cemeteries: Faces of Suicide and Gone too Soon. Interpretative and deductive thematic analysis was used to identify themes in the collected material, including the theme of religion/spirituality. Results: References to religion/spirituality were found in 14% of memorials. These memorials were written by family members, friends, and (ex-)partners of the deceased and were dedicated mostly to young adult males. Religion/spirituality was mentioned in the context of God’s will, peace wish, continuation of the spirit, afterlife, reunion, gratitude, description of the deceased, and grief reactions of suicide survivors. Conclusion: Some suicide survivors spontaneously mention the role of religious/spiritual beliefs in coping with their loss. Future studies could explore which subgroups of the bereaved are likely to turn to these resources, and whether they can contribute to the well-being of the suicide survivors.


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