History of Sport and Religion in the United States and Britain

Author(s):  
Amy Koehlinger

This chapter surveys scholarly writing about the intersection of religion and sport in the United States and Britain. It reviews the dominant historiography of works on religion and athletics, arguing that historians have focused primarily on clergy within Protestant traditions and the question of whether specific sports were considered licit or illicit in different places and times. This perspective occludes consideration of Catholic and other religions, the historical importance of bloodsport, and the informal nature of the interrelationship of religion and sport in daily life. The chapter also examines approaches to sport in scholarship from religious studies, highlighting the ways that scholars of religion have imagined sport as a form of religion (or “natural religion,” civil religion), often taking the perspective of the spectator and fan. The chapter concludes by exploring newer modes of analysis that explore the body as a site where religion and sport intersect.

1870 ◽  
Vol 2 (4) ◽  
pp. 43-44
Author(s):  
V. T. Chambers

Seeing in the last number of the Canadian Entomologist, a description of the egss of A. Luna, reminds me to ask of you the explanation of a curious circumstance in the life-history of one bred by me from the larva last year. I will premise that I am writing without my notes, and therefore cannot give figures accurately, but can give the facts. There may be nothing very strange about it, but two of the best entomologists in the United States inform me that it is entirely new to them. It is this:–Some time in the latter part of the summer of 1868 I took, feeding on walnut leaves, a mature larva of A. Luna; from which I did not houi to rear the mature insect, because I counted on the larva over twenty eggs like those of a Tachina, Underneath some of the eggs I could discern with a lens a minute opening through which the fly-larva had entered the body of the Luna larva. The skin of the latter was more or less discoloured under each egg, but under some-under many in fact there was a dense black spot, sometimes two lines in diameter.


2014 ◽  
Vol 43 (3) ◽  
pp. 411-424 ◽  
Author(s):  
William Rory Dickson

The Naqshbandi-Haqqani Sufi order is a transnational religious organization. Founded by Shaykh Nazim al-Haqqani (b. 1922), the order spread throughout the Middle East in the 1950s and 1960s, and then to Britain in the 1970s. In 1990, Nazim’s student Shaykh Hisham Kabbani moved to the United States and established a branch of the Naqshbandi-Haqqani order there. The past fifteen years have seen the emergence of this order as one of the most widespread and politically active Sufi organizations in America. In this paper I ask: Why and how is it that the Naqshbandi-Haqqani order effectively functions as a public religion in America? To answer this question, I will use José Casanova’s theory of public religion to understand why and how the order has developed and maintained a public profile in the United States. I contend that the Naqshbandi-Haqqani order’s public activity is rooted in: (1) the Naqshbandi order’s history of public significance in Muslim societies; (2) the order’s theological and practical appreciation of religious and cultural pluralism; (3) the order’s transnational character; and (4) its adoption of certain elements of American civil religion.


2011 ◽  
Vol 12 (4) ◽  
pp. 749-760 ◽  
Author(s):  
Kara W. Swanson

My dissertation traces the invention and development of a new form of banking, body banking. Today, the body bank as an institution that collects, stores, processes, and distributes a human body product is a taken-for-granted aspect of medicine in the United States. We donate to blood banks, we cherish sperm bank babies, and we contemplate many sorts of banks, including cord blood banks, gene banks, and egg banks. Such institutions have existed for the past century in the metaphorical shadow of financial banks, and like those better-studied banks have stirred considerable controversy. The driving question behind my dissertation is simply, why banks? How did we come to use “bank” to apply to bodies as well as to dollars? More intriguingly, what does this analogy show us and what is it hiding?


1995 ◽  
Vol 12 (1) ◽  
pp. 114-118
Author(s):  
Omar Altalib

This book, which is a collection of 22 articles by 25 authors, is appropriatefor undergraduate courses on religion in the United States, religiousminorities, immigrant communities, the history of religion, and the sociologyof Islam and Muslims. The first part contains five articles on religiouscommunities, the second part has nine articles on the mosaic of Islamiccommunities in major American metropolitan centers, and the third partconsists of eight articles on ethnic communities in metropolitan settings.Each part should have been a separate book, as this would have made thebook less bulky and more accessible to those who are interested in onlyone of the areas covered.Reading this book makes it clear that there is great need for Muslimscholars to study and analyze their own communities, which have a richhistory and have only been studied recently. Books such as this are animportant contribution to the understanding of Muslims in the West andalso serve to clear up many misconceptions about Muslims, a developmentthat makes interfaith and intercommunity dialogue easier.Part 1 begins with an article on the Shi'ah communities in NorthAmerica by Abdulaziz Sachedina (professor of religious studies, University ...


Author(s):  
Jillian Báez ◽  
Manuel Avilés-Santiago

During the last decade, Spanish-language television has generated much interest among media scholars. The most recent census numbers demonstrated that Latina/os are the fastest growing minority in the United States, and the ongoing debates around immigration and the configuration of a Latino market heralded by advertisers for its “buying power” have prompted researchers to look at Spanish-language television as a site through which narratives about race, ethnicity, class, gender, and national and transnational identities intertwine. Although Spanish-language television has aired on the mainland United States since the 1960s, it was not until 2007 that the top broadcast television networks, Univision and Telemundo, joined the big leagues of television audience measurement research. The highly competitive rating numbers revealed by Nielsen indicate that Spanish-language networks are consistently in the top ten ratings during primetime. Currently a vastly growing industry, Spanish-language television is marked by its history of consolidation and conglomeration. For example, Univision was bought and sold to several companies, including Hallmark, and Telemundo is currently owned by the National Broadcasting Company (NBC). Additionally, due to partial foreign ownership from Mexican television companies, such as Televisa, much of the programming on Spanish-language networks in the United States is imported from Mexico, Colombia, Brazil, Venezuela, and other parts of Latin America. Although US Spanish-language television has historically focused their content and marketing to Spanish-dominant immigrants, Univision and Telemundo have recently ventured into targeting bilingual and English-dominant second- and third-generation Latinos. For example, consider Univision’s website La Flama and Telemundo’s mun2 cable network that focus on creating bilingual and bicultural/hybrid content. While Univision and Telemundo continue to be the top Spanish-language networks in the United States, other cable networks (i.e., Azteca, Galavisión, LATV, and Vme) continue to add new spaces and voices to the industry. This article reviews the most pertinent scholarship on Spanish-language television and highlights some of the prominent themes to consider in this area of research. Early work on Spanish-language television focused largely on providing historical overviews and profiles of Univision and Telemundo. Later work examines issues of representation, especially in terms of race, nation, gender, and class. More recent work also carefully documents the recent growth in Spanish-language television along with shifting strategies to accommodate the growing Latina/o viewership. This scholarship also includes analyses of regulation, particularly regarding ownership, as they relate to Spanish-language television industries. Most of the literature discussed in this article focuses on Spanish-language television in the United States, but some research is included that addresses this medium in other countries, such as Mexico and Spain. Overall, the burgeoning research in this area emanates from a variety of disciplines (e.g., communications, film studies, sociology, and political science) and methodologies (e.g., content analysis, interviews, participant observation, etc.), but more work is needed to understand fully the political, economic, and cultural impact of Spanish-language media.


Author(s):  
Pablo Palomino

This chapter tells the history of the German-born Uruguayan musicologist Francisco Curt Lange and the Latin-American Music Bulletin he created, a musicological project intended as a forum for musicians and music-related figures from all over Latin America, and the United States, interested in creating a regional field of musicological studies and musical promotion. It examines policies about disc collection, score printing and distribution, musical ethnographies, folklore, musical analysis, conferences, concerts, and regional institutions promoted by the Bulletin, and traces relevant aspects of Lange’s professional journey between Germany, Uruguay, Argentina, Brazil, and the United States, among other places. The chapter also highlights the changing place of the United States, both as a subject of musicological study and as a site of music-related hemispheric initiatives, in the history of this Latin Americanist project.


Author(s):  
Bruce Williams

WITHOUT HABEAS CORPUS: THE DISCOURSE OF THE ABSENT BODY As the Twin Towers collapsed into a cloud of dust covering Lower Manhattan on September 11, 2001, the corporal remains of several thousand people evaporated with them - cremated and scattered in a matter of seconds. Bodies vanished, nameless, and families were denied closure, a place to grieve. This event, unique in the history of the United States precipitated an equally unprecedented period of national mourning, unprecedented in its lack of finality. At memorial services throughout the nation, obviously dead victims were described as "missing" for lack of a better term. This tragedy recalls the lack of closure suffered by families of the "disappeared persons" of Chile and Argentina, who likewise have experienced an aborted grief process.(1) As Chilean human rights activist Marjorie Agosín has stated in Andrew Johnson's documentary film, Threads of Hope, the presence of the body in...


Horizons ◽  
1978 ◽  
Vol 5 (2) ◽  
pp. 233-244 ◽  
Author(s):  
Donald Heinz

AbstractThis is a look at the rise and development of religious studies in the United States, at the terms and implications of its “charter,” and then at current models and perennial phobias (theologizing being an example of the latter). There follows a plea for people working in religious studies to complete the hermeneutical circle, to return to the essence, to explore and act out the religious wager. The paper closes with a glimpse at two possible roles for such a revisioned venture: symbol repository for the university, seminary for an expanded and critical civil religion.


PEDIATRICS ◽  
1978 ◽  
Vol 62 (3) ◽  
pp. 407-407

Publicity has raised concern about the presence of polychlorinated biphenyls (PCBs) in breast milk. There are no known effects in children at levels found in people in the United States. In Kyushu, Japan, pregnant women who ingested cooking oil that was heavily contaminated with PCBs and other chemicals had small-for-gestational-age infants who had transient darkening of the skin. PCBs are stored in body fat and are not readily excreted, except in the fat of breast milk. In the past, PCBs have entered the body through a variety of foods. More recently, contaminated game fish and occupational exposures have been the main sources. The only women in the United States who may have been heavily exposed are those who worked with PCBs or who have eaten large amounts of sports fish from PCB-contaminated waters such as the Saint Lawrence Seaway. Unless women have a history of exposure to PCBs, they should be encouraged to breast-feed their infants as usual. When a well-documented history of exposure to PCBs is obtained and the mother wants to breast-feed her infant, the mother's PCB level could be measured in about three weeks' time. The advice of state health department officials should be sought in the rare instances when a high PCB level is found.


2016 ◽  
Vol 68 (4) ◽  
pp. 17 ◽  
Author(s):  
Alexander Simon

Contemporary North Americans hunt wildlife for a variety of reasons, whether to attain game meat, spend time with family and friends, or take part in a form of outdoor recreation. My focus here will be on…trophy hunting…[—]killing wildlife to enhance one's status by appropriating the body parts of dead animals for display as trophies, ostensible evidence of hunting skills.… In the United States, trophy hunting organizations, such as Safari Club International and Sportsmen for Fish and Wildlife, claim to promote and defend two allegedly deeply rooted Western traditions: The popular practice of "common people" hunting, and the role that hunters and hunting organizations have played in protecting wilderness and wildlife.… These claims perpetuate a mythologized version of the history of Euro-American hunting. Contrary to their image as "true conservationists," many trophy hunting organizations have promoted policies and activities with adverse social consequences, contributing to the environmental degradation they claim to oppose.Click here to purchase a PDF version of this article at the Monthly Review website.


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