Venezuela in the Twentieth Century

Venezuela ◽  
2015 ◽  
Author(s):  
Miguel Tinker Salas
Keyword(s):  
Twentieth Century ◽  
Natural Gas ◽  
Indigenous People ◽  
The Earth ◽  
Viscous Substance ◽  
Gas Seeps

When was oil discovered? Petroleum and natural gas seeps, produced by fissures in the earth, dot the landscape in various regions of eastern and western Venezuela. The indigenous people labeled these occurrences menes, and they used the viscous substance to weatherproof structures,...

BUNUK: PENGETAHUAN DAN PRAKTEK ATONI-METO DALAM TATA KELOLA HUTAN

2019 ◽  
Vol 10 (1) ◽  
pp. 83-96
Author(s):  
Yohanes Victor Lasi Usbobo
Keyword(s):  
Forest Management ◽  
Indigenous People ◽  
Sustainable Forest Management ◽  
Customary Law ◽  
Environmental Damage ◽  
Technical Knowledge ◽  
Community Members ◽  
The Earth ◽  
Knowledge And Practice ◽  
West Timor

The implementation of todays forest management that based on formal-scientific knowledge and technical knowledge seems to fail to protect the forest from deforestation and the environmental damage. Decolonialisation of western knowledge could give an opportunity to identify and find the knowledge and practices of indigenous people in sustainable forest management. Forest management based on the indigenous knowledge and practices is believed easy to be accepted by the indigenous community due to the knowledge and practice is known and ‘lived’ by them. The Atoni Pah Meto from West Timor has their own customary law in forest management that is knows as Bunuk. In the installation of Bunuk, there is a concencus among the community members to protect and preserve the forest through the vow to the supreme one, the ruler of the earth and the ancestors, thus, bunuk is becoming a le’u (sacred). Thus, the Atoni Meto will not break the bunuk due to the secredness. Adapting the bunuk to the modern forest management in the Atoni Meto areas could be one of the best options in protecting and preserving the forest.

МОДА ЯК ВИДОВИЩЕ: ЕТНОКУЛЬТУРНІ ТА МІФОЛОГІЧНІ ВИМІРИ

2020 ◽  
Author(s):  
Admink Admink
Keyword(s):  
Twentieth Century ◽  
Young People ◽  
Everyday Life ◽  
Cultural Influences ◽  
Ethnic Culture ◽  
The Earth ◽  
The Everyday ◽  
Variety Show

Прослідковуються урбанізаційні та дезурбанізаційні процеси в моді ХХ ст. Звернено увагу на недостатню вивченість питань естетичних та культурологічних аспектів формування моди як видовища в контексті образного простору культури повсякдення. Визначено видовищні виміри модної діяльності як комунікативної сцени. Наголошено на необхідності актуалізації народних мотивів свята, творчості в гурті, певної стилізації у митців та дизайнерів моди мистецтва ностальгійного, втраченого світу з метою осягнення фольклорної, глибинної стихії моди як екомунікативного простору культури повсякдення. Ключові слова: міф, мода, етнокультура, етнос, свято, площа Ключові слова: міф, мода, етнокультура, етнос, свято, площа. According to E. Moren ethnic cultural influences take place in urbanized environment and turn it into "island ontology".Everyday life ethnic culture is differentiated, specified as a certain type of spectacle. However, all that powerful cosmologism, which used to exist as an open-air theater in settlements, near rivers, grasslands, roads, is disappearing. The everyday life culture loses imperatives, patterns, and cosmological designs, where, for example, the “plahta” contains rhombuses, squares, and rectangles - images of the earth, and the top of the costume symbolizes the sky. Yes, the symbolic marriage of earth and sky was a prerequisite for marrying young people. The article deals with traces of the urbanization and deurbanization processes in the twentieth century fashion.Key words: ethnic culture, culture of everyday life, ethnics, holidays, variety show, knockabout comedy, square.

The domestication of the earth

2003 ◽  
Author(s):  
Ian Simmons
Keyword(s):  
Twentieth Century ◽  
Solar Energy ◽  
Subject Matter ◽  
Human Life ◽  
Ecological Theory ◽  
Hunter Gatherers ◽  
The Holocene ◽  
The Earth ◽  
Late Twentieth ◽  
Late Twentieth Century

The domestication of the earth entails the enfolding of ‘nature’ into human life and society. This chapter focuses on the millennia of the Holocene, when human societies consisted of food collectors and agriculturalists who essentially lived off recently fixed solar energy. In the course of its last 100 years, geography has from time to time taken in, and focused its attention on, diverse approaches to its subject matter. But as a ground bass to these variations, the relation between humans and the environment has persisted, though sometimes virtually at sotto voce level. In part, geography's attention has concentrated on landscapes as visible demonstrations, past and present, of these interrelations, but it has also taken an approach based explicitly on late-twentieth-century ecological theory. This chapter examines humans as hunter-gatherers during prehistoric times, along with the emergence of agriculture in Britain.

Sabogal, José (1888–1956)

2018 ◽  
Author(s):  
Rosa Berland
Keyword(s):  
Twentieth Century ◽  
Indigenous People ◽  
Cultural Preservation ◽  
Definition Of

Long associated with the Peruvian ‘indigenista’ movement, Sabogal was lauded by the Marxist José Carlos Mariátegui as a truly ‘Peruvian painter’. The definition of the modern and historic concept of the meaning of Peruvian identity was constantly in flux in the early to the mid-twentieth century, and as such, the artist would fall in and out of favour with the various factions. However, Sabogal’s representation of the Indigenous people of Peru and his commitment to Peruvian history, including the inheritance of Incan culture, served as the beginning of a cultural preservation of this heritage, and engendered the reimagination of the ‘Indian’ by generations of Peruvian artists.

Geology Emerges as a Science

2021 ◽  
pp. 6-33
Author(s):  
Elisabeth Ervin-Blankenheim
Keyword(s):  
Twentieth Century ◽  
Sixteenth Century ◽  
Da Vinci ◽  
Leonardo Da Vinci ◽  
Basic Principles ◽  
Charles Lyell ◽  
The Earth ◽  
Forms Of Life ◽  
Principles Of Geology ◽  
The Way

This chapter and the next one cover the way in which geology came to be a science in its own right, spanning the early centuries of geology. Lives of crucial individual scientists from the sixteenth century to the beginning of the twentieth century are discussed by relating the stories and discoveries of each, commencing with Leonardo da Vinci and continuing with the European geologists, including Nicholaus Steno, Abraham Werner, James Hutton, Charles Lyell, and early fossilists such as Etheldred Benet. Steno, Werner, Hutton and Lyell, and other early geologists revealed and wrote about the basic principles of geology, painstakingly untangling and piecing together the threads of the Earth’s vast history. They made sense of jumbled sequences of rocks, which had undergone dramatic changes since they were formed, and discerned the significance of fossils, found in environments seemingly incongruous to where the creatures once lived, as ancient forms of life. They set the stage for further research on the nature of the Earth and life on it, providing subsequent generations of geologists and those who study the Earth the basis on which to refine and flesh out the biography of the Earth.

scholarly journals Creating the Aboriginal Vagrant

2018 ◽  
Vol 87 (1) ◽  
pp. 79-100 ◽  
Author(s):  
Amanda Nettelbeck
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Indigenous People ◽  
Social Order ◽  
Aboriginal People ◽  
Colonial Society ◽  
Colonial Governance ◽  
Emergent Discourse ◽  
Over Time

This article considers how shifting programs of Aboriginal protection in nineteenth-century Australia responded to Indigenous mobility as a problem of colonial governance and how they contributed over time to creating an emergent discourse of the Aboriginal “vagrant.” There has been surprisingly little attention to how the legal charge of vagrancy became applied to Indigenous people in colonial Australia before the twentieth century, perhaps because the very notion of the Aboriginal vagrant was subject to ambivalence throughout much of the nineteenth century. When vagrancy laws were first introduced into Australia’s colonies, Aboriginal people were exempt from them as a group not yet subject to the ordinary regulatory codes of colonial society. Bringing them within the protective fold of colonial social order was one of the principal tasks of the office of ‘protection’ that was introduced into three Australian jurisdictions during the late 1830s. As the nineteenth century progressed and Aboriginal people became more susceptible to social order policing, a concept of Indigenous vagrancy hardened into place, and programs of protection became central to its management.

“A Fall of Snow Maintains the Warmth of the Earth”

2019 ◽  
Vol 14 (1) ◽  
pp. 54-72
Author(s):  
Hanoch Ben-Pazi
Keyword(s):  
Twentieth Century ◽  
Emmanuel Levinas ◽  
Role Models ◽  
Turn Of The Century ◽  
Cultural Discourse ◽  
Western Civilization ◽  
The Earth ◽  
Jewish Involvement ◽  
European Jewish ◽  
Shed Light

Abstract This essay attempts to shed light upon the European Jewish partnership in the second half of the twentieth century, through an analysis of the persona of the philosopher Léon Brunschvicg, one of the major teachers of Emmanuel Levinas. Beyond the inherent interest in his intellectual stature and prominence as a philosopher, our study will reveal an additional aspect of the French-Jewish partnership at the turn of the century, and will reconsider the import of assimilation—as an enabler of Jewish involvement in Western civilization. The moral and intellectual appreciation that Emmanuel Levinas had for his teacher, Léon Brunschvicg, motivated him to call for a return to Jewish cultural discourse, and to honor the role models whose Judaism found expression not through their national or religious commitments, but rather through their universal concerns.

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