scholarly journals Creating the Aboriginal Vagrant

2018 ◽  
Vol 87 (1) ◽  
pp. 79-100 ◽  
Author(s):  
Amanda Nettelbeck

This article considers how shifting programs of Aboriginal protection in nineteenth-century Australia responded to Indigenous mobility as a problem of colonial governance and how they contributed over time to creating an emergent discourse of the Aboriginal “vagrant.” There has been surprisingly little attention to how the legal charge of vagrancy became applied to Indigenous people in colonial Australia before the twentieth century, perhaps because the very notion of the Aboriginal vagrant was subject to ambivalence throughout much of the nineteenth century. When vagrancy laws were first introduced into Australia’s colonies, Aboriginal people were exempt from them as a group not yet subject to the ordinary regulatory codes of colonial society. Bringing them within the protective fold of colonial social order was one of the principal tasks of the office of ‘protection’ that was introduced into three Australian jurisdictions during the late 1830s. As the nineteenth century progressed and Aboriginal people became more susceptible to social order policing, a concept of Indigenous vagrancy hardened into place, and programs of protection became central to its management.

2020 ◽  
Vol 85 (2) ◽  
pp. 323-350 ◽  
Author(s):  
Sam Friedman ◽  
Aaron Reeves

How do elites signal their superior social position via the consumption of culture? We address this question by drawing on 120 years of “recreations” data ( N = 71,393) contained within Who’s Who, a unique catalogue of the British elite. Our results reveal three historical phases of elite cultural distinction: first, a mode of aristocratic practice forged around the leisure possibilities afforded by landed estates, which waned significantly in the late-nineteenth century; second, a highbrow mode dominated by the fine arts, which increased sharply in the early-twentieth century before gently receding in the most recent birth cohorts; and, third, a contemporary mode characterized by the blending of highbrow pursuits with everyday forms of cultural participation, such as spending time with family, friends, and pets. These shifts reveal changes not only in the contents of elite culture but also in the nature of elite distinction, in particular, (1) how the applicability of emulation and (mis)recognition theories has changed over time, and (2) the emergence of a contemporary mode that publicly emphasizes everyday cultural practice (to accentuate ordinariness, authenticity, and cultural connection) while retaining many tastes that continue to be (mis)recognized as legitimate.


Author(s):  
A. Zarankin ◽  
Melisa A. Salerno

Antarctica was the last continent to be known. Human encounters with the region acquired different characteristics over time. Within the framework of dominant narratives, the early ‘exploitation’ of the territory was given less attention than late nineteenth- and early twentieth-century ‘exploration’. Nineteenth-century exploitation was especially associated with sealing on the South Shetland Islands. Dominant narratives on the period refer to the captains of sealing vessels, the discovery of geographical features, the volume of resources obtained. However, they do not consider the life of the ordinary sealers who lived and worked on the islands. This chapter aims to show the power of archaeology to shed light on these ‘invisible people’ and their forgotten stories. It holds that archaeology offers a possibility for reimagining the past of Antarctica, calling for a revision of traditional narratives.


2000 ◽  
Vol 59 (4) ◽  
pp. 889-926 ◽  
Author(s):  
Bryna Goodman

Semicolonialism, as jürgen osterhammel noted, is a label that has been generally applied to China “without much regard for its potential theoretical implications” (Osterhammel 1986, 296). The partial character of semicolonialism—as incomplete colonialism—poses the question of what difference it made that throughout the modern period China never in fact became a subject nation, but retained sovereignty over nearly all of its territory and was recognized as a sovereign nation by international law. The writings of twentieth-century Chinese nationalists and a recent profusion of theorizing about colonialism and “colonial modernity” in China, by emphasizing colonialism (Barlow 1997), have perhaps obscured rather than clarified the answer to this question. Moreover, semicolonialism in China, as a gradual accretion of phenomena associated with imperialism, varied substantially over time. Its significance for understanding nineteenth-century China, when the foreign presence within China was still quite limited, remains unclear. Several decades of research on imperialism in Shanghai have produced much debate, but no clear mapping of“where, when, howand to whateffectdidwhichextraneous forces impinge” on Chinese life (Osterhammel 1986, 295).


Author(s):  
Seth L. Wolitz

This chapter evaluates the Polish Jewish folk motif and figure of Simkhe Plakhte. This topic deserves closer attention because of its wide popularity and extensive literary reworking among Polish Jews during the twentieth century. The putative folk tale of Simkhe Plakhte projects a character drawn from the shtetl underclass who not only subverts the established social order of the traditional Jewish world, but also earns respect from the non-Jewish ruling class of the old Polish Commonwealth. While the tale contains maskilic elements of anti-hasidic satire, it is also a conscious expression of Jewish fantasy and wish-fulfilment, reflecting a specific Polish Jewish milieu in the nineteenth century. These elements go far towards explaining the wide interest this material has sustained.


Author(s):  
Ken Hirschkop

Chapter 1 focuses on the distinctiveness of the ‘linguistic turns’ of early twentieth-century Europe, differentiating them from nineteenth-century work on language and insisting on the need to think of these multiple turns as a whole, as a constellation across Europe. That there is such a constellation, demanding our attention, is the first of the book’s three organizing claims. The second is that language draws such a crowd because crowds have become a problem: in the linguistic turns of the early twentieth century, language is a metonym for problems of social order and social division, democracy and consent, nationality and difference. Hence the third claim: that the distinguishing feature of these linguistic turns is a commitment to some version of ‘language as such’, a force or structure within language that can provide the vitality, the order, the lucidity, or some combination of these, necessary to cure language of its present ills.


Author(s):  
David Holdcroft

Though he made a major contribution to the comparative and historical studies which dominated nineteenth-century linguistics, Saussure is best known today for the development of a radically different conception of language and of the methodology of linguistics which became central to twentieth-century structural linguistics. According to this conception a language is a system of signs which are radically arbitrary, so that their significations are determined only by the historically constituted systems of conventions to which they belong – such a system Saussure called ‘la langue‘. It follows, therefore, that a linguistic study is first and foremost one of la langue, that is, of the conventional relations obtaining at a given time between signs belonging to the same system, rather than one of the development of linguistic forms over time, as the comparativists had maintained.


Author(s):  
Michael Anderson ◽  
Corinne Roughley

Nineteenth-century male death rates were more influenced by occupation than by social class. This was because major variations in exposure, depending on where someone lived and the hazards which he faced at work, were more important than income or status. Over time the risk rankings of many occupations changed markedly. By the mid-twentieth century class gradients in mortality were clear, especially at the top and bottom of the hierarchy. However, it remains the case that even after controlling for social class, significant differences in mortality remain. Research since the 1980s has shown that including controls for area deprivation still does not wholly account for what is observed. In particular, a ‘Glasgow effect’ of enhanced mortality remains unexplained. A range of possible reasons have been offered for Glasgow’s enhanced mortality, including recent research on epigenetic effects.


Author(s):  
Brian Harrison

Human beings have always planned, but the meaning, methods, and purpose of planning have changed over time and with circumstance. Planning has been politicized ever more widely as the individual’s ‘personal’ planning has succumbed before, or been reinforced by, planning by the state at its local, national, and international levels. Secularization entails the utopia’s transfer from heaven to earth, and in this process nineteenth-century Chartist populism, liberal moralism, and conservative paternalism all played their part. In the twentieth century, both Labour and Conservative parties merged all three into a statist and interventionist programme accelerated by the interwar depression and by the post-war need to validate democracy in the face of the Soviet pretensions. The essay concludes by discussing the contrasting approaches to planning required in four areas of twentieth-century government: education, welfare, the economy, and the environment.


2019 ◽  
pp. 129-136
Author(s):  
Evan A. Kutzler

This final section explores the prospects and limitations of sensory history as a method for assessing the past. The importance of the senses to individual prisoners did not end in 1865 and memoirs were an important continuation of prison experience. That individual sensory experiences change over time reflects the process of historical memory—a continual construction and reconstruction of the past. The centrality of context to perception makes sensory history an exceptional way to historicize experience; however, this also limits the reconstruction of past sensory experiences. MacKinlay Kantor's novel about a Civil War prison written in the 1950s, for example, says more about the sensory worlds of the twentieth century than the nineteenth century. The importance of sensory history as a methodology is that the senses are subjective and radically contingent on time and place.


Heritage ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 1509-1529
Author(s):  
Giovanna Russo Krauss

In recent years the issue of touristification has been progressively discussed in relation to its impact on historic towns. In this regard, physical transformations and gentrification consequences are both issues often addressed. In Italy, consciousness on the subject primarily grew in relation to Florence and Venice, both national cases widely discussed also on newspapers. The awareness of a wider range of cases affected by this problem, from big cities to small holiday destinations, is even more recent. The aim of the present paper is to address Capri’s touristification process, which started in the last decades of the nineteenth century and exploded in the second half of the twentieth century, from the point of view of the field of study of history and conservation of cultural heritage and landscape. Therefore, this process and some of its consequences on the island’s cultural landscape and identity are thoroughly analyzed. The paper starts with a brief introduction to the island and its history, which is necessary in order to highlight its rich cultural heritage and the slow pace at which Capri has grown over time as a fishermen island to suddenly transforming into a touristic destination during the last century. Finally, the current touristic vocation and the consequences on Capri’s natural and built environment are discussed, with the aim of individuating if and why there have already been losses and what should be done to prevent this negative process from going on.


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