Our Mutual Obligation to Nursing

1938 ◽  
Vol 38 (2) ◽  
pp. 170-177
Author(s):  
VIANA McCOWN
Keyword(s):  
Author(s):  
Tom Scott

Renewed interest in Swiss history has sought to overcome the old stereotypes of peasant liberty and republican exceptionalism. The heroic age of the Confederation in the fifteenth century is now seen as a turning point as the Swiss polity achieved a measure of institutional consolidation and stability, and began to mark out clear frontiers. This book questions both assumptions. It argues that the administration of the common lordships by the cantons collectively gave rise to as much discord as cooperation, and remained a pragmatic device not a political principle. It argues that the Swiss War of 1499 was an avoidable catastrophe, from which developed a modus vivendi between the Swiss and the Empire as the Rhine became a buffer zone, not a boundary. It then investigates the background to Bern’s conquest of the Vaud in 1536, under the guise of relieving Geneva from beleaguerment, to suggest that Bern’s actions were driven not by predeterminate territorial expansion but by the need to halt French designs upon Geneva and Savoy. The geopolitical balance of the Confederation was fundamentally altered by Bern’s acquisition of the Vaud and adjacent lands. Nevertheless, the political fabric of the Confederation, which had been tested to the brink during the Reformation, proved itself flexible enough to absorb such a major reorientation, not least because what held the Confederation together was not so much institutions as a sense of common identity and mutual obligation forged during the Burgundian Wars of the 1470s.


2002 ◽  
Vol 31 (1) ◽  
pp. 21-38 ◽  
Author(s):  
PETER SAUNDERS

Mutual obligation – the idea that those who receive assistance in times of need should be required to ‘give something back’ – is the driving force behind the current social security reform agenda in Australia. After more than a decade of intense reform, the Australian Government is considering a reform blueprint based on the recommendations of a Welfare Reform Reference Group. These include proposals to increase mutual obligation requirements on the unemployed and that sole parents and disability support pensioners should be required to demonstrate some form of social or economic participation in return for receiving income support. Results from a national survey of public opinion are used to explore community views on a range of mutual obligation requirements for the unemployed. The analysis indicates that there is support for mutual obligation for the young and long-term unemployed, but not for others, such as the older unemployed, those caring for young children and those with a disability. Most people also see mutual obligation as implying action on the part of government to reduce unemployment and ease the plight of the unemployed.


Author(s):  
Robert Dingwall

This chapter examines the historical shift from the welfarist provision of health care by collective action to a consumerist form of provision that treats health care as a matter of individual judgments. Reductionist medicine is a natural fit for a consumerist approach, given its apparent indifference to the moral causes or collective implications of individual problems. However, since the problems of dependency cannot be eliminated, only relocated, the moral and collective dimensions of medicine are inescapable. While any measure of burden sharing remains, so will the function of adjudicating claims. A socially sustainable health care system must incorporate an understanding of mutual obligation: both our responsibility for the physical and social conditions of the sick, and their commitment to change those things within their power.


Dismantlings ◽  
2019 ◽  
pp. 139-159
Author(s):  
Matt Tierney

This chapter describes thanatopography as the drawing of a map of death, not the writing of a death. When new technologies respatialize the world, thanatopography teaches that they do so not because they construct a communicative network but instead because they build and distribute sites of machinic killing. In discussing Norbert Wiener's insistence on seeing the planet as a world of Belsen and Hiroshima, thanatopography pares back the presumed connection between technology and humanity, exposing something quite frightening underneath the network. A vision of the world that presumes no common similarities among people and peoples is a vertiginous vision that must see shared connections among extant technologies, not only telecommunication and computation but also war, racism, and dehumanizing labor. Communal responsibility and mutual obligation survive amid such technologies as ethical codes that negotiate difference rather than attempting to transcend it. But they also require a reckoning with very real legacies of twentieth-century machines. In place of the smooth-functioning global network, thanatopography offers a spatio-temporal figuration of mass death.


2019 ◽  
pp. 43-76
Author(s):  
Dónal Hassett

This chapter focuses on the question of colonial reform in interwar Algeria, asking how political actors sought to redefine their place within the imperial polity in the wake of the war. Through a close reading of the debates that surrounded the two major moments of prospective colonial reform, the Jonnart reforms (1919) and the Blum-Viollette Project (1936), it shows how activists across ideological and ethnic divides mobilized the memory of the war to reimagine the system of colonial rule in Algeria. Underlining the limited appeal of Wilsonian rhetoric in the colony, this chapter explores the dominance of arguments grounded in concepts of the ‘moral economy of wartime sacrifice’ and ‘mutual obligation’. It considers how political actors sought to legitimize their visons of a just post-war colonial order by maximising their contribution to the war effort while minimising the wartime participation of their opponents, thus undermining their rival claims on the post-war state.


2008 ◽  
Vol 9 (1) ◽  
pp. 140-158 ◽  
Author(s):  
Thomas Kohnen

This paper investigates Anglo-Saxon address terms against the background of politeness and face work. Using the Dictionary of Old English Corpus, it examines the most prominent Old English terms of nominal address associated with polite or courteous behaviour, their distribution, the typical communicative settings in which they are used and their basic pragmatic meaning. The results suggest that, at least in this field, politeness as face work may not have played a major role in Anglo-Saxon England. Rather, the use of the address terms may reflect accommodation to the overriding importance of mutual obligation and kin loyalty on the one hand, and obedience to the basic Christian ideals of humilitas and caritas on the other.


1994 ◽  
Vol 46 (6) ◽  
pp. 1285 ◽  
Author(s):  
Joseph R. Biden
Keyword(s):  

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