scholarly journals The Virtual Physiological Human

2011 ◽  
Vol 1 (3) ◽  
pp. 281-285 ◽  
Author(s):  
Peter V. Coveney ◽  
Vanessa Diaz ◽  
Peter Hunter ◽  
Peter Kohl ◽  
Marco Viceconti

The Virtual Physiological Human is synonymous with a programme in computational biomedicine that aims to develop a framework of methods and technologies to investigate the human body as a whole. It is predicated on the transformational character of information technology, brought to bear on that most crucial of human concerns, our own health and well-being.

Author(s):  
Kory Floyd ◽  
Corey A. Pavlich ◽  
Dana R. Dinsmore

Research has shown that the expression of affection and other forms of prosocial communication between two or more people promotes wellness and has the potential to increase life expectancy. The human body contains multiple physiological subsystems that all contribute to the overall health and well-being of an individual; the simple act of engaging in prosocial communication has been shown to positively influence one’s health and well-being. The specific benefits of engaging in prosocial communication are not limited to one specific physiological subsystem; it is the pervasiveness of this benefit that is so important. The benefits of prosocial communication range from building the body’s defense systems to increasing the effectiveness of recovery; in essence, prosocial communication increases the body’s overall integrity and rejuvenating power. These benefits have been observed for a variety of prosocial behaviors, including the expression of affection, touch, social support and cohesion, and social influence. The health benefits of prosocial communication point to the importance of considering prosocial communication when designing health and risk messages.


2020 ◽  
pp. 107780042096247
Author(s):  
Mark B. DeGarmo

Embodied imagination is a learning theory that reverses the accepted Western “think first, then act” learning sequence though movement improvisation followed by reflection and reflective methods across verbal and nonverbal, including embodied-kinesthetic, modalities. Healing the Cartesian divide might have positive effects on world cultures and people across socioeconomic strata, especially urgent during the COVID-19 pandemic as multiple disruptions to daily life have quickly increased uncertainty and stress, compromising health and well-being, especially of traditionally marginalized excluded People of Color. Expanding the performative reflexive autoethnographic project through embodied imagination broadens and deepens this global, transcultural, transdisciplinary effort through the human body, traditionally not considered human thinking’s locus. Benefits across global societies include greater self-care, the ability to act effectively quickly in response to a world with exponentially increasing complexity, and awareness that creativity is a global communitarian human birthright, not a rarity relegated to exceptional people.


2017 ◽  
Vol 5 (2) ◽  
pp. 85-120
Author(s):  
Suzanne Newcombe

How should we read claims about health and well-being which defy common sense?  Are claims of extreme longevity to be viewed as fraudulent, or as pushing the boundaries of possibility for the human body?  This article will consider the narrative and context around a particularly well-publicized incident of rejuvenation therapy, advertised as kāyakalpa (body transformation or rejuvenation), from 1938. In this year, the prominent Congress Activist and co-founder of Banaras Hindu University, Madan Mohan Malaviya (1861–1946), underwent an extreme – and very public – rejuvenation treatment under the care of a sadhu using the name of Shriman Tapasviji (c.1770?-1955). The first half of the article will explore the presentation of Malaviya’s treatment and how it inspired a focus on rejuvenation therapy within Indian medicine in the years immediately following. Exploring this mid-twentieth century incident highlight some of the themes and concerns of the historical period, just out of living memory, but in many ways similar to our own.


2021 ◽  
Author(s):  
Lillian R. Dillard ◽  
Dawson D. Payne ◽  
Jason A. Papin

Microbial communities affect many facets of human health and well-being. Naturally occurring bacteria, whether in nature or the human body, rarely exist in isolation.


Author(s):  
Nisar Ahmad Akhgar

According to the religion of Islam, man is obliged to take care of his health and never neglect his means of health and well-being; but to use them reasonably and correctly as much as possible. Prevention in Islam is more important than treatment and in terms of result is considered a kind of treatment. In this article, which briefly discusses the Sharia ruling on vaccination and prevention, we can generally say that in Sharia law the vaccine is permissible against any disease that is feared to be spread, and there is no difference between it and treatment. Of course, according to the nature of the materials used in vaccine ampoules and its drops, its ruling can be summarized in the following three ways. The first form is that the substances that are injected into the human body as a vaccine are permissible and Halal, in which case there is no problem in permitting it. The second case is that the substances from which the vaccine is made are Haram and harmful, however, because of mixing other materials into it and as a result of the transformation, the origin of the vaccine will be changed, and consequently, Sharia’s position will be also altered. And in some cases, on medical necessities, its use is unrestricted. The third case is that the materials used to make the vaccine are Haram and impure, and its probability of Harm is greater than its benefit, and doctors are skeptical about its usefulness and harmfulness, in which case it is clear that it is not impermissible to believe in its usefulness and to be sure of its sanctity.


2012 ◽  
Vol 82 (3) ◽  
pp. 144-147 ◽  
Author(s):  
Ibrahim Elmadfa ◽  
Alexa L. Meyer

A high-quality diet is one of the foundations of health and well-being. For a long time in human history, diet was chiefly a source of energy and macronutrients meant to still hunger and give the strength for work and activities that were in general much harder than nowadays. Only few persons could afford to emphasize enjoyment. In the assessment of quality, organoleptic properties were major criteria to detect spoilage and oxidative deterioration of food. Today, food hygiene is a quality aspect that is often taken for granted by consumers, despite its lack being at the origin of most food-borne diseases. The discovery of micronutrients entailed fundamental changes of the concept of diet quality. However, non-essential food components with additional health functions were still barely known or not considered important until recently. With the high burden of obesity and its associated diseases on the rise, affluent, industrialized countries have developed an increased interest in these substances, which has led to the development of functional foods to optimize special body functions, reduce disease risk, or even contribute to therapeutic approaches. Indeed, nowadays, high contents of energy, fat, and sugar are factors associated with a lower quality of food, and products with reduced amounts of these components are valued by many consumers. At the same time, enjoyment and convenience are important quality factors, presenting food manufacturers with the dilemma of reconciling low fat content and applicability with good taste and appealing appearance. Functional foods offer an approach to address this challenge. Deeper insights into nutrient-gene interactions may enable personalized nutrition adapted to the special needs of individuals. However, so far, a varied healthy diet remains the best basis for health and well-being.


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