scholarly journals VIII. Observations on bees

1792 ◽  
Vol 82 ◽  
pp. 128-195 ◽  
Keyword(s):  
Natural History ◽  
The Other ◽  
History Of ◽  
The Common ◽  
The Mind

The common bee, from a number of peculiarities in its œconomy, has called forth the attention of the curious; and, from the profit arising from its labours, it has become the object of the interested; therefore, no wonder it has excited universal attention, even from the savage to the most civilized people: but it has hardly been considered by the anatomist; at least the two modes of investigation have not gone so much hand in hand, as they ought to have done. The history of the bee has rather been considered as a fit subject for the curious at large, whence more has been conceived, than observed. Swammerdam, indeed, has rather erred on the other side, having, with great industry, been very minute on the particular structure of the bee. I shall here observe, that it is commonly not only unnecessary to be minute in our description of parts in natural history, but in general improper. It is unnecessary, when it does not apply to any thing, but the thing itself, more especially if it be of no consequence; but whenever it applies, then it should so far be treated accurately. Minutiae beyond what is essential, tire the mind, and render that which should entertain along with

scholarly journals I. The Croonian Lecture.—On the theory of the vertebrate skull

1859 ◽  
Vol 9 ◽  
pp. 381-457 ◽  
Keyword(s):  
Natural History ◽  
Biological Science ◽  
The Other ◽  
Small Space ◽  
Half Century ◽  
Organic Structure ◽  
History Of ◽  
The Subject ◽  
Articles Of Faith ◽  
The Mind

The necessity of discussing so great a subject as the Theory of the Vertebrate Skull in the small space of time allotted by custom to a lecture, has its advantages as well as its drawbacks. As, on the present occasion, I shall suffer greatly from the disadvantages of the limitation, I will, with your permission, avail myself to the uttermost of its benefits. It will be necessary for me to assume much that I would rather demonstrate, to suppose known much that I would rather set forth and explain at length; but on the other hand, I may consider myself excused from entering largely either into the history of the subject, or into lengthy and controversial criticisms upon the views which are, or have been, held by others. The biological science of the last half-century is honourably distinguished from that of preceding epochs, by the constantly increasing prominence of the idea, that a community of plan is discernible amidst the manifold diversities of organic structure. That there is nothing really aberrant in nature; that the most widely different organisms are connected by a hidden bond; that an apparently new and isolated structure will prove, when its characters are thoroughly sifted, to be only a modification of something which existed before,—are propositions which are gradually assuming the position of articles of faith in the mind of the investigators of animated nature, and are directly, or by implication, admitted among the axioms of natural history.

scholarly journals Observations upon the Natural History of Epidemic Diarrhoea

1910 ◽  
Vol 10 (4) ◽  
pp. 602-777 ◽  
Author(s):  
O. H. Peters
Keyword(s):  
Natural History ◽  
Special Interest ◽  
Health Department ◽  
The Other ◽  
History Of ◽  
The Town ◽  
Made In

The following observations upon the Natural History of Epidemic Diarrhoea were made in Mansfield during the summer and autumn of 1908. The fact that at the time the writer was engaged in preparing a paper—to which the present paper is to some extent complementary—upon the epidemiological relations of season and disease, lent special interest to the enquiries regularly made from the Health Department of this town into the circumstances attending fatal attacks of diarrhoea. Early in the season a more than usually extensive enquiry was made into one of these fatal attacks in an area where an outbreak of diarrhoea appeared to be spreading outwards from a group of old privy-middens. To test how far the condemnation of the latter was justifiable another area was taken on the other side of the town, where the houses were newly built and provided exclusively with water-closets; and records, collected by house-to-house visitation, were obtained of all cases of epidemic diarrhoea, whether non-fatal or otherwise, occurring in these localities. The enquiries thus begun were afterwards extended so as to embrace two fairly large districts, a chance of doing this being provided by the opportune postponement of the addition to the department of certain work of inspection which had been impending at the beginning of the summer. These districts were several times revisited and scattered observations were also made throughout the other parts of the town. During 1909, while there was no opportunity of making extended observations, there were valuable opportunities during the course of the routine inspections of the summer of testing and re-testing the principal results obtained during 1908.

Emerson's Atom and the Matter of Suffering

2009 ◽  
Vol 64 (1) ◽  
pp. 16-47
Author(s):  
Mark Noble
Keyword(s):  
Field Theory ◽  
Natural History ◽  
Classical Field Theory ◽  
Classical Field ◽  
The Other ◽  
History Of ◽  
The One ◽  
The Individual ◽  
Solid Bodies ◽  
Lines Of Force

This essay argues that Ralph Waldo Emerson's interest in the cutting-edge science of his generation helps to shape his understanding of persons as fluid expressions of power rather than solid bodies. In his 1872 "Natural History of Intellect," Emerson correlates the constitution of the individual mind with the tenets of Michael Faraday's classical field theory. For Faraday, experimenting with electromagnetism reveals that the atom is a node or point on a network, and that all matter is really the arrangement of energetic lines of force. This atomic model offers Emerson a technology for envisioning a materialized subjectivity that both unravels personal identity and grants access to impersonal power. On the one hand, adopting Faraday's field theory resonates with many of the affirmative philosophical and ethical claims central to Emerson's early essays. On the other hand, however, distributing the properties of Faraday's atoms onto the properties of the person also entails moments in which materialized subjects encounter their own partiality, limitation, and suffering. I suggest that Emerson represents these aspects of experience in terms that are deliberately discrepant from his conception of universal power. He presumes that if every experience boils down to the same lines of force, then the particular can be trivialized with respect to the general. As a consequence, Emerson must insulate his philosophical assertions from contamination by our most poignant experiences of limitation. The essay concludes by distinguishing Emersonian "Necessity" from Friedrich Nietzsche's similar conception of amor fati, which routes the affirmation of fate directly through suffering.

XXIII. On the water-barometer erected in the hall of the Royal Society

1832 ◽  
Vol 122 ◽  
pp. 539-574 ◽  
Keyword(s):  
Royal Society ◽  
Physical Science ◽  
The Other ◽  
Metallic Tube ◽  
French Academy ◽  
History Of ◽  
The Subject ◽  
The Common ◽  
Academy Of Sciences ◽  
Made In

I have for some time entertained an opinion, in common with some others who have turned their attention tot he subject, that a good series of observations with a Water-Barometer, accurately constructed, might throw some light upon several important points of physical science: amongst others, upon the tides of the atmosphere; the horary oscillations of the counterpoising column; the ascending and descending rate of its greater oscillations; and the tension of vapour at different atmospheric temperatures. I have sought in vain in various scientific works, and in the Transactions of Philosophical Societies, for the record of any such observations, or for a description of an instrument calculated to afford the required information with anything approaching to precision. In the first volume of the History of the French Academy of Sciences, a cursory reference is made, in the following words, to some experiments of M. Mariotte upon the subject, of which no particulars appear to have been preserved. “Le même M. Mariotte fit aussi à l’observatoire des experiences sur le baromètre ordinaire à mercure comparé au baromètre à eau. Dans l’un le mercure s’eléva à 28 polices, et dans Fautre l’eau fut a 31 pieds Cequi donne le rapport du mercure à l’eau de 13½ à 1.” Histoire de I'Acadérmie, tom. i. p. 234. It also appears that Otto Guricke constructed a philosophical toy for the amusement of himself and friends, upon the principle of the water-barometer; but the column of water probably in this, as in all the other instances which I have met with, was raised by the imperfect rarefaction of the air in the tube above it, or by filling with water a metallic tube, of sufficient length, cemented to a glass one at its upper extremity, and fitted with a stop-cock at each end; so that when full the upper one might be closed and the lower opened, when the water would fall till it afforded an equipoise to the pressure of the atmo­sphere. The imperfections of such an instrument, it is quite clear, would render it totally unfit for the delicate investigations required in the present state of science; as, to render the observations of any value, it is absolutely necessary that the water should be thoroughly purged of air, by boiling, and its insinuation or reabsorption effectually guarded against. I was convinced that the only chance of securing these two necessary ends, was to form the whole length of tube of one piece of glass, and to boil the water in it, as is done with mercury in the common barometer. The practical difficulties which opposed themselves to such a construction long appeared to me insurmount­able; but I at length contrived a plan for the purpose, which, having been honoured with the approval of the late Meteorological Committee of this Society, was ordered to be carried into execution by the President and Council.

scholarly journals XX. Discovery of the metamorphosis in the second type of the cirripedes, viz. the lepades, completing the natural history of these singular animals, and confirming their affinity with the crustacea

1835 ◽  
Vol 125 ◽  
pp. 355-358 ◽  
Keyword(s):  
North America ◽  
Natural History ◽  
Sea Water ◽  
The Other ◽  
External Appearance ◽  
The Real ◽  
Real Nature ◽  
History Of ◽  
The Mediterranean ◽  
The Waves

The Fourth Memoir, published in my Zoological Researches and Illustrations, No. III. page 69, &c., having first made known the real nature of the Cirripedes , the key of which remained concealed in their metamorphosis, it might have been expected that some naturalist favourably situated to investigate the oceanic tribe of these animals, would have been the first to make the same discovery in regard to these, and thereby complete their natural history. It was scarcely to be expected that the honour of this discovery also should be reserved for the author, fixed to one spot, where none of them naturally exist, and are but casually thrown upon our shores by the waves of the Atlantic, attached to pieces of wreck, or brought into port fixed to the bottoms of ships returning from distant voyages. Fortunately, however, two ships of this description came into this harbour (Cork), one from the Mediterranean, the other from North America, which, not being sheathed with copper, had their bot­toms literally covered with Barnacles of the three genera of Lepas , Cineras , and Otion ; and having persons employed expressly for the purpose, numbers of these were brought alive in sea water, amongst which were many with the ova in various stages of their progress, and some ready to hatch, which they eventually did in prodigious numbers, so as to enable him to add the proof of their being, like the Balani, natatory Crusta­cea in their first stage , but of a totally different facies and structure; a circumstance which determines the propriety of the separation of the Cirripedes into two tribes, and evinces the sagacity of Mr. MacLeay in being the first to indicate that these two tribes, the Balani and Lepades , were not so closely related as generally supposed. The larvæ of the Balani , described in Memoir IV. under the external appearance of the bivalve Monoculi ( Astracoda ), have a pair of pedunculated eyes, more numerous and more completely developed members, approximating to those of Cyclops , and of the perfect Triton ; while, in the present type, or Lepades , the larva resembles some­what that of the Cyclops , which Müller, mistaking for a perfect animal, named Amymone , and which can be shown to he common to a great many of the Entomostraca ; or the resemblance is still more striking to that of the Argulus Armiger of Latreille, which, in fact, is but an Amymone furnished with a tricuspidate shield at the back.

scholarly journals Natural history of the lizard Enyalius brasiliensis (Lesson, 1828) (Leiosauridae) from an Atlantic Forest of southeastern Brazil

2004 ◽  
Vol 64 (2) ◽  
pp. 353-356 ◽  
Author(s):  
M. Van Sluys ◽  
V. M. Ferreira ◽  
C. F. D. Rocha
Keyword(s):  
Natural History ◽  
Atlantic Forest ◽  
The Other ◽  
Southeastern Brazil ◽  
Important Food ◽  
Insect Larvae ◽  
Lizard Species ◽  
Food Items ◽  
History Of ◽  
Forest Leaf Litter

Information on the ecology of lizard species from the Brazilian Atlantic Forest is scarce and almost nothing is known about the ecology of lizards of the genus Enyalius. In this study, we provide information about some aspects of the natural history of E. brasiliensis from an area of Atlantic Forest in Ilha Grande, RJ. Enyalius brasiliensis (N = 15) feeds mainly on arthropods. The most frequent food items were insect larvae, orthopterans, and ants; in terms of volume, larvae and termites were the most important food items; ants and termites were the most numerous prey categories. Two females were reproductive (one had 10 and the other, five vitellogenic follicles); the smallest measured 92.4 mm in SVL. Seven lizards were found on forest leaf litter. The other microhabitats used were vines, fallen logs, branches, and a crevice on a slope.

Does Theology Belong in the University? Schleiermacherian Reflections from an Australian Context

2021 ◽  
Vol 15 (4) ◽  
pp. 484-495
Author(s):  
Ben Myers
Keyword(s):  
The Other ◽  
Public Theology ◽  
Christian Leadership ◽  
Christian Community ◽  
Practical Science ◽  
History Of ◽  
The Common ◽  
The University ◽  
Academic Theology ◽  
The Church

Abstract This article argues that theology belongs in the university not because of its relationship to the other disciplines but because of its relationship to the church. It discusses Schleiermacher’s understanding of theology as a practical science oriented towards Christian leadership in society. It argues that Schleiermacher’s account provides an illuminating perspective on the history of academic theology in Australia. Theology belongs in the university not for any internal methodological reasons but because of specific contextual conditions in societies like Australia where Christianity has exerted a large historical influence. The article concludes by arguing that the ecclesial orientation of university theology is compatible with the aims of public theology, given that service to the Christian community is a means by which the common flourishing of society can be promoted.

Spiders, Ants, and Bees

2020 ◽  
Vol 9 (2) ◽  
pp. 27-51
Author(s):  
Doina-Cristina Rusu ◽  
Keyword(s):  
Natural History ◽  
The Other ◽  
Francis Bacon ◽  
Middle Way ◽  
Other Hand ◽  
History Of ◽  
The One ◽  
Natural Histories

This paper argues that the methodology Francis Bacon used in his natural histories abides by the theoretical commitments presented in his methodological writings. On the one hand, Bacon advocated a middle way between idle speculation and mere gathering of facts. On the other hand, he took a strong stance against the theorisation based on very few facts. Using two of his sources whom Bacon takes to be the reflection of these two extremes—Giambattista della Porta as an instance of idle speculations, and Hugh Platt as an instance of gathering facts without extracting knowledge—I show how Bacon chose the middle way, which consists of gathering facts and gradually extracting theory out of them. In addition, it will become clear how Bacon used the expertise of contemporary practitioners to criticise fantastical theories and purge natural history of misconceived notions and false speculations.

Richard William Southern 1912–2001

2003 ◽  
Author(s):  
Alexander Murray
Keyword(s):  
The Other ◽  
Practical Action ◽  
Contemporary World ◽  
The World ◽  
History Of ◽  
The Common ◽  
Deep Thought ◽  
Life Work ◽  
Made In ◽  
Do So

People with a logical turn of mind say that the history of the world can be summarised in a sentence. A précis of mediaval historian Richard William Southern's work made in that spirit would identify two characteristics, one housed inside the other, and both quite apart from the question of its quality as a work of art. The first is his sympathy for a particular kind of medieval churchman, a kind who combined deep thought about faith with practical action. This characteristic fits inside another, touching Southern's historical vision as a whole. Its genesis is traceable to those few seconds in his teens when he ‘quarrelled’ with his father about the Renaissance. The intuition that moved him to do so became a historical fides quaerens intellectum. Reflection on Southern's life work leaves us with an example of the service an historian can perform for his contemporary world, as a truer self-perception seeps into the common consciousness by way of a lifetime of teaching and writing, spreading out through the world (all Southern's books were translated into one or more foreign language).

scholarly journals Body of Knowledge: Renaissance Armor and the Engineering of Mind = Cuerpos del conocimiento: armaduras del Renacimiento y la ingeniería de la mente

2018 ◽  
pp. 89
Author(s):  
Felix Jäger
Keyword(s):  
Natural History ◽  
Political Culture ◽  
Early Modern ◽  
The Other ◽  
Body Of Knowledge ◽  
Personal Authority ◽  
Historia Natural ◽  
The Mind

This essay charts the role of armor in Renaissance practices of knowledge. Since the advent of gunpowder warfare, armor was largely unfit for combat, yet still became a centerpiece of princely representation and was prominently displayed in early collection spaces. Rather than illustrating chivalric virtues or antiquarian taste, such suits in my reading signal a shift towards a physiological fashioning of learning. Through juxtaposing two key sets of armor – one ‘gothic’ suit situated in the studiolo, the other a ‘grotesque’ garniture for a chamber of curiosities –, my paper traces how these embodied settings conflated epistemological with political sensibilities. While the earlier ensemble acted as a mnemonic ‘prosthesis’ that enhanced the mind of the wearer, the latter evoked natural history imagery to remap the order of things around personal authority. Objects of armor thus spotlight the interplay of material and political culture in engineering the early modern subject.El presente ensayo traza el papel de las armaduras en las costumbres renacentistas del conocimiento. Desde la aparición de las armas de pólvora, las armaduras dejaron de ser apropiadas para el combate, si bien todavía constituyeron una pieza central de representaciones principescas y fueron ampliamente expuestas en espacios de colección. En lugar de ilustrar las virtudes caballerescas o los estilos como antigüedades, estas vestimentas señalan, a mi entender, un giro hacia el conocimiento fisiológico de la moda. A través de la yuxtaposición de dos conceptos clave de las armaduras –uno como vestimenta gótica emplazada en el studiolo (taller de arte), otro como decoración «grotesca» en una sala de curiosidades – mi texto indaga cómo estos elementos ajustados al cuerpo confrontaban las sensibilidades epistemológicas y políticas. Mientras que las primeras actuaban como una prótesis que fortalece la mente del que las usa, las segundas evocan la imaginería de la historia natural para recolocar el orden de las cosas alrededor de la autoridad personal. Las armaduras enfocan de este modo la interacción entre la cultura material y la política en el desarrollo del sujeto moderno.

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