scholarly journals XX. On the comparative morphology of the leaf the vascular cryptogams and gymnosperms

1884 ◽  
Vol 175 ◽  
pp. 565-615 ◽  

The origin of the tendency among the earlier morphologists to draw a sharp distinction between stem and leaf may most probably be traced to the fact that vegetable morphology was first pursued as a science in regions where deciduous trees prevail. Seeing the leaves of so many plants fall off as a whole, while the scar left was almost a direct continuation of the external surface of the stem, doubtless gave rise to the view that the two should be regarded as radically distinct members. As the science of morphology progressed it became necessary, if this distinction were to be maintained, to define more clearly how members belonging to these two categories differ one from another. Various attempts were made by authors to show in what the essential difference consisted, the most notable being that of Hofmeister, who brought forward a number of distinctions, based chiefly upon development. The most essential of these were adopted in that section of the Text Book of Sachs, which deals with the relations of leaves and leaf-forming axes. In the last paragraph (No. 8) of that section, he clearly lays down the principle that “the expressions stem and leaf denote only certain relationships of the parts of a whole— the shoot .” This principle is elaborated in his more recent lectures, in which he writes as follows:— “A typical shoot consists of the leaves and the axis, which however are not really to be regarded as different organs, but fundamentally as parts only of one organ . . . . . In their nature, and as shown by the history of their development, the leaves are fundamentally nothing more than processes, or outgrowths of the axis of the shoot. . . . . ” If we accept these propositions, and I do not see how we can do otherwise, the same method of morphological treatment should be applied to the leaf as is usual in studying the stem. On reading current morphological papers, however, it is very apparent that this is not done. Leaving out of account the use of that adhesive terminology, which constantly revives in the mind the older mode of viewing the leaf, it is still obvious that the treatment of the leaf by modern writers is different from that of the stem. Thus, to take as an example the best of the earlier works on leaf-development, viz., Eichler’s Dissertation on the Development of the Leaf; after defining the Primordial Leaf as the young leaf before internal differentiation, or distinction of external parts, the author goes on to describe (p. 7) how the primordial leaf becomes differentiated into “ two chief parts, which are common to the leaves of all Phanerogams, viz., a stationary zone, which takes no part in the further formation of the leaf, and a vegetative part which forms the lamina with its branches.” The former he names the foliar base (blattgrund), and the products of its development are the sheath and the stipules if present; the latter he designates the upper leaf (oberblatt), which gives rise to the simple or branched lamina. The petiole is also, according to Eichler (p. 8), derived from the upper leaf, though other more recent writers describe it as being intercalated between the two parts. This distinction first drawn by Eichler has recently been revived, and the terminology, with some slight modifications, adopted by Goebel. He has however imposed a very necessary limitation upon its application, viz.: that the two parts of the primordial leaf “are not sharply marked off from one another, but are only to be distinguished by the part which they play in the further growth of the young leaf. ” He has, on the other hand, extended it to the Monocotyledons and Gymnosperms, and occasionally also to certain Cryptogams, in which similar phenomena appear. Thus the distinction of the foliar base and upper leaf has become established in botanical terminology, and it is applied equally to both branched and unbranched leaves.

2018 ◽  
Vol 41 ◽  
Author(s):  
Peter DeScioli

AbstractThe target article by Boyer & Petersen (B&P) contributes a vital message: that people have folk economic theories that shape their thoughts and behavior in the marketplace. This message is all the more important because, in the history of economic thought, Homo economicus was increasingly stripped of mental capacities. Intuitive theories can help restore the mind of Homo economicus.


2005 ◽  
Vol 60 (3) ◽  
pp. 425-427
Author(s):  
Csaba Pléh

Ádám György: A rejtozködo elme. Egy fiziológus széljegyzetei Carpendale, J. I. M. és Müller, U. (eds): Social interaction and the development of knowledge Cloninger, R. C.: Feeling good. The science of well being Dunbar, Robin, Barrett, Louise, Lycett, John: Evolutionary psychology Dunbar, Robin: The human story. A new history of makind's evolution Geary, D. C.: The origin of mind. Evolution of brain, cognition and general intelligence Gedeon Péter, Pál Eszter, Sárkány Mihály, Somlai Péter: Az evolúció elméletei és metaforái a társadalomtudományokban Harré, Rom: Cognitive science: A philosophical introduction Horváth György: Pedagógiai pszichológia Marcus, G.: The birth of the mind. How a tiny number of genes creates the complexities of human thought Solso, R. D.: The psychology of art and the evolution of the conscious brain Wray, A. (ed.): The transition to language


2008 ◽  
Vol 63 (4) ◽  
pp. 769-770
Author(s):  
Csaba Pléh

Danziger, Kurt: Marking the mind. A history of memory . Cambridge University Press, Cambridge, 2008Farkas, Katalin: The subject’s point of view. Oxford University Press, Oxford, 2008MosoninéFriedJudités TolnaiMárton(szerk.): Tudomány és politika. Typotex, Budapest, 2008Iacobini, Marco: Mirroring people. The new science of how we connect with others. Farrar, Straus and Giroux, New York, 2008Changeux, Jean-Pierre. Du vrai, du beau, du bien.Une nouvelle approche neuronale. Odile Jacob, PárizsGazzaniga_n


Author(s):  
Wakoh Shannon Hickey

Mindfulness is widely claimed to improve health and performance, and historians typically say that efforts to promote meditation and yoga therapeutically began in the 1970s. In fact, they began much earlier, and that early history offers important lessons for the present and future. This book traces the history of mind-body medicine from eighteenth-century Mesmerism to the current Mindfulness boom and reveals how religion, race, and gender have shaped events. Many of the first Americans to advocate meditation for healing were women leaders of the Mind Cure movement, which emerged in the late nineteenth century. They believed that by transforming their consciousness, they could also transform oppressive circumstances in which they lived, and some were activists for social reform. Trained by Buddhist and Hindu missionaries, these women promoted meditation through personal networks, religious communities, and publications. Some influenced important African American religious movements, as well. For women and black men, Mind Cure meant not just happiness but liberation in concrete political, economic, and legal terms. The Mind Cure movement exerted enormous pressure on mainstream American religion and medicine, and in response, white, male doctors and clergy with elite academic credentials appropriated some of its methods and channeled them into scientific psychology and medicine. As mental therapeutics became medicalized, individualized, and then commodified, the religious roots of meditation, like the social justice agendas of early Mind Curers, fell away. After tracing how we got from Mind Cure to Mindfulness, this book reveals what got lost in the process.


2021 ◽  
pp. 097206342110115
Author(s):  
Feryad A. Hussain

Integrative models of health care have garnered increasing attention over the years and are currently being employed within acute and secondary health care services to support medical treatments in a range of specialities. Clinical hypnosis has a history of working in partnership with medical treatments quite apart from its psychiatric associations. It aims to mobilise the mind–body connection in order to identify and overcome obstacles to managing symptoms of ill health, resulting in overall improved emotional and physical well-being. This article aims to encourage the use of hypnotherapy in physical health care by highlighting the effectiveness of hypnosis as an adjunct to medical treatment and identifying barriers preventing further integrative treatments.


1888 ◽  
Vol 34 (146) ◽  
pp. 167-176
Author(s):  
G. T. Revington

I think that the foregoing statistics, and those which follow, together with the large number of cases which I quote, and which connect general paralysis with almost every form of neurotic manifestation, will prove conclusively that neurotic inheritance is a striking feature in the causation of general paralysis. I question whether a distinction between “the cerebral and the insane element” in general paralysis can be maintained. If general paralysis is not a degeneration of the mind-tissue, then the pathology of insanity has no existence, and I would say that the subtle influence for evil, which is transmitted from parents, whose brains are deteriorated by neurotic outbursts, or soaked in alcohol, or wrecked by physiological immorality, tends strongly towards such degeneration. If insanity is, as Dr. Savage says, a perversion of the ego, then a general paralytic is the in-sanest of the insane. We know that the children of a melancholic parent, for example, may develop any form of neurosis—in other words, it is not that melancholia or general paralysis, or any other definite disease, is transmitted, but that a certain tendency to deviate from normal development is transmitted. This tendency to deviate is the neurotic diathesis, and the form of its development is determined by collateral circumstances, and a certain series of collateral circumstances determine the development of general paralysis. Perhaps neurotic inheritance may mean in some cases a limited capital of nervous energy, and if this is wasted recklessly the individual breaks down suddenly and pathologically, as we all do slowly and physiologically. I would also point out that considering the number of histories of insanity which owing to ignorance or reticence we, do not receive, and considering that we never receive information as to the existence of the slighter neuroses, it is marvellous that we get so high a percentage as 51. Of the 145 general paralytics with a reliable history, 38 had a family history of insanity, 28 a family history of drink, 8 of both, 43 had a personal history of drink, 8 of a previous attack too remote to be considered, at least, according to our present ideas, as part of the disease, and the vast majority had a history of some physiological irregularity which must be considered as conducive to the creation of an acquired neurosis. We may now pass to some further statistics.


1859 ◽  
Vol 9 ◽  
pp. 381-457 ◽  

The necessity of discussing so great a subject as the Theory of the Vertebrate Skull in the small space of time allotted by custom to a lecture, has its advantages as well as its drawbacks. As, on the present occasion, I shall suffer greatly from the disadvantages of the limitation, I will, with your permission, avail myself to the uttermost of its benefits. It will be necessary for me to assume much that I would rather demonstrate, to suppose known much that I would rather set forth and explain at length; but on the other hand, I may consider myself excused from entering largely either into the history of the subject, or into lengthy and controversial criticisms upon the views which are, or have been, held by others. The biological science of the last half-century is honourably distinguished from that of preceding epochs, by the constantly increasing prominence of the idea, that a community of plan is discernible amidst the manifold diversities of organic structure. That there is nothing really aberrant in nature; that the most widely different organisms are connected by a hidden bond; that an apparently new and isolated structure will prove, when its characters are thoroughly sifted, to be only a modification of something which existed before,—are propositions which are gradually assuming the position of articles of faith in the mind of the investigators of animated nature, and are directly, or by implication, admitted among the axioms of natural history.


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