Implementing NAT traversal with Private Realm Gateway

2013 ◽  
Author(s):  
Jesus Llorente Santos ◽  
Raimo Kantola ◽  
Nicklas Beijar ◽  
Petri Leppaaho
Keyword(s):  
Private Realm ◽  
Nat Traversal

Multicultural differences in the public sphere

2014 ◽  
Vol 2014 (1) ◽  
pp. 285-300
Author(s):  
Rudi Visker
Keyword(s):  
Public Sphere ◽  
Academic Question ◽  
Present Article ◽  
Private Sphere ◽  
Great Length ◽  
The Public ◽  
Religious Symbols ◽  
Private Realm ◽  
The Public Sphere

The present article plays off two conceptions of the public sphere against one another. The first one sees in it a sign of what is already present in the private sphere, whereas the second regards it as a symbol that has to inscribe its own symbolic force into the private realm. That this is by no means a mere academic question becomes obvious by way of several examples analyzed at great length: the institution of mourning and the discussion about the presence of religious symbols in the public sphere. An argument for considering the Muslim veil as a protection against the divine is put forward in an attempt to clarify the presuppositions of our current predisposal against it. Ultimately, pluralism should perhaps not just be taken to refer only to the presence of others outside of us who we are able to numerically count, but might be the more difficult plight of having to cope with an otherness within each of us. Should the latter be the case, then we are in need of a public sphere where we can leave behind and thus honor what is not only differentiating us from others but also from ourselves.

A Socialist Superwoman for the New Era

2019 ◽  
Vol 5 (3) ◽  
pp. 36-59
Author(s):  
Yingzi Wang ◽  
Sabina Mihelj
Keyword(s):  
Middle Class ◽  
Eastern Europe ◽  
Double Burden ◽  
New Era ◽  
Professional Career ◽  
Private Realm ◽  
Gender Ideals ◽  
Chinese Television ◽  
Representations Of Women ◽  
Party State

This paper examines changing representations of women in Chinese television dramas since the early 1990s and interprets them within a framework of global socialist media cultures, considering both domestic developments and transnational trends. Drawing on the analysis of three selected dramas, it traces the trajectory of televised femininity from exemplary socialist worker-citizens devoted to family and community, to more individualized middle-class urbanites. It is tempting to see this transformation as an outcome of China's integration into the global capitalist economy, the attendant retreat of the party-state from the private realm, and the infusion of Western cultural gender ideals. Yet this interpretation downplays important continuities, and misses intriguing parallels with TV dramas produced in socialist Eastern Europe. The argument pays particular attention to the enduring appeal of the socialist-style superwoman who shoulders the double burden of a professional career and unpaid domestic work while also acting as a discerning citizen-consumer.

From Local Activism to Local Politics: The Case of Moscow

2018 ◽  
Vol 3 (4) ◽  
pp. 577-604 ◽  
Author(s):  
Yana Gorokhovskaia
Keyword(s):  
Civil Society ◽  
Local Politics ◽  
Local Level ◽  
The State ◽  
Political Candidates ◽  
Governmental Organizations ◽  
Private Realm ◽  
Non Governmental Organizations ◽  
Local Problems ◽  
Training And Support

Conventional wisdom holds that civil society is a sphere of activity separate from the state and the private realm. Due to a combination of historical, developmental and institutional factors, Russian civil society today is dominated by the state. While not all interactions with the state are seen as harmful, scholars acknowledge that most politically oriented or oppositional non-governmental organizations today face difficult conditions in Russia. In response to the restrictions on civil society and the unresponsive nature of Russia’s hybrid authoritarian regime, some civil society actors in Moscow have made the transition into organized politics at the local level. This transition was motivated by their desire to solve local problems and was facilitated by independent electoral initiatives which provided timely training and support for opposition political candidates running in municipal elections. Once elected, these activists turned municipal deputies are able to perform some of the functions traditionally ascribed to civil society, including enforcing greater accountability and transparency from the state and defending the interest of citizens.

Brains, Machines, and the Persons in Between

2019 ◽  
Vol 44 (11) ◽  
pp. 1-4
Author(s):  
Christopher M. Reilly ◽  
Keyword(s):  
Health Care ◽  
Power Relations ◽  
Cognitive Enhancement ◽  
Brain Machine Interface ◽  
Therapeutic Applications ◽  
Ethical Implications ◽  
Private Realm ◽  
Machine Interface ◽  
Human Brains ◽  
Great Harm

The ethical implications of brain–machine interface (BMI) are mind-boggling. Connecting a person’s brain to a computer or other machine and successfully transmitting thoughts and instructions bidirectionally has enormous potential for therapeutic applications in health care; but great harm can come from meddling with fragile human brains, succumbing to the temptations of cognitive enhancement, and exposing vulnerable individuals to the power relations formed among owners, generators, users, and sellers of what was once considered the private realm of human thoughts.

What Difference Do Women Make? Retelling the Story of Catholic Responses to Secularism

2019 ◽  
pp. 60-79
Author(s):  
Brenna Moore
Keyword(s):  
Family Structure ◽  
Catholic Church ◽  
Gender And Sexuality ◽  
Women's Sexuality ◽  
Jacques Maritain ◽  
John Paul Ii ◽  
Women’S Sexuality ◽  
Private Realm ◽  
Christian Understanding ◽  
The Catholic Church

The boundaries drawn by secularism have limited religion to the “private” realm, not merely the arena of conscience and belief but also family structure, intimacy, and (women’s) sexuality. The Catholic Church, particularly through the intellectual and administrative influence of John Paul II, has advanced its counter-cultural stance on these issues based on the realist personalist philosophy of Jacques Maritain. However, if we introduce women as thinkers and protagonists into the story of the Catholic responses to secularism in Europe, how does it change? Not only women, but what happens if we pay attention to how gender and sexuality are threaded into the narrative? What differences emerge? Looking to the life and works of Raïssa Maritain, especially her celibate marriage and adoptive kinship network, we see a personalist and deeply Christian understanding of intimacy that consciously distances itself from heterosexual, procreative complementarity.

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