A Utopian Fallacy? Political Power in Rawls's Political Liberalism

1999 ◽  
Vol 30 (1) ◽  
pp. 174-193 ◽  
Author(s):  
Shaun P. Young
Focaal ◽  
2016 ◽  
Vol 2016 (76) ◽  
pp. 46-68 ◽  
Author(s):  
Nicolas Jaoul

B. R. Ambedkar (1891–1956) advocated the religious conversion of Dalits to Navayana Buddhism as the pillar of the future struggle against caste. This article examines the implications of this turn to religion for the Dalit movement. As shown by its convergence with Marx’s critique of bourgeois citizenship, Navayana exceeds the framework of political liberalism. It is argued, though, that Navayana is neither an orientalized version of liberal politics, nor is it fully contained by Marxism. The ethnography highlights the revival of Navayana in the 1990s in a context of disillusion with institutional politics. With the rise to political power of the Bahujan Samaj Party (BSP) in this period, Uttar Pradesh emerged as the new center of Dalit politics. However, the BSP government also disappointed many former activists, who then turned to the Navayana movement. What spaces and possibilities did Navayana open up to further the task of Dalit emancipation that political power failed to achieve? The ethnography highlights the Navayana movement’s practical difficulties and dilemmas, caused by its being advocated and practiced by secular minded activists hostile to popular religiosity.


2021 ◽  
pp. 211-218
Author(s):  
Alice Beban

This chapter reviews the exploration of land and state relations in Cambodia, which suggests that an idealized democracy has never existed or that the post-conflict Cambodian state has always contained the threat of violent authoritarianism. It explains the project of liberal peacebuilding that focused on instituting capitalist democracy and resulted in economic liberalism without political liberalism. It also talks about Cambodia's economic boom that showed how authoritarian power is compatible with extractive resource capitalism. The chapter discusses how the Cambodian government's shift to a more overt authoritarianism is not an isolated case as governments throughout the world have come to power with strong nationalist platforms, sweeping away citizen freedoms in pursuit of political objectives. It mentions how contemporary populist politics shore up exclusionary and even violent political power while offering selective progressive policies.


Author(s):  
Gina Schouten

This chapter introduces the tension between liberalism and feminism. I begin by explaining how the ideal of gender equal sharing of caregiving and paid labor remains elusive. I then introduce the concept of liberal legitimacy, the ideal of mutual respect that it aspires to realize, and the neutrality constraint that systematizes that aspiration. One goal of the Introduction is to help readers begin to feel the pull of the guiding question: How can controversial progressive exercises of political power that aim to further a controversial progressive ideal of gender justice be made consistent with the liberal ideal of mutual respect? A second goal is to set the stage for the answer I will try to defend. I provide a brief outline of the rest of the book, define key terms, and explain my use of Rawls’s theory of political liberalism.


Author(s):  
Gina Schouten

This chapter elucidates the notion of citizenship that rightly informs the neutrality constraint and the criterion of reciprocity: On the basis of citizenship interests, neutrality limits coercive political intervention; and through the criterion of reciprocity, citizenship interests also positively demand certain coercive political interventions. Political liberalism’s characterization of citizenship attributes to citizens certain fundamental interests. When those interests are jeopardized, and when they can be protected without jeopardizing stronger interests of citizenship, exercises of political power to protect those interests are demanded by the criterion of reciprocity. This can have surprising implications. A fundamental commitment of political liberalism is that, while political institutions should be ordered by liberal values, individuals should be substantially free to reject those values within their own lives. But under some circumstances, essential citizenship interests demand political interventions to promote enactments of substantive autonomy; as such, those interventions can be required by the criterion of reciprocity.


Author(s):  
Daniel A. Dombrowski

In this work two key theses are defended: political liberalism is a processual (rather than a static) view and process thinkers should be political liberals. Three major figures are considered (Rawls, Whitehead, Hartshorne) in the effort to show the superiority of political liberalism to its illiberal alternatives on the political right and left. Further, a politically liberal stance regarding nonhuman animals and the environment is articulated. It is typical for debates in political philosophy to be adrift regarding the concept of method, but from start to finish this book relies on the processual method of reflective equilibrium or dialectic at its best. This is the first extended effort to argue for both political liberalism as a process-oriented view and process philosophy/theology as a politically liberal view. It is also a timely defense of political liberalism against illiberal tendencies on both the right and the left.


2017 ◽  
Vol 11 (1) ◽  
pp. 126-143
Author(s):  
Ocean Howell

American urban historians have begun to understand that digital mapping provides a potentially powerful tool to describe political power. There are now important projects that map change in the American city along a number of dimensions, including zoning, suburbanization, commercial development, transportation infrastructure, and especially segregation. Most projects use their visual sources to illustrate the material consequences of the policies of powerful agencies and dominant planning ‘regimes.’ As useful as these projects are, they often inadvertently imbue their visualizations with an aura of inevitability, and thereby present political power as a kind of static substance–possess this and you can remake the city to serve your interests. A new project called ‘Imagined San Francisco’ is motivated by a desire to expand upon this approach, treating visual material not only to illustrate outcomes, but also to interrogate historical processes, and using maps, plans, drawings, and photographs not only to show what did happen, but also what might have happened. By enabling users to layer a series of historical urban plans–with a special emphasis on unrealized plans–‘Imagined San Francisco’ presents the city not only as a series of material changes, but also as a contingent process and a battleground for political power.


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