Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”

Hypatia ◽  
2005 ◽  
Vol 20 (3) ◽  
pp. 127-148
Author(s):  
Lawrie Balfour

In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's “The Damnation of Women,” which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.

Author(s):  
Julilly Kohler-Hausmann

In 1970s America, politicians began “getting tough” on drugs, crime, and welfare. These campaigns helped expand the nation's penal system, discredit welfare programs, and cast blame for the era's social upheaval on racialized deviants that the state was not accountable to serve or represent. This book sheds light on how this unprecedented growth of the penal system and the evisceration of the nation's welfare programs developed hand in hand. The book shows that these historical events were animated by struggles over how to interpret and respond to the inequality and disorder that crested during this period. When social movements and the slowing economy destabilized the U.S. welfare state, politicians reacted by repudiating the commitment to individual rehabilitation that had governed penal and social programs for decades. In its place, they championed strategies of punishment, surveillance, and containment. The architects of these tough strategies insisted they were necessary, given the failure of liberal social programs and the supposed pathological culture within poor African American and Latino communities. This book rejects this explanation and describes how the spectacle of enacting punitive policies convinced many Americans that social investment was counterproductive and the “underclass” could be managed only through coercion and force. Spanning diverse institutions and weaving together the perspectives of opponents, supporters, and targets of punitive policies, the book offers new interpretations of dramatic transformations in the modern American state.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 681-681
Author(s):  
Rita Choula

Abstract Caregiving in the U.S. 2020 oversampled African Americans, Hispanics, Asians, and people over the age of 75. Six in ten caregivers report being non-Hispanic white, 17% are Hispanic, 14% non-Hispanic African-American or black, 5% Asian/Pacific Islander, and 3% some other race or ethnicity, including multiracial. The session will emphasize the unique context of diverse caregivers, including African American, Hispanic, Asian, and LGBT+ caregivers. The session will begin by discussing the portrait of the typical caregiver of each of these groups. It will follow with a discussion of the challenges facing diverse caregivers in the aggregate and the opportunities to recognize and support them across settings.


1972 ◽  
Vol 2 (1) ◽  
pp. 27-33
Author(s):  
Simon Kiba

Economic planning in America, while not promoting socialism, did at least prevent officials and Africanists in the U.S. from being caught short by the wave of African independence which broke in 1960. Indeed, such planning seems to have insured that the U.S. would be present in Africa at that historic moment.


2005 ◽  
Vol 14 (10) ◽  
pp. 2293-2301 ◽  
Author(s):  
Lori B. Frank ◽  
Louis S. Matza ◽  
Dennis A. Revicki ◽  
Joyce Y. Chung

2016 ◽  
Vol 26 (6) ◽  
pp. 612-621 ◽  
Author(s):  
Madina Agénor ◽  
S. Bryn Austin ◽  
Daniel Kort ◽  
Erika L. Austin ◽  
Christina A. Muzny

1995 ◽  
Vol 23 (1) ◽  
pp. 22-23
Author(s):  
Immanuel Wallerstein

Once upon a time, not so very long ago, the study of Africa in the United States was a very rare and obscure practice, engaged in almost exclusively by African-American (then called Negro) intellectuals. They published scholarly articles primarily in quite specialized journals, notably Phylon, and their books were never reviewed in the New York Times. As a matter of fact, at this time (that is, before 1945) there weren't even very many books written about African-Americans in the U.S., although the library acquisitions were not quite as rare as those for books about Africa.


Author(s):  
Sara Fanning

This chapter examines the migration to Haiti in the context of other contemporary migrations. Although organizations and sponsors called the migrants from the U.S. to Haiti “emigrants,” in some senses they were colonists and in other senses exiles. The African American migrants differed from most European colonists in that they were attracted to their destination by its independence from their home nation. But they were not forced to leave; leaving was an act of conscience. To a greater extent than any Europeans since the Puritan “Pilgrims,” they sought refuge from exclusion in the home nation in the actively sympathetic philosophy of the new nation. Even as they retained American customs, the free blacks embraced Haiti's constitution, tacitly rejecting that of the United States. Ultimately, the African American emigrants were political pilgrims, and this is what distinguishes their experience from that of contemporary migrants and colonial adventurers.


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