Homemaking in the public. On the scales and stakes of framing, feeling, and claiming extra‐domestic space as “home”

2021 ◽  
Author(s):  
Paolo Boccagni ◽  
Jan Willem Duyvendak
Keyword(s):  
Author(s):  
Samuel Llano

This chapter provides an account of how organilleros elicited public anger because their activity did not fit into any of the social aid categories that had been in place since the late eighteenth century. Social aid in Spain relied on a clear-cut distinction between deserving and undeserving poor in order to rationalize the distribution of limited resources and reduce mendicancy on the streets. Organilleros could not, strictly speaking, be considered idle, since they played music, but their activity required no specific skills and was regarded with suspicion as a surrogate form of begging. The in-betweenness of the organillero caused further anger as it challenged attempts to establish a neat distinction between public and private spaces. On one hand, organillo music penetrated the domestic space, which conduct manuals of the nineteenth century configured as female; on the other, it brought women into the public space, which those manuals configured as male.


2017 ◽  
Vol 18 (3) ◽  
pp. 77
Author(s):  
Andreea Gabriela Lupu

<p>This article tackles the means of theatre space reconfiguration in the apartment theater (<em>lorgean theater</em>), simultaneously analyzing the relation between public and private specific to this form of art. Structured around both a theoretical analysis and a qualitative empirical investigation, this paper emphasizes the traits of the theatre space as component of an artistic product received by the audience, and its value in the process of artistic production, within the theatre sector. The case study of <em>lorgean theater, </em>including a participant observation and an individual interview, enables the understanding of these two aspects of the spatial configuration, emphasizing its hybrid nature in terms of spatial configuration and the public-private relation as well as the act of reappropriation of the domestic space through an alternative practice of theatre consumption.</p>


2018 ◽  
Vol 13 (1) ◽  
pp. 107
Author(s):  
Faridatus Sholihah

Being an empower women by actively showing her existence in the publicity is not easy. Moreover when it is related to leadership in the religion issues, where it is still dominated by men. This study aims to describe the existence that is fought by <em>dā'iyah</em> in the public space, whereas social construction holds them with domestication. This research uses descriptive qualita­tive methods. Techniques of collecting data by an in-depth interview, and validating by triangulation. The results show that “shalihah” concept is still closely related to domestic works, while the “imam” concept in the religion is still understood as a status that must be played by men. The criteria by sex are still in line with the quality of da’wah materials, da’wah methods, or even the knowledge of the missionary. So, <em>dā'iyah</em> feels a dilemma in carrying out their roles in the public and domestic space. For this reason, various strategies have been carried out by <em>dā'iyah</em> to maintain their existence.


Author(s):  
Mary s. Trent

Grown men do not play with paper dolls; or, at least, they are not supposed to. Nevertheless, self-taught Chicago artist Henry Darger (1892–1973) worked over many decades to create an elaborate fictional world. This chapter examines a series of collage-paintings that Darger like created at mid-century to consider the significance of paper dolls to his art. It argues that domestic space and girlish crafts offered Darger opportunities for creative expression that were otherwise inaccessible to him in the public sphere due to his designation as a sexually degenerate man. In the privacy of his apartment, away from society’s judgments, Darger offered an alternative to the restrictive sexual norms of his time by celebrating ambiguously gendered children.


2019 ◽  
pp. 002198941987848
Author(s):  
Gayathri Prabhu

Two landmark novels appeared in the same year (1965) in Kannada literature — U. R. Ananthamurthy’s Samskara and Triveni’s last novel, Sharapanjara. While the former got enshrined into the Indian modernist canon (the Navya movement), Triveni’s work has stayed mostly in the realms of popular literature for women. This article seeks to make a case to read Sharapanjara in light of recent scholarship on popular modernism and on the middlebrow novel, especially the feminine middlebrow. Depicting the chilling unspooling of a woman’s mental health, recovery and relapse, within the constraints and duplicities of domestic space, this novel makes several bold thematic and stylistic forays. The article analyses Sharapanjara as a text whose double vision about desire and insanity, both in its treatment of the subject as well as its nuanced narrative structure, elicits new articulations of extreme alienation and discrimination at the very cusp where the domestic and the public collapse into each other.


Author(s):  
Marie Hermanova

The COVID-19 pandemics highlighted the role of social media influencers as political communicators and drew attention to the question of accountability of influencers and their overall role in the media ecosystem. The aim of the paper is to analyze the role of lifestyle Instagram influencers in shaping the public narrative about COVID-19 as an orchestrated political event aimed at curbing civic freedom in the Czech Republic with focus on two key elements: 1) the politicization of the domestic (space) on Instagram and its gendered nature and 2) the framing of the role of influencers as democratic public voices offering an alternative to mainstream media, within the context of the post-socialist historical experience of totalitarian past. The presented analysis builds on digital ethnography among Czech female lifestyle influencers and content analysis of selected Czech influencers profiles.


1999 ◽  
Vol 52 (2) ◽  
pp. 255-298 ◽  
Author(s):  
Thomas Christensen

Throughout the nineteenth century, massive quantities of four-hand piano transcriptions were published of virtually every musical genre. Indeed, no other medium before the advent of the radio and phonograph was arguably so important for the dissemination and iterability of concert and chamber repertories. Yet such transcriptions proved to be anything but innocent vehicles of translation. Not only did these four-hand arrangements offer simplified facsimiles of most orchestral works blanched of their instrumental timbres (a result that was often compared to the many reproductive engravings and black-and-white lithographs of artworks that were churned out by publishers at the same time); such arrangements also destabilized traditional musical divisions between symphonic and chamber genres, professional and amateur music cultures, and even repertories gendered as masculine and feminine. By bringing music intended for the public sphere of the concert hall, opera house, and salon into the domestic space of the bourgeois home parlor, the four-hand transcription profoundly altered the generic identity and consequent reception of musical works.


2020 ◽  
Vol 35 (2) ◽  
pp. 1-35
Author(s):  
Alanna Beroiza

This article examines the visual dynamics underlying wrong-body narratives of gender through Lacanian psychoanalytic readings of Annie Leibovitz’s photographs of Caitlyn Jenner for Vanity Fair (2015) and Pedro Almodóvar’s film La piel que habito (Spain/France, 2011). Leibovitz’s photographs, seen as the public culmination of Jenner’s gender transition, and Almodóvar’s fictional film, centered on the forced surgical sex reassignment of one of its characters, both comment on the role of technically produced images in constructing visually articulated bodily materiality as central to gender. Staged in Jenner’s domestic space, often before mirrors that reflect the camera alongside its subject, Lei-bovitz’s photos portray Jenner at the center of complex scenarios of mastery over her image. These images demonstrate an awareness of their constructed nature at the same time as they offer themselves as the optical proof of Jenner’s transition; they reveal and, ostensibly, dominate what Lacan refers to as the fundamental misrecognition at the heart of all scopic scenarios of recognition. Almodóvar’s film imagines the reverse scenario in which the body-as-image exerts violent control over the individual, not only erasing the apparent sex of one of its characters, Vicente, but also, and less tolerably, attempting to erase the absence, or misrecognition, of his body in its status as what Lacan calls “objet a,” or object of desire. The distinct ways in which Leibovitz’s images and Almodóvar’s film theorize the relationship between bodies and images with regard to misrecognition and absence point to the continued necessity of considering the influence of scopic relations in formations of gender identity.


Author(s):  
Veronica Pravadelli

This chapter studies noir's twin genre, the woman's film. While this genre's formal politics are quite similar to noir's, its focus on female identity entails a representation of female desire. The woman's film is the site of contradictory and antithetical functions: its narrative is structured by twisted plots and tortuous trajectories that often split into two opposite scenarios or styles—one representing the public/male/urban space and the other the private/female/domestic space. The genre's formal convolutions correspond with the contradictory discourse on postwar femininity, namely the opposition between the need to conform to normative femininity and the relentless effort by women to find new ways of being and new forms of desire. While the genre's proximity to noir's modern concerns cannot be underestimated, its gender interests lead to an excessive focus on the female body.


Author(s):  
Mouloud Siber

Making recourse to Virginia Woolf’s “Professions for Women” (1931), I have studied the manner in which F.D. Bridges criticizes the patriarchal representations of Victorian women in her Journal of a Lady’s Travels Round the World (1883). In her text, she not only accounts for her experiences of travel in foreign countries but also inserts a discourse that lies counter to male definitions of women’s roles as “household angels,” confined in the domestic space and deprived of power. With the strength she demonstrates through her experiences of travel, she criticizes the fact that women are considered to be ‘the weaker sex.’ She also cultivates a quest for knowledge so as to carve her place in the ‘public sphere’ of knowledge and power and to criticize the practice of representing women as uneducated and ignorant. Last but not least, she highlights the degraded condition of the foreign women in an attempt to call for a universal enfranchisement of women abroad and in her country. All the three elements allow Bridges to fight against the “phantom” of the “angel in the house,” which, according to Woolf, needed to be “killed” in order for a woman to impose her authorship.


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