scholarly journals Multiculturalismo ou Desconstrução? Reconhecimento em Young e Fraser

2007 ◽  
Vol 1 (1) ◽  
pp. 81-98
Author(s):  
Nathalie De Almeida Bressiani

Partindo de uma breve exposição, focada na questão do reconhecimento dos modelos de Teoria Crítica desenvolvidos por Iris Marion Young e Nancy Fraser, esse artigo busca apresentar algumas das principais questões e difi culdades no que diz respeito à possibilidade de promover o reconhecimento das diferenças sem comprometer a igualdade e mostrar a importância da participação política e de concepções de democracia deliberativa, sem as quais parece impossível, tanto para Young quanto para Fraser, pensar adequadamente as questões de justiça nos dias de hoje.

2020 ◽  
pp. 136843102098378
Author(s):  
Isabelle Aubert

This article explains how the issue of inclusion is central to Habermas’s theory of democracy and how it is deeply rooted in his conception of a political public sphere. After recalling Habermas’s views on the public sphere, I present and discuss various objections raised by other critical theorists: Oskar Negt and Alexander Kluge, Nancy Fraser, Axel Honneth and Iris Marion Young. These criticisms insist on the paradoxically excluding effects of a conception of democracy that promotes civic participation in the public debate. Negt, Kluge and Fraser develop a Marxist line of analysis that question who can participate in the public sphere. Honneth and Young criticize in various ways the excluding effect of argumentation: are unargumentative speeches excluded from the public debate? I show how Habermas’s model can provide some responses to these various objections by drawing inspiration from his treatment of the gap between religious and post-metaphysical world views.


Hypatia ◽  
2008 ◽  
Vol 23 (3) ◽  
pp. 173-181 ◽  
Author(s):  
Neus Torbisco Casals ◽  
Idil Boran

Originally, the idea of interviewing Iris Marion Young in Barcelona came about after she accepted an invitation to give a public lecture at the Law School of Pompeu Fabra University in May 2002. I had first met Iris back in 1999, at a conference in Bristol, England, and I was impressed deeply by her personality and ideas. We kept in touch since then and exchanged papers and ideas. She was very keen to come to Spain (it seems that her mother had lived some years in Mallorca) and she finally travelled to Barcelona with her husband and daughter in spring 2002.The lecture, which she entitled “Women, War, and Peace,” was meant to be the closing session of a course on Gender and the Law, and was also part of a series of seminars annually organized by the legal philosophy department (the Albert Calsamiglia Seminar). Her work was quite well-known among several Catalan philosophers and political scientists and professor Angel Castiñeira—who, at the time, was the director of Idees (Ideas), a Catalan journal published by the Centre d'Estudis de Temes Contemporanis (Center for the Study of Contemporary Issues)—suggested that she could give a second lecture, which they would publish together with an interview I could prepare. She accepted both proposals, and I started to think of a questionnaire for the interview while I was at Queen's University in Canada earlier that year. Idil Boran, a philosopher and good friend who did her doctorate at Queen's, offered to help me with this endeavour, since she also admired Iris as both a scholar and a person. Together we prepared the questions and sent them to her once she was back in Chicago, as there was not time to conduct the interview in person while she was in Barcelona.In fall 2002, she sent some answers to our questions, but the document was unfortunately incomplete. She was busy at the time, so we didn't want to pressure her to finish the interview. Eventually, the editors of Idees decided to publish the manifest about the war in Iraq subscribed by a large number of American Intellectuals together with fragments of Iris's (antiwar) lectures and an article that she wrote together with Daniel Archibugi, “Envisioning a Global Rule of Law.”1 The interview was thus left unpublished. Both Idil and I thought it would be worthwhile to publish it somewhere else, but, for one reason or another, Iris didn't have the time to complete it and we kept postponing the project. At some point, she said that the questions she left unanswered were too complex or challenging to give a short or quick answer, and that she would need to reflect on them to provide detailed responses.Later, we learned she was ill and we didn't feel it was right to insist on those questions being answered. The issue came up again when she accepted to participate as a keynote speaker at the World Congress of Legal Philosophy held in Granada in June 2005. She then said she would come first to Barcelona (where she and Nancy Fraser had been invited to a workshop by the Catalan Women Institute) and suggested we could sit in a cafe and talk about the issues left out in those unanswered questions. Unfortunately, she had to cancel this trip because of her medical treatment, and I did not have the privilege of sharing time with her again. The following series of questions and responses are the product of this rather extended interview process.Neus Torbisco Casals


Author(s):  
Myriam Hernández Domínguez

<p>La relevancia de la interseccionalidad en los estudios de género parece necesitar seguir siendo acentuada en un contexto de oda neoliberal, auge de los fascismos y sus consecuencias racistas, sexistas, xenófobas, clasistas o heternormativas, En este marco, recuperar textos de referencia en los estudios feministas interseccionales son herramientas claves para comprenderlo sino para liberar la mirada hacia las problemáticas emergentes y vinculantes con la ecología, economía o la guerra. En este sentido, Gloria Anzaldúa, Iris Marion Young, Nancy Fraser, Uma Narayan o Judith Butler son las claves de bóveda para trazar un esquema que haga florecer una mirada crítica y desafiante con las distintas opresiones.</p><p>El propósito de este artículo es, textos en mano, analizar los diferentes vínculos entre intersecciones con el fin no solo de dar luz al pensamiento de las citadas autoras, sino hacerlo desembocar en diversas reflexiones que prendan la mirada crítica.</p>


Digithum ◽  
2019 ◽  
Author(s):  
Gustavo Lima e Silva ◽  
Felipe Gonçalves Silva

This paper analyzes the role of phenomenology in Iris Marion Young´s model of critical theory through a discussion of the different strategies she mobilizes in articulating the notions of identity and social collectivities in Justice and the Politics of Difference (1990) and Inclusion and Democracy (2000). By reconstructing the debate Young had with Nancy Fraser during the 1990s, we seek to demonstrate that, although Fraser mischaracterizes Justice and Politics of Difference as representative of the “cultural turn” in social theory, her criticisms can illuminate some of the tensions and shortcomings of the text. Moreover, we argue that the emphasis in a structural-analytical strategy of argumentation, characteristic of Young´s later work, can be traced back to the contentions formulated by Fraser. Nonetheless, it is sustained in a final step that Young never completely abdicated the phenomenological approach as a tool for social criticism. Although the argument of Inclusion and Democracy is developed primarily in a structural way, Young repeatedly mobilizes the experiences of social suffering and the demands for justice voiced by social movements as the basis of her large scale democratic proposals.


2010 ◽  
Vol 18 (36) ◽  
pp. 25-49 ◽  
Author(s):  
Luis Felipe Miguel

O artigo trata da participação política das mulheres e de sua presença no poder político. Nessa temática, discute a tensão entre o potencial emancipacionista prometido pela incorporação de múltiplas perspectivas ao debate político e a ação reprodutora do campo. Partindo das causas que, a nosso ver, são responsáveis pela relativa ausência de mulheres dos círculos decisórios e por seu "desinteresse" pela política, discutimos as perspectivas orientadas, de uma forma ou de outra, para a solução (melhoramento) dessa situação. O artigo organiza-se em três seções. Na primeira, defende-se a posição de que a via mais promissora para justificar a necessidade de presença das mulheres passa pelo entendimento de que os espaços de deliberação devem abrigar uma pluralidade de perspectivas sociais relevantes - um conceito associado, sobretudo, à obra da teórica estadunidense Iris Marion Young. Na segunda, discute-se alguns problemas desse conceito, em especial, certa ingenuidade que marca um ideal dele derivado: a geração de um espaço plural de discussão e de tomada de decisão em função da adoção de cotas eleitorais. Utiliza-se o conceito de "campo", extraído da obra de Pierre Bourdieu, para depurar as idéias de Young dessa ingenuidade. Na terceira seção, introduz-se um elemento adicional: a distinção, apresentada por Nancy Fraser, entre "políticas afirmativas" e "políticas transformadoras". Conclui-se, de forma preliminar, com um balanço dos limites e das potencialidades de uma política baseada na defesa da ampliação da presença de "perspectivas sociais".


2020 ◽  
pp. 0013189X2095383
Author(s):  
Subini Ancy Annamma ◽  
Tamara Handy

Calls for justice-centered education approaches have gained traction over the years. Yet given the entrenched inequities that disproportionately harm multiply-marginalized students of color, it is evident that they remain incomplete. Using a specific incident as our launching point, we explore current conceptualizations of justice through a disability critical race theory (DisCrit) contrapuntal reading of four prolific intellectuals whose work is often not in conversation: Nancy Fraser, Iris Marion Young, Mia Mingus, and Talia Lewis. We query, (a) How does the author conceptualize justice? (b) How does the author consider difference in relationships to justice? and (c) How does the author (re)imagine potential ways to remedy injustice? By recognizing connectedness and maintaining tensions framed within DisCrit, this article enumerates expansive conceptualizations of justice through centering multiply-marginalized communities of color.


Hypatia ◽  
2015 ◽  
Vol 30 (4) ◽  
pp. 794-810 ◽  
Author(s):  
Susan Dieleman

The deliberative turn in political philosophy sees theorists attempting to ground democratic legitimacy in free, rational, and public deliberation among citizens. However, feminist theorists have criticized prominent accounts of deliberative democracy, and of the public sphere that is its site, for being too exclusionary. Iris Marion Young, Nancy Fraser, and Seyla Benhabib show that deliberative democrats generally fail to attend to substantive inclusion in their conceptions of deliberative space, even though they endorse formal inclusion. If we take these criticisms seriously, we are tasked with articulating a substantively inclusive account of deliberation. I argue in this article that enriching existing theories of deliberative democracy with Fricker's conception of epistemic in/justice yields two specific benefits. First, it enables us to detect instances of epistemic injustice, and therefore failures of inclusion, within deliberative spaces. Second, it can act as a model for constructing deliberative spaces that are more inclusive and therefore better able to ground democratic legitimacy.


Hypatia ◽  
2008 ◽  
Vol 23 (3) ◽  
pp. 4-21
Author(s):  
Allison Weir
Keyword(s):  

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