The Forgotten Prince: Mirza Hakim and the Formation of the Mughal Empire in India

2005 ◽  
Vol 48 (4) ◽  
pp. 487-523 ◽  
Author(s):  
Munis Faruqui
Keyword(s):  
South Asia ◽  
Central Asia ◽  
Mughal Empire ◽  
Intense Competition

AbstractThis paper examines the intense competition between Emperor Akbar (r. 1556-1605)—the effective founder of the Mughal Empire in India—and his Kabul-based half-brother, Mirza Hakim (d. 1585). A focus on this rivalry serves to highlight the critical but historically unacknowledged role played by Mirza Hakim in shaping the trajectory of Akbar's reign and also that of the Mughal Empire in India. It is also intended to underline the continued significance of connective links between Central Asia and South Asia decades after the founding of the Mughal Empire in 1526. Cet article examine la concurrence intense entre l'empereur Akbar (règne 1556-1605)—le fondateur véritable de l'empire Moghol en Inde—et son demi-frère, basé à Kaboul, Mirza Hakim (d. 1585). L'étude de cette rivalité sert à souligner le rôle crucial mais historiquement méconnu joué par Mirza Hakim dans la définition de la trajectoire du règne d'Akbar ainsi que dans celle de l'empire Moghol en Inde. Cet exposé vise aussi à relever l'importance continue des liens entre l'Asie centrale et l'Asie du sud pendant plusieurs décennies après la fondation de l'empire Moghol en 1526.

scholarly journals Historical trade routes for diversification of domesticated chickpea inferred from landrace genomics

2021 ◽  
Author(s):  
Anna A. Igolkina ◽  
Nina V. Noujdina ◽  
Maria G. Samsonova ◽  
Eric von Wettberg ◽  
Travis Longcore ◽  
...  
Keyword(s):  
South Asia ◽  
Central Asia ◽  
Coat Color ◽  
Middle Eastern ◽  
Geographic Origin ◽  
Western Mediterranean ◽  
Simple Diffusion ◽  
Trade Routes ◽  
Cultural Legacy ◽  
Regional Center

AbstractAccording to archaeological records, chickpea (Cicer arietinum) was first domesticated in the Fertile Crescent 10 thousand years ago. Its subsequent diversification in South Asia, Ethiopia, and the Western Mediterranean, however, remains obscure and cannot be resolved using only archeological and historical evidence. In particular, chickpea has two market types: ‘desi’, which has a similar flower and seed coat color to chickpea’s wild relatives; and ‘kabuli’, which has light-colored seed, and is linguistically tied to Central Asia but has an unknown geographic origin.Based on the genetic data from 421 chickpea landraces from six geographic regions, we tested complex historical hypotheses of chickpea migration and admixture on two levels: within and between major regions of cultivation. For the former, we developed popdisp, a Bayesian model of population dispersal from a regional center towards sample locations, and confirmed that chickpea spread within each region along trade routes rather than by simple diffusion.For the latter, migration between regions, we developed another model, migadmi, that evaluates multiple and nested admixture events. Applying this model to desi populations, we found both Indian and Middle Eastern traces in Ethiopian chickpea, suggesting presence of a seaway from South Asia to Ethiopia — and the cultural legacy of the Queen of Sheba. As for the origin of kabuli chickpeas, we found significant evidence for an origin from Turkey rather than Central Asia.

English in Asia, Asian Englishes, and the issue of proficiency

English Today ◽  
2008 ◽  
Vol 24 (2) ◽  
pp. 3-12 ◽  
Author(s):  
Kingsley Bolton
Keyword(s):  
Middle East ◽  
Southeast Asia ◽  
East Asia ◽  
South Asia ◽  
Central Asia ◽  
English Learning ◽  
Outer Circle ◽  
Asian Region ◽  
The World ◽  
Basic Issue

ABSTRACTThe contemporary visibility and importance of English throughout the Asian region coupled with the emergence and development of distinct varieties of Asian Englishes have played an important part in the global story of English in recent years. Across Asia, the numbers of people having at least a functional command of the language have grown exponentially over the last four decades, and current changes in the sociolinguistic realities of the region are often so rapid that it is difficult for academic commentators to keep pace. One basic issue in the telling of this story is the question of what it is we mean by the term ‘Asia’, itself a word of contested etymology, whose geographical reference has ranged in application from the Middle East to Central Asia, and from the Indian sub-continent to Japan and Korea. In this article, my discussion will focus on the countries of South Asia, Southeast Asia, and East Asia, as it is in these regions that we find not only the greatest concentration of ‘outer-circle’ English-using societies but also a number of the most populous English-learning and English-knowing nations in the world.

Geography, Genre, and Narrative in Kipling's Kim

2021 ◽  
Vol 54 (1) ◽  
pp. 43-64
Author(s):  
Emily Laskin
Keyword(s):  
South Asia ◽  
Central Asia ◽  
British Empire ◽  
Spatial Development ◽  
Nation State ◽  
The Novel ◽  
Temporal Development ◽  
Geographic Regions

Abstract This article examines Kipling's 1901 novel Kim in light of the period's contemporary geopolitical events, arguing that the novel imagines both the end of the British Empire and a utopian state in which empire is static and eternal. The essay uncovers a parallel between the geographic regions on India's periphery, toward which the novel's action drives but which it never ultimately reaches, and two “developmental genres,” the picaresque and the bildungsroman, which the novel holds in tension. It argues further that whereas earlier studies of Kim and the bildungsroman have explained Kim's thwarted temporality as a novel about a period newly unmoored from the stabilizing concept of the nation-state, they do not account for the politicized space of Kipling's South Asia. This article shows that just as temporal development was becoming more open-ended and abstract, spatial development in the non-European world was becoming increasingly circumscribed. Kim therefore requires not just a youthful hero and a deferred Bildung but also an unreachable region—Central Asia, to India's north—and a thwarted picaresque narrative in order to represent the newly burgeoning globalized order.

Gender

2019 ◽  
pp. 363-372
Author(s):  
Sheela Jeyaraj ◽  
Evangeline Anderson-Rajkumar
Keyword(s):  
South Asia ◽  
Central Asia ◽  
South Asian ◽  
Asian Countries ◽  
Christian Women ◽  
Central Asian ◽  
The Status ◽  
God's Grace ◽  
Almost All ◽  
Central Asian Republics

Gender issues in South and Central Asia involve discriminations in the socio-cultural, political and economic realms. Despite policy initiatives, gender equality is still not available for most women. The condition of Central Asian women is less favourable than that of their counterparts in South Asia. Still, in South Asian countries where certain Hindu or Buddhist fundamentalist norms prevail, the position of women continues to be deplorable. Discrimination of women is justified in Sanskrit scriptures, which do not contain a coherent narrative of the creation of women. Likewise, the scriptures of Jainism and Buddhism present women as inferior to men. The status of Christian women in certain South Asian countries is better than that of their Central Asian republics. The patriarchal societies of South and Central Asia do not educate a sufficient number of women in theology. Today, almost all female Christian theologians in South Asia engage with the pathos of the exploited. Reversal of gender roles among diaspora communities have caused conflicts in the home and in public. Despite their struggles, Christian women in South and Central Asia continue their witness to God’s grace in Christ sustaining them.

Faith and Culture

2019 ◽  
pp. 303-314
Author(s):  
Atola Longkumer
Keyword(s):  
Soviet Union ◽  
South Asia ◽  
Central Asia ◽  
Religious Expression ◽  
Traditional Medicines ◽  
Nation States ◽  
The Soviet Union ◽  
Central Asian ◽  
Global Christianity

Of the two Asian regions, socio-economically, South Asia presents both prosperity and abject poverty, embedded in varying traditions. Central Asian states are well-endowed with natural resources and sustain a diverse cultural heritage against a backdrop of Islam. The indigenous shamanic cultures that have sustained myriad indigenous people (often described by terms such as tribals, Adivasis, minorities) for generations across South Asia need to be recognised along with its globalisation. Healing, use of traditional medicines, the position and role of women, caste hierarchy and the relationship with the other are incorporated into South Asian Christianity. ‘Anonymous Christians’ have also contributed to concepts such as ‘insider movements’ to discuss embedded followers of Jesus. In Central Asia, Charismatic Christianity is finding particular resonance. The relative freedom of religious expression has given opportunities for Christians to witness to the gospel. The potential ecumenical relationship with the existing Orthodox Church presents an opportunity for global Christianity. Christianity has received fresh interest in Central Asia since the collapse of the Soviet Union and the formation of the nation-states of Tajikistan, Kyrgyzstan, Kazakhstan, Uzbekistan and Turkmenistan. Theological creativity along with prophetic proclamation will be needed to balance these challenges of culture and faith in the region.

The Islamic East a millennium ago: Biruni’s world

Biruni ◽  
2020 ◽  
pp. 1-27
Author(s):  
George Malagaris
Keyword(s):  
Middle East ◽  
South Asia ◽  
Central Asia ◽  
Complex World ◽  
Late Antique ◽  
Early Medieval ◽  
Political Factors ◽  
Historical Aspects ◽  
Medieval Islam

Biruni constantly investigated his complex world in its natural and historical aspects. He perceived his homeland of Khwarazm in the manner of a modern physical geographer while simultaneously maintaining awareness of its underlying cultural currents and far-flung connections with distant lands. He appreciated that the notion of a region depended on cultural and political factors; indeed, the modern usage of the terms Central Asia, Middle East, and South Asia implies a multiplicity of histories, as he doubtlessly would have understood. Biruni himself frequently commented on its significance and persistently sought to interpret its underlying tendencies throughout his writing. Whether he touched on the topics of ancient Iran, late antique Hellenism, or early medieval Islam, Biruni added to the knowledge of his contemporaries, and the survival of his works has augmented our own.

scholarly journals Tajikistan’s Perspective on Eurasia

2019 ◽  
Vol 75 (1) ◽  
pp. 100-107
Author(s):  
Jovid Ikromov
Keyword(s):  
South Asia ◽  
Central Asia ◽  
World Economy ◽  
Asian Countries ◽  
The West ◽  
Eurasian Continent ◽  
Central Asian ◽  
The World ◽  
Central Asian Countries

In this article, the place of Central Asia, particularly of Tajikistan, in the Eurasian continent has been examined. The slow and confident transfer of engine of the world economy from the West to the East and South increasing the role of the countries located between them. Located between Europe, Russia and South Asia, five Central Asian countries are interested in the development and participation in broader transcontinental trade and transit corridors connecting in all directions. Tajikistan has a unique opportunity to become a hub of trade and transit as it is located at the crossroads of growing ties between South and Central Asia.

Impact of remittances on economic performance in consideration of institutional quality

2020 ◽  
Vol 47 (3) ◽  
pp. 479-507
Author(s):  
Surya Nepal ◽  
Sae Woon Park ◽  
Sunhae Lee
Keyword(s):  
Economic Growth ◽  
Developing Countries ◽  
South Asia ◽  
Central Asia ◽  
Financial Development ◽  
Economic Performance ◽  
Institutional Quality ◽  
Content Type ◽  
The Impact ◽  
Asian Developing Countries

PurposeThe purpose of this paper is to empirically assess the impact of remittances on the economic performance of the 16 Asian developing countries, taking account of their institutional qualities.Design/methodology/approachA panel of 16 Asian developing countries (Central Asia, South Asia, and ASEAN) over the period of 2002–2016 is employed in the analysis. To assess the impact of remittances on economic performance in consideration of institutional quality, OLS estimates as well as GMM are used.FindingsThe effect of remittances on economic growth is statistically significant. In addition, they also impact economic growth when they interact with institutional or financial development variables. For the long-run growth process of Central Asian, South Asian, and ASEAN countries, a sound and smooth institutional framework appears to be indispensable. Also, it was found that more fragile economies tend to achieve bigger growth than less fragile economies, as this kind of growth is triggered by more remittances flowing into fragile economies. However, the impact of remittances on growth does not depend on the level of ICT. FDI and financial development have positive impact on growth.Research limitations/implicationsThere are limitations to this research as well. Due to the unavailability of data, several countries had to be removed from this study. The cost of sending money might be an important variable for this study. However, the data on this variable from reliable sources are almost impossible to gather. Therefore, this variable is also not included in this research. The savings from remittances when intermediated through formal financial channels will, in fact, produce a positive allocation and distribution of resources that may eventually become an important source of growth. However, one precondition for larger and greater growth is that remittances need to be well and properly utilized by the financial sector. Therefore, quality institutions should be formed first, which can facilitate investment activities and make the flow of remittances more convenient.Originality/valueThis paper exclusively considers the case of Asian developing countries (Central Asia, South Asia, and ASEAN) to assess the impact of remittances on the economic performance of these countries, with special consideration of the interaction effects of remittances and institutional quality in these emerging Asian economies. The previous studies on the effect of remittances on growth do not conform to one concrete conclusion. This study is undertaken in a bid to get the best possible result on the impact of remittances on the growth of the selected countries, majority of which attract substantial chunk of remittances into their economies.

scholarly journals A Historiography of Islamic Law in the Mughal Empire

2016 ◽  
pp. 492-510
Author(s):  
M. Reza Pirbhai
Keyword(s):  
South Asia ◽  
Islamic Law ◽  
Legal Theory ◽  
Theory And Practice ◽  
British Colonialism ◽  
Mughal Empire ◽  
Qualitative And Quantitative ◽  
Two Factors ◽  
State Archives ◽  
Late Works

Whereas political and cultural histories of the Mughal Sultanate (1526–1858) abound, the study of Islamic law under the state’s auspices is less clearly drawn. This article considers the reasons behind the dearth by outlining the process by which major archival collections came into being and critically evaluating the secondary works produced over the last century and half. It argues that two factors are primarily responsible: 1) the qualitative and quantitative paucity of extant documentation as a consequence of no Mughal state archives and the fact that contemporary collections originated with British colonialism; 2) the approach too often taken by historians of South Asia. Early secondary works make little to no distinction between treatises reflexive of legal theory and practice, while many late works compensate by considering theory entirely divorced from Mughal practice. For the study of Islamic law under the Mughals to progress, practical and theoretical obstacles must be overcome.

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