scholarly journals “To Be or to Be Thought to Be”

2017 ◽  
Vol 59 (1) ◽  
pp. 71-94
Author(s):  
John Curran
Keyword(s):  
Historical Context ◽  
Early History ◽  
First Century ◽  
Original Text ◽  
Textual Tradition ◽  
Community Of Christ ◽  
History Of ◽  
Christ Followers ◽  
The City

Recent research on the textual tradition of Latin versions of the Testimonium Flavianum prompts another enquiry into the original text and the transmission of the famous passage. It is suggested here that the Greek/Latin versions highlight a western/eastern early history of the Testimonium and that in turn directs our attention back to the original circumstances of its composition and publication in the city of Rome in the later years of the first century. Restored to its original historical context, the Testimonium emerges as a carefully crafted attack upon the post-Pauline community of Christ-followers in the city.

The Gospel as Manuscript

2020 ◽  
Author(s):  
Chris Keith
Keyword(s):  
Crucial Role ◽  
Literary Tradition ◽  
Reception History ◽  
Early History ◽  
First Century ◽  
Interdisciplinary Work ◽  
The Public ◽  
History Of ◽  
New Material ◽  
Material History

This book offers a new material history of the Jesus tradition. It shows that the introduction of manuscripts to the transmission of the Jesus tradition played an underappreciated but crucial role in the reception history of the tradition that eventuated. It focuses particularly on the competitive textualization of the Jesus tradition, whereby Gospel authors drew attention to the written nature of their tradition, sometimes in attempts to assert superiority to predecessors, and the public reading of the Jesus tradition. Both these processes reveal efforts on the part of early followers of Jesus to place the gospel-as-manuscript on display, whether in the literary tradition or in the assembly. Building upon interdisciplinary work on ancient book cultures, this book traces an early history of the gospel as artifact from the textualization of Mark in the first century until the eventual usage of liturgical reading as a marker of authoritative status in the second and third centuries and beyond. Overall, it reveals a vibrant period of the development of the Jesus tradition, wherein the material status of the tradition frequently played as important a role as the ideas about Jesus that it contained.

Atomized urbanism: secrecy and security from the Gulag to the Soviet closed cities

Urban History ◽  
2021 ◽  
pp. 1-21
Author(s):  
Asif Siddiqi
Keyword(s):  
Cold War ◽  
Urban Geography ◽  
General Public ◽  
Early History ◽  
Physical Isolation ◽  
History Of ◽  
Camp System ◽  
Spatial Terms ◽  
The Cold War ◽  
The City

Abstract This article recovers the early history of the Soviet ‘closed city’, towns that during the Cold War were absent from maps and unknown to the general public due to their involvement in weapons research. I argue that the closed cities echoed and appropriated features of the Stalinist Gulag camp system, principally their adoption of physical isolation and the language of obfuscation. In doing so, I highlight a process called ‘atomized urbanism’ that embodies the tension between the obdurate reality of the city and the goal of the state to obliterate that reality through secrecy. In spatial terms, ‘atomized’ also describes the urban geography of these cities which lacked any kind of organic suburban expansion.

Historiography of one city: colonialism, colonization, frontir. On the historiography of the history of functioning of the fortress city of the left wing of the Caucasian cordon line on the example of the history of Kizlyar in the first half of the 19th century

2020 ◽  
Vol 2020 (12-3) ◽  
pp. 250-258
Author(s):  
Mahomed Gasanov ◽  
Abidat Gazieva
Keyword(s):  
19Th Century ◽  
Historical Context ◽  
Left Wing ◽  
Theoretical Concepts ◽  
History Of ◽  
The 19Th Century ◽  
The City

The article is devoted to the analysis of the historiography of the history of the city of Kizlyar. This issue is considered in the historical context of the Eastern Caucasus. The author analyzes the three main theoretical concepts of the problem concerning Russia’s policy in the region, using the example of the city of Kizlyar in the context of historiography.

Zeus and Mount Ida in Homer’s Iliad

Antichthon ◽  
2014 ◽  
Vol 48 ◽  
pp. 1-13
Author(s):  
C.J. Mackie
Keyword(s):  
Religious Life ◽  
Early History ◽  
Significant Part ◽  
History Of ◽  
The City

AbstractThis article explores the part played by Mount Ida in the Iliad. It begins with some consideration of Ida in the early ‘history’ of Troy – the stories of Dardanus and the early line of Trojan kings. The city of Troy (Ilios) has its origins on Mount Ida, and the mountain remains very dear to the Trojans in many different ways. The rivers at Troy have their source on the mountain, and the Trojans acquire their water and wood from there. Moreover, the mountain is a central part of Trojan religious life, including the peak at Gargarus, where Zeus resides for a significant part of the poem. This article considers the two journeys of Zeus to Mount Ida from Olympus in the Iliad, and the ways that these are dealt with in the text. It raises questions about the rationale for and the effect of his visits there. It is argued that the poet uses Zeus’s absence from Olympus to ‘open up’ the cosmos, and permit new kinds of divine conduct and intervention. The article concludes with some consideration of the fact that the text offers no reference to the return of Zeus from Ida to Olympus prior to the council of the gods and Theomachy in Book 20.

scholarly journals Traces of French Culture in Palanga: The Historical Context of Palanga Botanical Park, Personalities, and Memory

Lituanistica ◽  
2021 ◽  
Vol 67 (2) ◽  
Author(s):  
Julija Paškevičiūtė
Keyword(s):  
Local Community ◽  
Historical Context ◽  
The Public ◽  
Seaside Resort ◽  
French Culture ◽  
History Of ◽  
The Will ◽  
The Relationship ◽  
The City ◽  
The Town

The article focuses on the origins of French culture in Palanga, a Lithuanian seaside resort, that go back to the years of the rule of the Tyszkiewicz family. The emphasis is put on Palanga Botanical Park (created before the end of the nineteenth century) as the most significant trace of French culture present in the resort and the seaside region until now. The specific symbols in the park created according to the will of the Counts Tyszkiewicz reflect the actualities of French culture. The importance of this space in the city is revealed, and Édouard François André’s principles of park creation are discussed in a new context. They are related to the dialogue that has been established between the residents of Palanga, the park, its creator, and his granddaughter Florence André since the first years of the independence of Lithuania. In order to give a meaning to Édouard André’s creation and to the relationship between the two countries, the correspondence between the great-granddaughter of the famous French landscape designer and the former director of the park, Antanas Sebeckas, is disclosed. It reflects the endeavour of these two personalities and its value for the international relations in representing French culture to the public. Florence André’s letters to the author of this article are also an important resource as she explains the reasons why the park plays an essential role in Palanga. It is shown how certain personal life events (Florence André’s wedding ceremony in Palanga, the park created by her great-grandfather) have become an inclusive part of the history of the town and represent intercultural relations and exchanges. The article is also based on some memories and narratives of the members of the local community in which the park features as a symbol and tradition of the city.

scholarly journals Práticas matemáticas inscritas em cadernos escolares: o caso das fraçõesMathematical practices inscribed in school notebooks: the case of fractions

2020 ◽  
Vol 22 (2) ◽  
pp. 751-788
Author(s):  
Francine Fragoso de Miranda Silva ◽  
Cláudia Regina Flores ◽  
Rosilene Beatriz Machado
Keyword(s):  
Michel Foucault ◽  
History Of Mathematics ◽  
Historical Context ◽  
Santa Catarina ◽  
Mathematical Practices ◽  
New Approach ◽  
History Of ◽  
The 1960S ◽  
The Relationship ◽  
The City

ResumoEste artigo tem por objetivo identificar e analisar práticas matemáticas inscritas em cadernos escolares de uma escola mista estadual do município de Antônio Carlos (SC), nas décadas de 1930 e 1940, com enfoque dado para as frações. São utilizadas as teorizações de Michel Foucault para nortear os preceitos teórico-metodológicos. Os resultados da pesquisa indicam práticas matemáticas desenvolvidas nessa escola obedecendo aos programas oficiais catarinenses da época, com soluções rápidas e sucintas e voltadas às tarefas de seu cotidiano. Também se observam que elas estão inseridas num contexto histórico, compreendido entre a Reforma Francisco Campos, de 1931, e o início do Movimento da Matemática Moderna, nos anos de 1960, no qual a fração recebe uma nova abordagem, distanciando-se da relação entre número e medida e aproximando-se da noção de parte-todo.Palavras-chave: Práticas matemáticas, Cadernos escolares, Frações, História da educação matemática.AbstractThis article aims to identify and analyze mathematical practices registered in school notebooks of a mixed state school in the city of Antônio Carlos (SC), in the 1930s and 1940s, focused on fractions. Michel Foucault's theorizations are used to guide theoretical and methodological precepts. The results of the research show mathematical practices developed in these schools obeying the Santa Catarina official programs of the time, with quick and succinct solutions and focused on their daily tasks. It is also observed that they are inserted in a historical context, between the Francisco Campos Reform, of 1931, and the beginning of the Modern Mathematics Movement, in the 1960s, in which the fraction receives a new approach, moving away from the relationship between number and measure and approaching the notion of part-whole.Keywords: Mathematical practices, School notebooks, Fractions, History of mathematics education.ResumenEste artículo tiene como objetivo identificar y analizar las prácticas matemáticas registradas en los cuadernos escolares de una escuela estatal mixta en la ciudad de Antônio Carlos (SC), en la década de 1930 y 1940, con un enfoque en las fracciones. Las teorizaciones de Michel Foucault se utilizan para guiar los preceptos teóricos y metodológicos. Los resultados de la investigación muestran prácticas matemáticas desarrolladas en estas escuelas que obedecen los programas oficiales de Santa Catarina de la época, con soluciones rápidas y sucintas y centradas en sus tareas diarias. También se observa que se insertan en un contexto histórico, entre la Reforma Francisco Campos, de 1931, y el comienzo del Movimiento de Matemáticas Modernas, en la década de 1960, en el que la fracción recibe un nuevo enfoque, alejándose de la relación entre numerar y medir y acercándose a la noción de parte-todo.Palabras clave: Prácticas matemáticas, Cuadernos escolares, Fracciones, Historia de la educación matemática

scholarly journals A catequese nos primórdios da cidade de São Paulo Piratininga revisitado por ocasião dos 450 anos de sua fundação

2019 ◽  
Vol 64 (256) ◽  
pp. 903
Author(s):  
Paulo Suess
Keyword(s):  
Latin American ◽  
Historical Context ◽  
Sao Paulo ◽  
São Paulo ◽  
Linguistic Context ◽  
Cultural Survival ◽  
The Face ◽  
History Of ◽  
Brazilian History ◽  
The City

A história da cidade de São Paulo e do Brasil é uma história de desaparecimentos e esquecimentos, de resistências e lutas pela sobrevivência física e cultural, de transformações e adaptações. Arar a memória dos destinatários e dos agentes da primeira evangelização, por ocasião dos 450 anos da “conversão do Brasil”, é uma tarefa instigante, sobretudo no contexto histórico de hoje, onde a pergunta sobre a possibilidade de um outro mundo é ao mesmo tempo uma pergunta sobre a relevância da evangelização. A comemoração da fundação da “Casa de Piratininga”, um pobre colégio que se tornou megalópole, tem a tarefa de religar o conhecimento histórico ao reconhecimento contemporâneo do outro. O Autor, missiólogo e historiador, por muitos anos ligado à causa indígena no país e no continente latino-americano, conduz o leitor pela cristandade do Brasil e pela diversidade étnica da Província de São Vicente. Dois eixos da evangelização ganham destaque: a questão da comunicação num contexto lingüístico plural e a questão da violência e da força diante da proposta evangélica de gratuidade e paz.Abstract: The history of the city of São Paulo and Brazilian history, in general, are full of disappearances and omissions, of resistance and struggles for physical and cultural survival, of transformations and adaptations. On the occasion of the 450th anniversary of the “conversion of Brazil”, to trace the memories of both addressees and agents of the first evangelization is a stimulating task, particularly in today’s historical context, where the question about the possibility of another world is, at the same time, a question about the relevance of evangelization. The celebration of the foundation of the “Casa de Piratininga”, an ordinary school that became a megalopolis, seeks to reconnect historical knowledge to the contemporary recognition of the Other. The Author – a missiologist and historian that, for many years, has been connected with the Indian cause in this country and in the Latin-American continent – guides the reader through the Christendom in Brazil and through the ethnical diversity in the Province of São Vicente. He focuses, in particular, on two axles of the evangelization: the issue of communication in a plural linguistic context and the issue of violence and coercion in the face of the evangelical proposal of graciousness and peace.

scholarly journals Contested homelands: Darwin’s ‘itinerant problem’

2005 ◽  
Vol 11 (1) ◽  
pp. 174-197 ◽  
Author(s):  
Steve Spencer
Keyword(s):  
Indigenous Population ◽  
Aboriginal People ◽  
Historical Context ◽  
Remote Communities ◽  
Cultural Genocide ◽  
Visiting Friends And Relatives ◽  
History Of ◽  
People First ◽  
Cultural Constructions ◽  
The City

Darwin has the largest Aboriginal population of any Australian city at nearly nine per cent, and the Northern Territory has nearly 28 per cent of the indigenous population. While the greater majority of the indigenous population in Darwin lives in circumstances not unlike their non-indigenous neighbors, a number are, out of necessity, more transient, moving between remote communities and the city, visiting friends and relatives who may be in hospital or prison, seeking work or escaping uneviable conditions in the interior. It is important to preface the present study with a word on social and historical context, as the representation of indigenous issues in 'the Territory' is founded upon historical and cultural constructions of Aboriginality. What underpins this long-running moral panic about homeless indiginous people? First, the history of Aboriginal people in Australia has been one of the disposession, cultural genocide and displacement. 

Judeans in Sippar and Susa during the First Century of the Babylonian Exile: Assimilation and Perseverance under Neo-Babylonian and Achaemenid Rule

2014 ◽  
Vol 1 (2) ◽  
pp. 119-172 ◽  
Author(s):  
Yigal Bloch
Keyword(s):  
Social History ◽  
First Generation ◽  
Well Being ◽  
First Century ◽  
Single Family ◽  
Achaemenid Empire ◽  
Personal Names ◽  
The Social ◽  
History Of ◽  
The City

AbstractThe present study discusses the attestations of persons of Judean origin in Neo-Babylonian cuneiform tablets (of the period between 550 and 490 bce) as possible evidence of some aspects of the social history of the community of Judeans exiled to Babylonia by Nebuchadnezzar II. Although the number of such attestations is very small, it is nonetheless possible to single out two groups which display different patterns of personal name giving across generations. In one instance, a group of merchants in the city of Sippar (belonging mostly to a single family) uses, in part, distinctly Judean personal names in the first generation of the exile, but abandons them completely in favor of Babylonian theophoric names in the next generation. In another instance, a group of individuals active mostly in Susa and probably belonging to the families of royal officials (as suggested by names and patronymics of the type of Beamtennamen – names expressing a pious wish for the well-being of the king) displays the use of Yahwistic personal names even though the fathers of those individuals bore Babylonian theophoric names. It is suggested that the persistence of Yahwistic – hence distinctly Judean – names among royal officials or their direct offspring, even after the previous generation bore Babylonian names, reflects a considerable measure of tolerance toward ethnically foreign elements in the royal administration (the relevant examples date from the period after the establishment of the Achaemenid empire). In contrast, the progressing adoption of Babylonian names among the Judean merchants in Sippar in the first half of the sixth century bce seems likely to reflect assimilation into the native Babylonian society, fostered by the necessity to pursue commercial dealings with the Ebabbar temple of Šamaš and the social circles centered around the temple, which consisted of conservatively minded upper strata of the native Babylonian society. Editions of the cuneiform tablets discussed in the present study are provided in the Appendix.

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